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| P. Fabio Ciardi, OMI Consecrated life, “school of communion”… IntraText - Concordances (Hapax - words occurring once) |
Chapter, Paragraph
501 4,2 | last cases, the problem of methods of involvement arises.~ 502 2,1 | faithful who are in the midst of the world.” He reproves 503 3 (4)| P. Mietto, Circular 15, In communion 504 | might 505 5 (6)| new setting, Jaca Book, Milan 2002.~ 506 2,2 | challenges that the third millennium opens before us. It is an 507 4,4 | views and sensitivity in mind.~ ~ 508 3,3 | men, creating in the laity minds and hearts capable of assuring 509 2,1 | make him an extraordinary minister of the Eucharist, entrust 510 2,1 | it is here that you are mistaken, because you believe that 511 2,1 | a certain discomfort and misunderstanding for which we still feel 512 4,3 | goals of the Institute, the mode of involvement can be two-fold.~ 513 1 | unjust world. This is not the moment to spend time on this last 514 2,3 | sharing specific aspects and moments of the spirituality and 515 2,1 | of you say: ‘I am not a monk’… But it is here that you 516 3,3 | is precisely this: to be moral leaders inside our works, 517 | moreover 518 | most 519 5,2 | same charism (a theological motivation). The community is not “ 520 2,1 | Christ, “can become an added motive for joy for consecrated 521 2,2 | also the UISG will also move into this line. It was also 522 5,2 | living space. The common work moves to second floor (not everyone 523 | my 524 3,3 | task awaiting us in the near future is precisely this: 525 3,1 | apostolic activities more by necessity than by conviction; they 526 3,3 | of assisting the sick and needy in a holistic way… The great 527 2,1 | cloister, but only about some negative effects that a certain way 528 2,1 | store, the bus driver, the neighbors next door, and public administrators…~ 529 1 | war in progress, the good news of universal brotherhood 530 | next 531 2,1 | those who profess to be non-believers or of non-religious convictions. 532 5,1 | actually touched also the “non-consecrated” who shared it. If it found 533 2,1 | to be non-believers or of non-religious convictions. A relationship 534 2,2 | arenas of family,~parish, normal social life, the Church 535 2,1 | terminology. Suffice it to note how it, in fact, has caused 536 2,1 | to holiness. This fact, notes Starting Afresh from Christ, “ 537 2,1 | a tension has often been noticed between consecrated persons 538 2,3 | women to create, spiritually nourish and direct aggregate forms 539 2,2 | General Assembly of USG (27-29 November). Something new: besides 540 2,2 | forms of life gather a great number of laity among their members, 541 3,1 | and women.~ The ever more numerous presence of lay persons 542 2,1 | Starting Afresh from Christ observes that “a new type of communion 543 3,2 | themselves displeased in observing that one of us is less open 544 2,3 | communion we do not see only an occasion for a better implementation 545 4,4 | enough in this regard, or occasional prayer meetings, meals together, 546 | off 547 4,1 | who limit themselves to offering their assistance and economic 548 2,3 | The General Chapter of the OMI’s in 1992, for example, 549 2,3 | in the Church are never one-way streets.” (31)~ 550 1 | beyond its boundaries, by opening or continuing a dialogue 551 3,2 | distrust that too great an openness to laity calls into question (? 552 2,2 | that the third millennium opens before us. It is an enormous 553 4,3 | the planning or general operational lines, which remain the 554 2,1 | the Council the current opinion was that the Gospel offered 555 2,1 | John Chrisostom already opposed by championing the wholeness 556 2,1 | but almost consequent, opposite: a state of imperfection 557 3,1 | become employers. Union opposition is not infrequent, also 558 4,3 | co-responsibility: they opt for a total involvement 559 2,1 | to the lay life, to the ordained ministry and to the consecrated 560 2,2 | Christian commitment in an ordinary way in the arenas of family,~ 561 1 | inspires every coordination and organization as well as the ways of relationship 562 2,2 | commitment… Often they arise and organize themselves based on a genuine 563 3,3 | but rather to witness, to orient, to form our collaborators 564 5,3 | expressions of charismatic origin not developed by the congregations: 565 5,1 | me .6 The charism, in the original, has the ability of being 566 4,5 | become more aware of the originality and beauty of one’s own 567 5,1 | adaptation in a lay form of an originally religious reality. The charism 568 | Otherwise 569 3 | stages of this journey in outline form.