| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Enrica Rosanna, FMA Superiors and councils: criteria and lines… IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Chapter grey = Comment text
1 1 | 1. The Mystery of the Trinity~
2 1 | might regain my sight!” (Mk 19:51); the ability to forgive
3 4 | priest on September 28, 1958. And in the cathedral of
4 5 | mentioned. At the end of 1963, Karol learned that he was
5 2 | 2. The “brother belongs to
6 4 | Svidercoschi, Milan, Ancora 2001) Karol Wojtyła was ordained
7 4 | ordained a priest on September 28, 1958. And in the cathedral
8 3 | 3. Bearing the burdens of
9 Int| millennio ineunte at n. 43: “To make the Church the
10 2 | extended day by day” (n. 45), that today in this our
11 2 | from our love (stated in n. 49 of NMI) since “through his
12 2 | creativity of charity” (n. 50), and that we cannot build
13 1 | regain my sight!” (Mk 19:51); the ability to forgive
14 6 | which is in the Cistercian Abbey of Frattochie. Perhaps each
15 Int| of selfishness and of the absolute search for security, the
16 3 | religious community and that are absolutely necessary for building a
17 5 | wrote: “The Lord sets a very accessible price for our salvation:
18 | according
19 | across
20 5 | Savior, and the presence and action of the Holy Spirit in the
21 1 | school indicates learning, activity, exchange, receiving and
22 1 | and interesting things. Adapting them – since he is talking
23 2 | young woman, an ex-drug addict, who now lives in the community
24 1 | Bishop Tonino Bello wrote, addressing the Alcantarine Sisters
25 1 | place of work; we had an adequate salary, we were only-begotten
26 4 | intensely his pastoral mission: administered confirmations, ordained
27 3 | burdens my life…)~ ~Fran is an adolescent male who is experiencing
28 5 | Church; not to be ashamed to adopt his lifestyle; not to blush
29 1 | the Trinity. I can only adore and contemplate this mystery,
30 3 | problem. In short, they advised him to leave his friend
31 2 | passionately seek authenticity, affection, personal relationships,
32 2 | congregations reflect these affirmations?”) Gianna Beretta Molla
33 2 | fundamentally alone, “wounded” by affluence, disillusioned by ideologies,
34 5 | recent document “Starting Afresh from Christ” invites us
35 1 | the consecrated persons of Africa who help us rediscover the
36 | against
37 2 | doorstep.”)~ ~ Some time ago I heard the testimony of
38 3 | called his parents from the airport in San Francisco, asking
39 1 | Bello wrote, addressing the Alcantarine Sisters on the occasion
40 2 | expense. I am no longer on the alert, jealously clinging to my
41 1 | facing, they are sort of aligned. They act together and at
42 Int| Beatitudes of the Reign. Allow me a parenthesis in this
43 3 | respect and be respected; to alternately be, sometimes the fullness
44 5 | our commitment to make an alternative and counter-current choice,
45 2 | live in …a pluralistic and ambivalent culture, “polytheist” and
46 1 | consecrated persons of Latin America: they gift us with their
47 4 | Gianfranco Svidercoschi, Milan, Ancora 2001) Karol Wojtyła was
48 5 | ourselves to understand anew the gospel counsels as ways
49 2 | from the conversation of Angela (that’s the name of the
50 2 | anything new if we are not animated by the passion of charity/
51 Int| the journey to be made for animating a religious Congregation
52 3 | up an “identikit” of an animator of an Institute or religious
53 5 | the mind.~ ~The courage to announce is a special note of the
54 1 | faithful to God’s design and answer also the deep expectations
55 3 | had nowhere to go, they answered they were very sorry, and
56 5 | to support a Christian anthropology that upholds the dignity
57 Int| communion” mean, concretely, as applied to the topic that we are
58 1 | communion implies the ability to appreciate a diversity as a “resource”
59 2 | and everywhere be fully appreciated and respected in his dignity.
