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1 Pre | brought to our notice, (see the places referred to above,)
2 Pre | character ; ~[Syriac] ~See, my brethren, if the latter
3 Pre | the Seleucidae; I do not see how this date can be given
4 Pre, 0(6) | as [Syriac], for [Syriac] see pp. 187, 223, 302, 276, &
5 Pre | might seem too little. I see no reason however, why this
6 1, 1 | situations, so that (men) see with their eyes, and feel
7 1, 1(3) | notions from the Christians, (see my Persian Controversies,
8 1, 1(3) | from moving off to another. See M. de Sacy's Notes on the
9 1, 3 | efficient) cause of all which we see with the eyes of the body;
10 1, 3(7) | 2 See Orat. de laudd. Constant,
11 1, 5(12) | Constant, ib. p. 525. B. See the note of Valesius on
12 1, 6 | mixed nature, which we even see with our eyes is the case,—
13 1, 15(13) | Alluding to Job xxxvii. 7. See my Translation and Notes. ~
14 1, 27(20) | generally, if this were allowed. See Whitby on Eph. iv. 6. and
15 1, 30 | 30. Do you not see with your eyes, that one
16 1, 30(21) | particularly the part on Zeno. See also Diog. Laert. Life of
17 1, 30(21) | Anaxagoras, Antisthenes, &c. See also Prep. Evan. Lib. ix.
18 1, 36(26) | the reasoning of Plato, see Book ii. § 33. seq. ~
19 1, 36(27) | 7 See the Note to sect. 41. below. ~
20 1, 37(29) | Aristotle's Liber de mundo. See also Plato's heavenly earth.
21 1, 45 | in order that he might see, and by his knowledge distinguish,
22 1, 47 | the smell ? or, be said to see better than any Antelope;
23 1, 47 | Antelope; which, because they see (well) are, in the Greek,
24 1, 54(50) | the case in former times. See the Prep. Evang. Lib. i.
25 1, 63(53) | in the primitive Church: see Suiceri Thesaurus, sub voce,
26 1, 63(53) | professors of the true religion. See also ib. p. 374, and Spencer'
27 1, 63(54) | with in the Scriptures (see the note to §. 57 above.)
28 1, 63(54) | Philosophers themselves, [Greek]. See ib. cap. xxiii. on the means
29 1, 63(54) | these Demons, from Porphyry. See also Sect. 12. Book ii.
30 1, 65(57) | 3 See §. 47, above. ~
31 1, 72(63) | 2?). But, who does not see that all this is a miserable
32 1, 72(63) | perversion of Scripture ? See Spencer's Notes on Origen
33 1, 72(63) | plagues sent as purifiers. See Book ii. §. 80, below: and
34 1, 73(64) | 1 See §. 62, seq. above. ~
35 1, 74 | should those who begat him see him, they could not distinguish
36 1, 75 | dignity as the Angels ? We do see however, that the nature
37 1, 77 | be obvious to all who can see, from the example (given).
38 1, 78 | that none on earth could see, but transgressed the law
39 2, 3(2) | xiii. pp. 531, D. 632, &c. See also Demonstr. Evang. Lib.
40 2, 3(3) | saecula regnat cum Patre." See above Book i. §. 4, 30:
41 2, 3(3) | shewing, that he was no Arian. See also his Eccl. Hist. Lib.
42 2, 3(3) | Introduction to this Work. See also, generally, the two
43 2, 7(5) | 12 See also, De laudd. Constant,
44 2, 8(6) | 13 See also the Homilia Clementina
45 2, 10(8) | laudd. Constant, ib. B. See also Clemens Alexandr. Admonitio
46 2, 12(10) | 4 See sect. 63. Book I.—Gr. (Orat.
47 2, 12(10) | applied to magical usages. See this note. See also the
48 2, 12(10) | magical usages. See this note. See also the Prep. Evang. Lib.
49 2, 12(11) | been taken from the Jews. See the Targums on Gen. vi.
50 2, 12(12) | 6 See Prep. Evang. Lib. i. cap.
51 2, 12(13) | the Copyists in our text. See the note of Valesius to
52 2, 12(15) | Arabic] Dhushara, or Bacchus. See also the note of Valesius
53 2, 12(16) | p. 532—3. 1Obdon. But see the note of Valesius on
54 2, 12(17) | Za&lmocij, or Za&molcij. See Vossius de Idololatria,
55 2, 12(18) | It. ib. xii. 456. 528. See also Orat. de laudd. Constant,
56 2, 12(19) | rewn. Laudd. Constant, ib. See the Odyss. O. 244. Hor.
57 2, 15(27) | Quam quod erat, mallet." See also Lactantius de falsa
58 2, 15(27) | rapuit ad stuprum:" seq. See also Clemens Alexand., who
59 2, 15(28) | Martial and Ausonius, &c.—See Theophilus ad Autolycum,
60 2, 17(30) | filii vestri spectant," &c. See the notes to sect. 13 above;
61 2, 17(30) | Tom. iv. p. 511. D. seq. See also Theophilus ad Autolycum,
62 2, 18(31) | opinion on these matters, see the place just pointed out.