~ 570 5,3 | phenomena of flight to the outside or idealizations. If the 571 3,3 | responsible for it but not its owner; therefore it is recognized 572 2,3 | of the times. We are not owners of our charism: it belongs 573 2,1 | exempt” from certain Gospel pages, perhaps precisely those 574 2,1 | life, as I can accept his pain, his joy, his testimony 575 2,2 | in the arenas of family,~parish, normal social life, the 576 2,1 | the one we meet in our parishes, in our educational and 577 3 (4)| In communion with the lay participants of the one mission, Josephite 578 2,2 | will have a great future.~ Participating in this assembly, I felt 579 3,3 | life to a community that passes on the Gospel culture, and “ 580 2,2 | is, there are different paths in the spiritual life and 581 2,2 | bears a very rich spiritual patrimony, the many treasures of experience 582 1 (1)| are born as sign of a “new Pentecost.” Together in the cause 583 2,2 | conclusions reached, everyone perceived the newness and beauty of 584 2,3 | share fully for a certain period of time the Institute’s 585 3,3 | some cases, but it will permit our works to function better 586 5,3 | essential that every lay person have an apostolic expression 587 2,2 | is an enormous change of perspective, that says what has to be 588 3,2 | of religious life.~ This phase is expressed well in the 589 5,3 | Otherwise, we will see phenomena of flight to the outside 590 5,3 | lay, as in a social and political engagement, family life, 591 3,3 | management aspect… The laity possesses a unique and undivided “ 592 3,3 | initiatives and administrative posts when necessary.~ The spiritual 593 2,2 | forms of dehumanization, new poverties, the calls that the world 594 2,1 | structures “so that the power of the Gospel might shine 595 2,1 | of salvation: that of the precepts which oblige every Christian, 596 5,3 | offer religious families the precious contribution of their secular 597 5,3 | relationship with laity remains predominantly an individual experience, 598 4,2 | monastic community will preferably have a relationship with 599 2,1 | general superiors, when, in preparation for the Synod they wondered 600 2,1 | reserved for some. This latter, prerogative of consecrated persons, 601 2 (3)| cf. the report in which I presented the results of the survey 602 2,3 | the Church as communion, presenting again the relationship of 603 2,2 | of Christian Schools and President of USG, quoting St. Exupéry 604 3,3 | maybe also the loss of prestige in some cases, but it will 605 2,1 | laity a relationship that is primarily spiritual and the necessary 606 2,2 | St. Exupéry of the Little Prince. “but to look together in 607 Int | third, which should be the principal subject of the conversation.~ 608 2,2 | joint initiatives.” Five big priorities were looked at together. 609 3,3 | do not become brothers, priors, provincials and generals 610 1 | life:~- it is a privileged environment where one learns 611 3 | Institute.~This last factor was probably the one that initially stirred 612 4,2 | in these last cases, the problem of methods of involvement 613 5,4 | will develop educational processes that will help us mature 614 2,1 | world, or with those who profess to be non-believers or of 615 3,3 | hearts capable of assuring a professional, human and administrative 616 1 | 41) In face of the war in progress, the good news of universal 617 3,1 | recognized for them.~ The progressive insertion of laity, who 618 3,2 | in specific activities.~ Progressively we are convinced that for 619 1 (2)| Formation) and in Mission Projects: Common Actions and in Communion. 620 2,1 | was being considered the proletariat of the Church. Here we do 621 4,1 | consecrated laity” with promises and codified juridical bonds. 622 5,4 | formation it is necessary to promote acquaintance between religious 623 3,3 | realities, but also in those properly ecclesial.”5~ These three 624 2,1 | courageously reaffirmed the prophetic character of the laity and 625 5,3 | a community is directly proportionate to its unity and the spirit 626 2 | the horizon. Therefore I propose to articulate the talk in 627 3,3 | collaboration that renounces the proprietary right on initiatives and 628 2,1 | Giordani, one of the great lay protagonists of the 20th century, whose 629 4,5 | following upon this tried and proven experience, also the lay 630 4,1 | forming around Institutes that provide for various ways of belonging. 631 3,3 | become brothers, priors, provincials and generals in order to 632 3 (5)| Fatebenefratelli toward 2000, PSIK Rome 1986, p. 50-52.~ 633 2,1 | recalling of this past is not purely academic. After the ecclesiological 634 2,1 | he is, “promoted”… to a quasi clerical state. For the 635 2,2 | Schools and President of USG, quoting St. Exupéry of the Little 636 2,1 | Consequently it is not rare, even today, to identify “ 637 2,1 | consecrated persons has not rarely created in the laity the 638 | rather 639 5,2 | consecrated life. Members also re-assume the everyday services of 640 4,3 | contribution” directly to reach the goals of the Institute, 641 1 | mission of being clearly readable signs of that intimate communion 642 4,4 | understanding their problems, and of reading their life journey wisely. 