60 4 | Charlie) started his episcopal apprenticeship. He visited the parishes
61 5 | that he was chosen to be archbishop of Krakow. In some way,
62 1 | he is talking about the L’Arche Community - I wish to apply
63 1 | table. It is true in all areas: in the family at the moment
64 6 | very gentle Mother with arms upraised toward heaven,
65 1 | are living…~ ~“When one arrives in Congregation and in community
66 2 | individualism, or superficiality, or arrogance, or a mania for competition
67 1 | in a recently published article in Testimoni - : neither
68 1 | consecrated religious of Asia who gift us with their contemplative
69 3 | airport in San Francisco, asking if he could bring home also
70 6 | the hand of God. The Lord asks much of him, but He also
71 1 | the novelty and positive aspect of responsibilities go up
72 2 | communion (I care…). How many aspects are involved in this taking
73 1 | one would rather be the assistant who attacks the superior
74 1 | then you find yourself with assistants that do not listen, who
75 2 | times that the Patriarch Athenagoras was, wrote: “It is necessary
76 5 | salt of the earth and lamp atop the bushel, also so that
77 1 | superior who undergoes the attack…~After a couple of years
78 1 | rather be the assistant who attacks the superior rather than
79 Int| who are part of me’…. to attend to their needs…; it means
80 5 | they could find, in that attentive scholar of Marxism, an interlocutor
81 3 | accept, love and care for…~ ~ Attilio Danese and Giulia Paola
82 2 | sisters and brothers this attitude of “taking care of” which
83 2 | cares for the great rebel Augustine (“Young Europeans” – we
84 2 | hand they passionately seek authenticity, affection, personal relationships,
85 5 | that had been the Communist authorities themselves, who had rejected
86 1 | day for the sisters of the Auxilium, said, “When a person moves
87 1 | said that he would never go back because he had seen people
88 Int| invitation, always keeping as background the main topic of this meeting.~
89 6 | of us can be a comforting balm for many wounds: our Martirìa,
90 1 | that of the eschatological banquet.”~ ~ The Trinitarian model
91 2 | languages, beyond every barrier, because (as I stressed)
92 1 | invites us to call out like Bartimaeus. “Rabbuni, that I might
93 1 | consecrated life and to base it more on the interior
94 2 | which makes community life beautify, confirms us in the certainty
95 | became
96 | beginning
97 5 | was in the front line on behalf of the people, fearlessly;
98 | behind
99 1 | diversity.~ Bishop Tonino Bello wrote, addressing the Alcantarine
100 2 | The brother, the sister belong to me and I am responsible
101 1 | rediscover the bonds of belonging in solidarity with the large
102 2 | these affirmations?”) Gianna Beretta Molla who cares for life;
103 | besides
104 3 | want to repeat it for me: birth from a virgin, the scandal
105 1 | slogan”; it is a genuine blessing, but on condition that it
106 1 | fascinates me (dare I say “it blinds me” like a great light),
107 1 | who help us rediscover the bonds of belonging in solidarity
108 Int| taken from a splendid little book of Jean Vanier entitled “
109 3 | confess I don’t willingly read books on “war”, because the reality
110 2 | humiliates himself to serve a boss in a foreign land. The older
111 1 | The Reign of God has no boundaries! A Congregation, a community
112 1 | the moment for sharing of bread. Jesus did not find an image
113 2 | hierarchy among cultures and break the logic of uniformity,
114 2 | love, all our compassion); Bridgid of Sweden who cares for
115 3 | Francisco, asking if he could bring home also his friend. They
116 3 | if that means to give up bringing out the hidden~treasures
117 1 | country to another, he/she brings with himself the customs
118 5 | the one in which we have brought them up, something that
119 6 | that daily martyrdom that builds communion. He explains with
120 Int| and communities are being built up…”~ It is within this
121 5 | earth and lamp atop the bushel, also so that the world
122 1 | more done. That would be a business mentality: marketing agents
123 2 | servants who kill the fatted calf and wear festive clothes.
124 4 | Listening and kindness~ Capacity to listen and kindness,
125 Int| all to the Truth (with a capital T) because it is Truth that
126 3 | treasures that each one carries within…”~ ~ Keeping in mind
127 3 | already having a hard time carrying on by themselves, without
128 3 | is, always and in every case. It is living this “logic”
129 1 | communicate to you what Fr. Jesús Castellano, commenting on this passage
130 4 | September 28, 1958. And in the cathedral of Wawel a little part of
131 2 | who takes care of truth; Catherine of Siena who cares for authority…
132 3 | about a friendship with a Catholic priest (Patrick) and recalls
133 3 | have no problems, or don’t cause us trouble and difficulty,
134 6 | be our joy to witness and celebrate the God of life.~
135 1 | are seated, there is one central plate. In fact, every communion
136 5 | parrhesia, to reaffirm the centrality of Jesus Christ, Redeemer
137 6 | prophets again, Lord, men certain of God, to tell people to
138 Int| of God”, which you have certainly read, or which I suggest
139 1 | in community…and things change from many points of view…~
140 2 | that today in this our chaotic and complex time there is
141 Int| holiness” that ought to characterize our daily service of animation;
142 1 | the multi-culturality that characterizes many of our Institutes and
143 1 | redefine, deepen, live our charism starting off from multi-culturality…
144 5 | Word and testimony~Charles de Foucauld wrote: “The
145 4 | thus, His Excellency Lolek (Charlie) started his episcopal apprenticeship.
146 5 | new generations, by living chastity as ecology of the hearty,
147 2 | for life; Theresa of the Child Jesus who cares for love;
148 1 | time all for ourselves, we chose our entertainment, friends,
149 5 | in history, to support a Christian anthropology that upholds
150 1 | for the poor, which in the Churches from which they come has
151 6 | Equilibrium, which is in the Cistercian Abbey of Frattochie. Perhaps
152 2 | and maybe you heard me cite it other times…) In our
153 5 | gospel counsels as ways of civilization, missionary ways, special
154 Int| descent.~ ~Blessed, oh you clean of heart, ~God is mirrored
155 2 | on the alert, jealously clinging to my riches. I receive
156 6 | routine martyrdom of life: the clock that pushes, the commitments
157 6 | inadequacy and lead to our closing in “on our interests”; on
158 2 | fatted calf and wear festive clothes. And then, the father (the
159 1 | riches that come to us by the co-presence of different persons and
160 3 | man, in the mutuality of coexistence, learn the humility of being
161 3 | because the reality of “war - cold or hot” burdens my life…)~ ~
162 Int| wants us to undertake to collaborate in serving our brothers
163 4 | on stage. There were his colleagues of the theatre, the workers
164 2 | authority… These are the colors of the rainbow of love,
165 4 | ordained priests, went to comfort the homebound sick, had
166 6 | that each of us can be a comforting balm for many wounds: our
167 5 | to blush if we live his commandments and counsels which are in
168 1 | what Fr. Jesús Castellano, commenting on this passage during a
169 6 | the clock that pushes, the commitments that follow one after another,
170 5 | humanization of culture, committing ourselves to understand
171 4 | misinterpreted in the society of communication, are an indispensable need
172 5 | promoted that had been the Communist authorities themselves,
173 5 | he was not ashamed: the company of the poor, the marginalized,
174 2 | need all our love, all our compassion); Bridgid of Sweden who
175 2 | arrogance, or a mania for competition that feeds conflict and
176 2 | in this our chaotic and complex time there is much room
177 Int| been chosen. A community is composed of human beings who have
178 6 | patiently, without giving in to compromise or “human prudence”, the
179 1 | diversity can be realized (a concept expressed in all Constitutions)
180 5 | interlocutor that was more conciliating and malleable than the Cardinal
181 6 | particularly suited for a concluding reflection. It is an image
182 1 | genuine blessing, but on condition that it leads us to redefine,
183 3 | now like to highlight some conditions that - in my opinion - make
184 1 | the disciples around him, conducts the school of communion.