643 2,1 | layman, have him do the readings at Mass, make him an extraordinary 644 2,1 | Council II courageously reaffirmed the prophetic character 645 5,3 | dimension: the ability of real hospitality of a community 646 3,3 | only in temporal, earthly realities, but also in those properly 647 3,2 | asks, still in 1987: “Do we really consider the laity subjects ( 648 5,2 | not “together” only for reasons of work; there is a call 649 3,3 | something to give, but also to receive. Efforts are made to exclude 650 2,1 | gift which he or she has received from the Spirit.” (31) New 651 5,4 | the laity to the role of receivers, “destinees”. Already in 652 2,1 | life. It is the giving and receiving required of all Christians. 653 | Recently 654 3,3 | family” which is based on the recognition that the charism of the 655 4,4 | wisely. We ourselves also recognize we can no longer journey 656 2,3 | and the laity.” (54) It recognizes in this phenomenon “one 657 2,1 | temptation that is always recurring along the Church’s history. 658 2,1 | you; love each other…We rediscover ourselves brothers/sisters 659 3 | ecclesiology of communion and the rediscovery of the role of the laity,~- 660 5,2 | requires a transformation that reduces the family atmosphere in 661 4,4 | vocation. They need a place of reference and belonging, in order 662 2 | religious institute. A suitable reflection, however, demands having 663 4,4 | We also need to see new reflections and incarnations of our 664 5,2 | living space where fraternity reflects transcendent values.~The 665 1 | environment in which to take refuge. We are urged to experience 666 3,2 | community, and be enriched regarding the spiritual and apostolic 667 2,1 | life, almost as though it regards only the spiritual dimension. 668 1 (1)| Together in the cause of the Reign!, 21 April 2001.~ 669 2,3 | begun in the history of relations between consecrated persons 670 2,3 | charism… This phenomenon, relatively new, is a sign of the times. 671 2,1 | children, or take care of the relatives or have commitments in other 672 5,4 | religious as formators, relegating the laity to the role of 673 4,3 | operational lines, which remain the responsibility and custody 674 5,3 | relationship with laity remains predominantly an individual 675 3 | religious and laity; just remember the phenomenon of the Third 676 5,2 | residence. Also the necessary remodeling to bring buildings up to 677 2,1 | of making them feel too remote, almost unreachable. Here, 678 2,1 | distances, with a lifestyle that removed them from that of other 679 3,3 | in a collaboration that renounces the proprietary right on 680 2 (3)| cf. the report in which I presented the 681 2,1 | midst of the world.” He reproves those who “maintain that 682 5,2 | buildings up to code with laws requires a transformation that reduces 683 5,2 | rest homes… more and more resemble places of work and less 684 2,1 | and that of the counsels, reserved for some. This latter, prerogative 685 5,2 | less and less places of residence. Also the necessary remodeling 686 2,1 | religious-lay relationship is resolved by beginning with the word 687 4,5 | themselves, within their respective communities; and together 688 2,1 | Vita Consecrata, where, responding to the question about the 689 5,4 | enable the laity to assume responsibilities.~If we set up a journey 690 5,2 | Institute—schools, hospitals, rest homes… more and more resemble 691 2,1 | notice revivals for the restoration of a certain clerical superiority? ~ 692 2,3 | that “Today, often as a result of new situations, many 693 5,4 | formation~ ~Finally, we have to rethink the formation of religious 694 3 | stirred the waters.~We can retrace the stages of this journey 695 5,4 | studies, prayer together, retreats, etc…) also apostolic choices 696 1 | Jesús Castellano Cervera returned to the topic developing 697 2,1 | overcome? Or can we not notice revivals for the restoration of a 698 4,4 | change language, to adapt our rhythms of life with theirs, and 699 5,2 | environment.~This gives rise to the need to separate 700 2,1 | ecclesiological view opened the road to a new relationship of 701 2,2 | other” said Bro. Alvaro Rodriguez Echeverria, superior of 702 3 (5)| Fatebenefratelli toward 2000, PSIK Rome 1986, p. 50-52.~ 703 5,3 | the risk is to “offer a room” or “a meal” and not an 704 3,2 | positive choice for the running of ~activities. Ecclesiologically 705 3,3 | increasingly discovered.” (SAfC 31)~ Only together can we 706 2,2 | of looking at each other” said Bro. Alvaro Rodriguez Echeverria, 707 4,5 | called “Children of the Saints”, because they are the expression 708 2,2 | Schoenstatt Movement, Focolare, Salesian Movement, Secular Franciscan 709 3,1 | of “manpower”~ ~The ‘70s saw the beginning of the decrease 710 2,2 | Arche, The Word and Life, Schoenstatt Movement, Focolare, Salesian 711 Int | consecrated life as “school of communion”,~- 712 3,1 | in the places considered “secondary”. It is absolutely necessary 713 5,3 | done together in the same sector.