185 3 | it into a novel (I must confess I don’t willingly read books
186 4 | continued his ministry in the confessional, which he would not have
187 4 | pastoral mission: administered confirmations, ordained priests, went
188 2 | disillusioned by ideologies, and confused by ethical disorientation.”
189 1 | model is neither fusion nor confusion. Genuine love reinforces
190 2 | the final document of the Congress on vocations to priesthood
191 1 | simple style of life with a consequent insertion and spirituality.
192 1 | cultural and social values that constitute the heritage of other cultures,
193 1 | concept expressed in all Constitutions) through a passionate and
194 Int| in fact, it seems to me, contains the journey that the Lord
195 1 | Asia who gift us with their contemplative dimension, which they have
196 Int| Congregation today, in a context of globalization and de-Christianization.
197 Int| sets us free.~ ~Jean Vanier continues: “To (animate…) a community
198 2 | brother belongs to me”~Continuing our study of NMI, we find
199 6 | is a great life if not a continuity of enthusiasm from youth
200 5 | counsels which are in direct contradiction with the ideas of the world…
201 5 | consecrated men and women contribute to the humanization of culture,
202 Int| the spirit of dominion and control. In order to follow Jesus
203 2 | that I’ll pass on from the conversation of Angela (that’s the name
204 Int| peace, it is necessary to be converted every day…”~Conversion –
205 5 | rejected because they were convinced they could find, in that
206 1 | experience is the matrix of every conviviality: it creates it and facilitates
207 5 | make an alternative and counter-current choice, and propose it to
208 5 | and spiritual goods and to counteract the waste of things, nature,
209 3 | brothers and sisters from the countries where we have never visited…
210 1 | a person moves from one country to another, he/she brings
211 1 | undergoes the attack…~After a couple of years the novelty and
212 1 | good vision – wrote Rino Cozza in a recently published
213 2 | can we build community, create communion. We must be able
214 1 | greatness as human person, woman created in the image and likeness
215 1 | of every conviviality: it creates it and facilitates it. When
216 2 | which is indispensable for creating community. This pedagogy
217 1 | think of the six days of creation…God saw that what he had
218 3 | the Word”; “faithful and credible proclaimers of the Reign”.~
219 Int| seems to me we can read the criteria and operational lines for
220 6 | don’t want to talk about cruel martyrdom, but the routine
221 2 | that “Communion must be cultivated and extended day by day” (
222 1 | it. Ethical, religious, cultural and social values that constitute
223 1 | settle together in the same curve of the stadium in order
224 1 | brings with himself the customs of his own culture (we think
225 3 | and care for…~ ~ Attilio Danese and Giulia Paola Di Nicola
226 1 | pastoral letter that Cardinal Danneels wrote to his diocese on
227 1 | which always fascinates me (dare I say “it blinds me” like
228 6 | whose feast there is no date because she is to be invoked
229 Int| Beatitudes written by Fr. David Maria Turoldo:~ ~Blessed,
230 5 | Word and testimony~Charles de Foucauld wrote: “The Lord
231 Int| context of globalization and de-Christianization. There is no other. Let
232 1 | it leads us to redefine, deepen, live our charism starting
233 Int| and respond to the world’s deepest yearnings.”~ But what, concretely,
234 5 | everyone; ecology of heart to defeat the prostitution of the
235 5 | John Paul II, strenuous defender of the Gospel and of the
236 Int| oh you obedient: oh you~defenseless, you are the invincible
237 5 | possibilities for humanization. In a dehumanized culture, in a culture of
238 5 | against the powerless, not demonizing or legalizing everything
239 5 | uncompromisingly), in order to denounce fearlessly any injustices,
240 Int| you are princes of divine descent.~ ~Blessed, oh you clean
241 1 | to be faithful to God’s design and answer also the deep
242 3 | son had died in suicide… Desperate, they flew to the morgue
243 2 | illnesses.. which also lead to desperation: they need all our love,
244 Int| enter into it in greater detail.~ ~ “Launch out into the
245 Int| stop here, but I have to develop the topic entrusted to me
246 1 | dimension, which they have developed especially, giving much
247 | did
248 3 | informed them their son had died in suicide… Desperate, they
249 1 | community!), the respect for differences (think of the six days of
250 1 | not close their eyes to difficulties. On this, Jean Vanier, in
251 1 | with their contemplative dimension, which they have developed
252 1 | Cardinal Danneels wrote to his diocese on the occasion of Easter
253 5 | and counsels which are in direct contradiction with the ideas
254 3 | what it meant to have a disabled person in the house… They
255 1 | history, but good eyes “for discerning the plan of God”… So he
256 3 | passive one, sometimes the disciple sometimes the teacher… It
257 1 | like little children who discover that mama and papa are not
258 1 | moment can be that of the discovery of the faults of the community…
259 1 | the look is pregnant with discretion and reserve. A deep respect
260 2 | wounded” by affluence, disillusioned by ideologies, and confused
261 2 | and confused by ethical disorientation.” We wonder: “how much the
262 1 | either the last. There are no distances, but neither do they merge.
263 2 | the logic of uniformity, distinguishing between what is essential
264 Int| security, the spirit of dominion and control. In order to
265 | done
266 2 | Let your feet wear our his doorstep.”)~ ~ Some time ago I heard
267 1 | becomes a learning, a “being drawn” or taken, not only by the
268 Int| should take shape; that the dream of a Congregation will be
269 2 | fear anything because love drives out fear. I am disarmed
270 1 | nature.~ ~ We must learn to dwell, with our intelligence and
271 Int| the mystery of the Trinity dwelling within us, and whose light
272 Int| into Trinitarian logic and dynamics that each of us can live
273 6 | the Great, says: “Like an eagle, he grasped from on high
274 1 | diocese on the occasion of Easter 2000.~ His Eminence marvelously
275 1 | think of the religious of Eastern Europe who stimulate us
276 2 | and what is transient. (Ecclesiasticus says: “Have you found a
277 2 | Jesus who cares for love; Edith Stein who takes care of
278 Int| the guiding principle of education wherever individuals and
279 2 | teaches us to make every effort so that the human person
280 | either
281 5 | Indro Montelli wrote: “This elderly pope, who has difficulty
282 1 | age, and formation, is an eloquent witness of the power of
283 | else
284 1 | occasion of Easter 2000.~ His Eminence marvelously presents the
285 3 | the fullness sometimes the emptiness, sometimes the active one
286 Int| together fruitful, because it enables us to move from the unification
287 Int| is played out; herein is enclosed that “high degree of holiness”
288 | end
289 3 | the cross, the pardon of enemies… even 70 times 7 times;
290 | enough
291 1 | II!) reveal to us new and enriching ways of living contemplation,
292 1 | to the hard work that is entailed!) Let’s think, for example,
293 1 | ourselves, we chose our entertainment, friends, place of work;
294 6 | life if not a continuity of enthusiasm from youth to a mature age?