~Religious men and women 714 1 | in the construction of a secure and welcoming environment 715 2,2 | this assembly, I felt I was seeing an implementation of what 716 4,4 | called to share the charism, seek a spiritual family in which 717 5,2 | especially young people who are seeking places where one can find 718 | seem 719 | seemed 720 3,2 | works? Is their insertion seen as an ecclesial duty, and 721 2,1 | Christifideles laici which sees “…clergy, men and women 722 4,4 | part. Spiritual mutuality sends us to a shared study of 723 1 | apart by ethnic hatred or senseless violence.” (n. 51) A call 724 5,2 | gives rise to the need to separate the places where the activity 725 5,2 | fraternity that precedes and serves as basis for apostolic choices. 726 5,2 | also re-assume the everyday services of the house (cleaning, 727 5,4 | responsibilities.~If we set up a journey for sharing 728 | she 729 2,1 | power of the Gospel might shine forth in their daily social 730 1 | of being clearly readable signs of that intimate communion 731 2,1 | the necessary spaces for silence and prayer. Institutes committed 732 3 | of the Third Orders and similar institutions. However, today, 733 4,3 | involvement can be two-fold.~Simple collaboration: the Institute 734 2,1 | administrators…~ Will it be simplistic if I recall that Jesus taught 735 5,3 | community, or, still more simply, to the extent that we are 736 2,3 | born: families, couples, single persons, young people desire 737 2,3 | often as a result of new situations, many Institutes have come 738 3,3 | the management of works. Slowly we are acquiring the concept 739 2,1 | Christians, with an infinitely small exception made up of clergy 740 3,3 | the Church and members of society. From their special situation 741 2,1 | withdrawal from the world, of solitude, cloister, but only about 742 2,2 | Dialogue and communion are also sought from new forms of evangelical 743 2,1 | spiritual and the necessary spaces for silence and prayer. 744 4,4 | is it enough anymore to speak only of animation and spiritual 745 1 | able to become authentic specialists in a dialog of love among 746 2,3 | an understanding of the specificity and beauty of each state 747 1 | This is not the moment to spend time on this last dimension 748 5,3 | experience, there is the risk of splitting the community. The whole 749 5,3 | communion and freedom and spontaneity of relationships that exists 750 5,3 | according to God’s design;” to a spread of a “fruitful spirituality 751 2,2 | Finally, a new richness can spring from an encounter and communion 752 2,1 | laity’s fully Christian status has been recognized. The 753 2,2 | presence of solidarity must stimulate us to a fruitful creativity 754 1 | addition, called to become a stimulus for human coexistence itself 755 3 | probably the one that initially stirred the waters.~We can retrace 756 2,1 | catechetical environment; you put a stole on the layman, have him 757 2,1 | the bank, the clerk at the store, the bus driver, the neighbors 758 2,3 | Church are never one-way streets.” (31)~ 759 5,1 | potentiality, that was due to the strict separation that was in vogue 760 2,1 | Christ into human social structures “so that the power of the 761 5,4 | spirituality (charismatic studies, prayer together, retreats, 762 Int | should be the principal subject of the conversation.~ 763 4,3 | Sometimes they ask for suggestions, but not on the planning 764 Int | usual, very broad. The title suggests three divisions to me:~- 765 2,3 | came about as a means of supplementing the decline of consecrated 766 2 (3)| presented the results of the survey promoted by the general 767 3,1 | indispensable to assure the survival of the Institute. Lay persons 768 2,1 | created in the laity the suspicion of being considered almost 769 3,2 | only our helpers, and the sustainers of our works? Is their insertion 770 2,1 | in preparation for the Synod they wondered about the 771 2,1 | perfection has led to a tacit, but almost consequent, 772 2,2 | the apostolate which are taken by individual members of 773 2,1 | simplistic if I recall that Jesus taught us that a relationship with 774 2,3 | God, want to share it.” (TCA 40)~ The Apostolic Exhortation 775 3,2 | educational roles (formators, teachers, animators) and that the 776 3,3 | responsibility not only in temporal, earthly realities, but 777 3,2 | witness of spirituality, in tending to personal relationships, 778 2,1 | Along through history a tension has often been noticed between 779 2,2 | together. For each one concrete