295 Int| little book of Jean Vanier entitled “Letter of the tenderness
296 5 | seeking in a world of the ephemeral like the one in which we
297 6 | an image of St. Mary of Equilibrium, which is in the Cistercian
298 1 | perfect than that of the eschatological banquet.”~ ~ The Trinitarian
299 3 | flew to the morgue and were escorted for the identification of
300 1 | the valuing of mutual esteem (those in leadership must
301 5 | is timeless because it is eternal, and that offers something
302 1 | different cultures, races, ethnic groups, age, and formation,
303 2 | be able to overcome the ethnocentrism that sets up a hierarchy
304 1 | Church gathered for the Eucharist; in religious communities,
305 2 | to you, whether they be European or non-European, young or
306 2 | rebel Augustine (“Young Europeans” – we read in the final
307 1 | life, the practice of the evangelical counsels, sharing, hospitality,
308 Int| initiative of service and evangelization should take shape; that
309 6 | invoked from morning to evening”. May the Lord give us,
310 2 | pedagogy seems to me well evidenced in the parable of the prodigal
311 2 | testimony of a young woman, an ex-drug addict, who now lives in
312 2 | limit myself to giving some examples. (This is not the first
313 4 | of order…. And thus, His Excellency Lolek (Charlie) started
314 3 | never visited… It is easy to exclude from our care those who
315 1 | obedience. In the Trinity there exists an internal fecundity that
316 1 | and answer also the deep expectations of the world: “Make the
317 3 | they had not in the least expected. It was he, their own son,
318 2 | justify myself at others’ expense. I am no longer on the alert,
319 6 | understanding – which each of us experiences in life – we can look with
320 3 | an adolescent male who is experiencing the terrible war of Bosnia…
321 6 | that builds communion. He explains with his life how one lives
322 3 | of each other~I want to express my thoughts in this regard,
323 2 | Communion must be cultivated and extended day by day” (n. 45), that
324 5 | Church and State became extremely difficult, Wojtyła was in
325 Int| I am reminded of Saint Exupéry’s expression: ‘One sees
326 1 | conviviality: it creates it and facilitates it. When you observe the
327 1 | figure of the home indicates familiarity, intimacy, reciprocity,
328 1 | unions say ‘stand united’; fans, sports people all settle
329 1 | structured as community, in so far as every communion of persons
330 1 | of what happens; nor be farsighted, incapable of reading the
331 1 | this mystery, which always fascinates me (dare I say “it blinds
332 2 | has united himself in some fashion with every person”.~ ~ All
333 2 | the servants who kill the fatted calf and wear festive clothes.
334 1 | of the discovery of the faults of the community… We feel
335 1 | there exists an internal fecundity that implies continual openness.
336 2 | mania for competition that feeds conflict and spoils communion
337 2 | the fatted calf and wear festive clothes. And then, the father (
338 6 | our Diakonìa in joy and fidelity, so that in our communities
339 Int| it nourishes the soul and fills the heart with peace, especially
340 2 | Europeans” – we read in the final document of the Congress
341 Int| finds its source and its finality in the Trinitarian model.
342 Int| spirituality of communion finds its source and its finality
343 3 | experienced the war in Bosnia firsthand… To communicate this experience
344 3 | suicide… Desperate, they flew to the morgue and were escorted
345 Int| animate…) a community in the following of Jesus we must divest
346 3 | discernment as the way and force for transformation in this
347 2 | himself to serve a boss in a foreign land. The older son, who
348 Int| journeying. We must not forget it in order to move from
349 1 | Mk 19:51); the ability to forgive 70 times 7 times. (We must
350 1 | maternity of a virgin, the forgiveness of sins… 70 times 7 …~
351 1 | ethnic groups, age, and formation, is an eloquent witness
352 6 | pope gives each of us a formidable lesson of that patience
353 1 | giving much space to many forms of prayer. And of the consecrated
354 5 | and testimony~Charles de Foucauld wrote: “The Lord sets a
355 2 | manage to disarm ourselves. I fought this war: For years and
356 | found
357 1 | which can transform our fragile humanity and make possible
358 3 | pluralism, superficiality and fragmentation. It studied its significance:
359 3 | from the airport in San Francisco, asking if he could bring
360 1 | contemplation, communion, fraternal life, the practice of the
361 6 | the Cistercian Abbey of Frattochie. Perhaps each of us needs
362 Int| it is Truth that sets us free.~ ~Jean Vanier continues: “
363 3 | he also speaks about a friendship with a Catholic priest (
364 5 | difficult, Wojtyła was in the front line on behalf of the people,
365 Int| renders our living together fruitful, because it enables us to
366 Int| Congregation will be able to be fulfilled, in which martirìa, koinonìa,
367 3 | alternately be, sometimes the fullness sometimes the emptiness,
368 2 | always and everywhere be fully appreciated and respected
369 5 | or love. Our vows are a fundamental ecological choice. We consecrated
370 2 | the other hand they are fundamentally alone, “wounded” by affluence,
371 1 | Trinitarian model is neither fusion nor confusion. Genuine love
372 6 | can look with hope to the future and believe that communion,
373 1 | of meals; in the Church gathered for the Eucharist; in religious
374 1 | the home of communion and, gathering the disciples around him,
375 5 | that of the spirit which generates manias of power and grandeur
376 5 | and propose it to the new generations, by living chastity as ecology
377 3 | animation and who, living it generously, know the power and joy
378 6 | needs to pray to this very gentle Mother with arms upraised
379 4 | translated into concrete gestures so that every sister or
380 4 | II (Storia di Karol, by Gianfranco Svidercoschi, Milan, Ancora
381 2 | reflect these affirmations?”) Gianna Beretta Molla who cares
382 3 | for…~ ~ Attilio Danese and Giulia Paola Di Nicola wrote in
383 2 | suggested to me, I accept them gladly. Therefore, I am no longer
384 4 | are. Regarding this, I am gleaning from a biography of John
385 Int| Congregation today, in a context of globalization and de-Christianization.
386 2 | we open ourselves to the God-man who makes all things new,
387 6 | communion, is possible.~ ~I am going to stop here, even though
388 Int| is the highest rule, the golden rule of all animation. And
389 5 | share material and spiritual goods and to counteract the waste
390 5 | generates manias of power and grandeur at every level and increases
391 6 | says: “Like an eagle, he grasped from on high the meaning
392 Int| commitment of reciprocity to gratuity, from a responsibility of
393 Int| try to enter into it in greater detail.~ ~ “Launch out into
394 1 | cultures, races, ethnic groups, age, and formation, is
395 Int| communion, making it the guiding principle of education wherever
396 Int| hand? Maternal and paternal hands and hearts.~
397 1 | resignation in face of what happens; nor be farsighted, incapable
398 2 | old, good or mischievous, hardworking or listless…No one can be
399 3 | house… They were already having a hard time carrying on
400 5 | her rights (life, liberty, health, work, family). In order
401 Int| Maternal and paternal hands and hearts.~
402 5 | chastity as ecology of the hearty, poverty as ecology of life,
403 Int| oh you poor, oh primary heirs~who already have your heart
404 2 | where she recovered, and is helping others to recover. Of what
405 2 | John Paul II’s teaching helps us understand the mystery
406 2 | become the Father,” wrote Henri Nouwen. A father, with a
407 | herein
408 1 | values that constitute the heritage of other cultures, the gift
409 3 | give up bringing out the hidden~treasures that each one
410 2 | ethnocentrism that sets up a hierarchy among cultures and break
411 3 | here, I would now like to highlight some conditions that - in
412 4 | priests, went to comfort the homebound sick, had married couples
413 5 | all, that is, intellectual honesty to give situations and things
414 1 | sisters, have the grace and honor of living in this Church,
415 2 | relationships, greatness in horizons; on the other hand they
416 1 | Each communion is open and hospitable: there is always space for
417 1 | evangelical counsels, sharing, hospitality, relationships and respect
418 3 | and he asked if he could host him because the friend had
419 3 | reality of “war - cold or hot” burdens my life…)~ ~Fran
420 1 | religious communities, in hotels, in society, there is always
421 1 | can transform our fragile humanity and make possible that which
422 1 | which is very difficult humanly.~ ~ This, then, is the task
423 2 | who serves sin and then humiliates himself to serve a boss
424 3 | come home alone. The boy hung up the phone and the parents
425 Int| reading of the vows from a hymn on the Beatitudes written
426 Int| it in order to move from idealism to the truth, above all
427 3 | and were escorted for the identification of the body. When they saw
428 3 | my opinion - make up an “identikit” of an animator of an Institute
429 2 | affluence, disillusioned by ideologies, and confused by ethical
430 2 | suffer long and painful illnesses.. which also lead to desperation:
431 2 | which can be increased immeasurably!!! The testimony of these
432 3 | home also his friend. They immediately said yes, that they would
433 2 | the younger son who serves impatiently, unhappily, in his father’
434 3 | care those who have been impolite to us, offended us, excluded
435 2 | she said, two statements impressed me: “What kills a community?