testimonies were offered by an Order 780 2,1 | accept his pain, his joy, his testimony of life. It is the giving 781 2,1 | wholeness of the Gospel text for all the laity. Speaking 782 5,2 | share the same charism (a theological motivation). The community 783 2,2 | movements and associations (Theresian Association, Catholic Action, 784 4,4 | together, exchange of views and things to do together. Nor is it 785 4,4 | of life with theirs, and think of mission with their views 786 2 | religious-lay relationship, our thought immediately goes to lay ~ 787 3,2 | laity calls into question (?threatens) the identity of religious 788 5,3 | formation itineraries around topics of the charism…~Also the 789 1 | especially where today’s world is torn apart by ethnic hatred or 790 4,3 | co-responsibility: they opt for a total involvement in the work, 791 5,1 | ancient Orders actually touched also the “non-consecrated” 792 5,2 | where fraternity reflects transcendent values.~The distinction 793 5,2 | code with laws requires a transformation that reduces the family 794 3,1 | majority of the workers, transforms family management of apostolic 795 1 | and called to know how to transmit the laws of unity first 796 2,2 | spiritual patrimony, the many treasures of experience and wisdom 797 4,4 | faith, by their constancy in trial, the concreteness of their 798 4,5 | Now, following upon this tried and proven experience, also 799 5,3 | Religious men and women in turn can take cognizance of their 800 Int | toward the laity.~The first two aspects seem to me to give 801 4,3 | mode of involvement can be two-fold.~Simple collaboration: the 802 5,3 | Institute” in areas more typically lay, as in a social and 803 2,2 | earnestly hope that also the UISG will also move into this 804 5,3 | re-thinking of specific roles and ultimately, to becoming more aware 805 2,1 | being considered almost as “unconsecrated.” If those who make public 806 2,1 | evaluation of the theology underlying terminology. Suffice it 807 3,3 | laity possesses a unique and undivided “identity”, since they are 808 5,1 | relationships is not utopian: “unexpected and rich insights into certain 809 2,1 | communion does not mean uniformity. Ecclesial richness results 810 3,1 | religious have become employers. Union opposition is not infrequent, 811 3,3 | aspect… The laity possesses a unique and undivided “identity”, 812 2,2 | salvific plan of God. We must unite our charisms to respond 813 1 | Church, in a divided and unjust world. This is not the moment 814 3,2 | spiritually and culturally unprepared or inconstant, or invasive. 815 2,1 | feel too remote, almost unreachable. Here, too, we are not talking 816 | unto 817 | upon 818 1 | which to take refuge. We are urged to experience the demanding 819 5,4 | formation. A delicate and urgent topic to avoid the danger 820 Int | topic entrusted to me is, as usual, very broad. The title suggests 821 1 | universal brotherhood seems a utopia. But we believe and live 822 5,1 | religious-lay relationships is not utopian: “unexpected and rich insights 823 3,1 | persons in the places left “vacant” by religious men and women.~ 824 2,1 | with them can help us to value, for example, their sense 825 5,1 | and therefore, in more varied ways, according to the different 826 2,2 | 140 general superiors or vicars, there were 50 members present 827 5,3 | cfr VC 54-55) From the viewpoint of apostolic life, it is 828 3,3 | inside our works, that is, a vigilant conscience and, if necessary, 829 2,1 | work in the one and common vineyard of the Lord. (cf. n. 55) 830 1 | ethnic hatred or senseless violence.” (n. 51) A call is made 831 2,1 | consecration, it writes: “By virtue of their rebirth in Christ, 832 2,1 | If those who make public vows become religious, are the 833 3 | that initially stirred the waters.~We can retrace the stages 834 2,1 | other and cannot live in watertight compartments.~ Starting 835 | whatever 836 | while 837 2,1 | opposed by championing the wholeness of the Gospel text for all 838 | whose 839 2,1 | because they “live with a wife or fight in the army, or 840 2,2 | treasures of experience and wisdom and a great variety of apostolates 841 4,4 | reading their life journey wisely. We ourselves also recognize 842 2,1 | unto the other as you would wish done to you; love each other… 843 2,1 | of life, of the sense of withdrawal from the world, of solitude, 844 2,1 | and religious have often withdrawn into their world, with their 845 2,1 | preparation for the Synod they wondered about the elements of greatest 846 3,1 | make up the majority of the workers, transforms family management 847 3,1 | consequently an increased workload. It is particularly evident 848 2,1 | who “maintain that is not worthwhile for them to read the divine 849 | Yes 850 | yet 851 | yourself 852 2,1 | journey of holiness, and in zeal for evangelization.~ Naturally,