436 2 | meditate on them again, go more in-depth and communicate them…).~ ~
437 6 | one hand make us feel our inadequacy and lead to our closing
438 1 | happens; nor be farsighted, incapable of reading the newspaper
439 2 | NMI) since “through his incarnation the Son of God has united
440 2 | help each other grow and to increase communion (I care…). How
441 2 | rainbow of love, which can be increased immeasurably!!! The testimony
442 5 | grandeur at every level and increases more and more the number
443 2 | made because of rivalry, or individualism, or superficiality, or arrogance,
444 Int| principle of education wherever individuals and Christians are formed…,
445 5 | of the Jubilee of youth – Indro Montelli wrote: “This elderly
446 3 | call from the police… who informed them their son had died
447 Int| of animation; that every initiative of service and evangelization
448 5 | denounce fearlessly any injustices, rights violations against
449 1 | of life with a consequent insertion and spirituality. Let’s
450 2 | receive and I share. I do not insist particularly on my ideas,
451 3 | identikit” of an animator of an Institute or religious community and
452 1 | is the school where the instructor, the teacher, is Jesus;
453 Int| walk in the light, to be an instrument of unity and peace, it is
454 5 | first of all, that is, intellectual honesty to give situations
455 4 | seminary and of Lublino, the intellectuals and university people who
456 1 | learn to dwell, with our intelligence and with our heart, on the
457 1 | humility. True communion is intense listening to the other,
458 4 | cardinal and continued more intensely his pastoral mission: administered
459 6 | Lord give us, through her intercession the grace to live our Diakonìa
460 1 | says some very concrete and interesting things. Adapting them –
461 6 | to our closing in “on our interests”; on the other hand they
462 1 | and to base it more on the interior life.~ ~ The expression “
463 5 | attentive scholar of Marxism, an interlocutor that was more conciliating
464 1 | Trinity there exists an internal fecundity that implies continual
465 5 | Word of God in our life, to internalize it with wisdom and offer
466 1 | home indicates familiarity, intimacy, reciprocity, and that of
467 Int| and brothers, I wanted to introduce the topic that was entrusted
468 Int| defenseless, you are the invincible strength of God.~You alone
469 3 | find his own way, and they invited him to come home alone.
470 6 | date because she is to be invoked from morning to evening”.
471 2 | How many aspects are involved in this taking care of each
472 2 | no longer on the alert, jealously clinging to my riches. I
473 1 | communicate to you what Fr. Jesús Castellano, commenting on
474 1 | nourished at a community joined around the table. It is
475 3 | War). It was written by a journalist who experienced the war
476 Int| not perfect, but they are journeying. We must not forget it in
477 5 | their vocation in the Church joyfully and in communion, to be
478 5 | on the occasion of the Jubilee of youth – Indro Montelli
479 2 | community? Judging.” Yes, a judgement made because of rivalry,
480 2 | What kills a community? Judging.” Yes, a judgement made
481 1 | their active commitment for justice and the preferential option
482 2 | will to have my way, to justify myself at others’ expense.
483 2 | self-interest; the servants who kill the fatted calf and wear
484 2 | statements impressed me: “What kills a community? Judging.” Yes,
485 3 | sisters and brothers, who knows if sometimes we are not
486 5 | chosen to be archbishop of Krakow. In some way, those who
487 1 | he is talking about the L’Arche Community - I wish
488 Int| mirrored in you, as in a lake, ~and you will see the Lord
489 5 | be salt of the earth and lamp atop the bushel, also so
490 2 | serve a boss in a foreign land. The older son, who serves
491 2 | regardless of races and languages, beyond every barrier, because (
492 | Later
493 1 | the consecrated persons of Latin America: they gift us with
494 Int| it in greater detail.~ ~ “Launch out into the deep” the Pope
495 3 | listened to us…; to follow the law of “an eye for an eye, a
496 1 | but on condition that it leads us to redefine, deepen,
497 5 | At the end of 1963, Karol learned that he was chosen to be
498 | least
499 6 | recognize that he is a man led by the hand of God. The
500 5 | powerless, not demonizing or legalizing everything and everyone;