63 2, 18(31) | place just pointed out. See also Clemens Alexand. Admon.
64 2, 19(33) | 4 See the Prep. Evang. Lib. x.
65 2, 19(33) | chronological succession, see the Prep. Evang. Lib. x.
66 2, 19(34) | Placit. Philosoph. p. 877. See also their lives in Diog.
67 2, 19(34) | angular, hooked, &c. &c. (See Bruckeri Hist. Crit. Philos.
68 2, 19(34) | xiv. p. 749. A. seq. which see. ~
69 2, 19(35) | Hieronymus and Epicurus (see §. 50 below), and blames
70 2, 19(35) | and the other, " Euesto." See ib. This probably was the
71 2, 19(35) | Pleasure being the chief good. See also Brucker, Hist. Crit.
72 2, 20(42) | continuatam motionem et perennem." See also Justin Martyr. Orat.
73 2, 21(45) | past, present, and future. See also, ib. capp. xv. xvi. ~
74 2, 21(46) | condemns as utter folly. See also Spencer's note on Origen
75 2, 21(48) | Evang. Lib. xv. cap. xx. D. See the whole of the article,
76 2, 21(49) | these matters from Plotinus.—See also Theod. Graec. affect.
77 2, 21(52) | brought about Ms condemnation. See Plato's Apology for Socrates,
78 2, 21(53) | this general conflagration, see the Prep. Evang. ib. capp.
79 2, 22(54) | Lyceum. (Vol. i. p. 845. See ib. p. 458. seq.) ~
80 2, 22(55) | according to Plutarch; but see the Prep. Evang. Lib. xiv.
81 2, 22(58) | account of these Philosophers, see Brucker, Tom. ii. Pars.
82 2, 22(59) | Druzes on Mount Libanus. See also Theodoret, Gr. affect.
83 2, 23(60) | philosophers generally. See Vossius de Idololatria..
84 2, 26(63) | 2 See the Prep. Evang. Lib. xii.
85 2, 27(64) | Edit. Gaisford, p. 89. See also the note to the Lond.
86 2, 29(65) | Celsum Lib. vi. p. 280. See ib. p. 308. [...] ~
87 2, 30(67) | the Goddess Diana, and to see the celebration of the feast
88 2, 30(67) | It stands thus: [Greek]. See the notes here. On which
89 2, 30(68) | Lond. Edit. Vol. v. p. 409, see the notes. It, Lactantius,
90 2, 30(68) | 20, "de falsa sapientia." See also Spencer's note on Origen (
91 2, 32(71) | perhaps alluded to here. See the Prep. Evang. Lib. xi.
92 2, 34(72) | authority, but on theirs. See also Vossius de Orig. et
93 2, 39(76) | it stands thus: [Greek] See the notes here. It has been
94 2, 41(78) | Lib. xiii. cap. i. seq. See also Vigor's notes. The
95 2, 41(78) | Lond. Edit. Vol. i. p. 82. See the notes: cited also by
96 2, 42(79) | followers of Aristotle. See sect. 20 above, also Bruckeri,
97 2, 44(81) | doctrine of the Metempsychosis. See also the Prep. Evang. Lib.
98 2, 46(86) | into being such as ours is. See sect. 33, above. ~
99 2, 49(87) | followers of the New Academy. See Brucker. Tom. i. p. 759.
100 2, 49(88) | originator of this sect. See Diog. Laert. in his life,
101 2, 49(88) | r0r9wn, and Pur0r9w&neioi. See also Euseb. Prep. Evang.
102 2, 50(93) | found in the Prep. Evang. See the index, under Oracula.
103 2, 50(94) | 5 See Sect. 19, above. ~
104 2, 50(95) | 6 Ib. Atoms. See also Theophilus ad Autolycum.
105 2, 50(96) | 7 See Sect. 20, above: Note. ~
106 2, 52(97) | tribw_n.) [Greek] Hence we see too, that the tribw_n was
107 2, 53(100)| 2 See also Clemens Alexand. Admon.
108 2, 55(105)| was termed the Theologian. See also Suidas sub voce. This
109 2, 60(108)| both in verse and prose. See Vigor's note (p. 11.). ~
110 2, 60(109)| 1 Syr. [Syriac] See a very curious note on these
111 2, 62(110)| Gelo, a prince of Syracuse. See Viger's notes, ib. p. 12. ~
112 2, 62(111)| Syriac]. Gr. Douma&tioi. See Vigor's notes. Perhaps the
113 2, 62(111)| distinction. This place (See Pocock. Spec. Hist. Arab.
114 2, 64(113)| auspices of Epaminondas. See Cellarius Geog. Antiq. sub
115 2, 64(118)| above: viz. " Apud Cyprios (See Sect. 55, above) humanam
116 2, 64(118)| temporibus celebratum est." (See Sect. 53,64, above). Ib.—"
117 2, 64(118)| most famous Philosophers! See also Clemens Alexand. Admon.
118 2, 66(124)| Herod in honour of Augustus. See Cellarius. Geog. Antiq.
119 2, 67(126)| 7 See Prep. Evang. Lib. v. cap.
120 2, 67(127)| science : hut so did Babylon. (See Is. xlvii. 12, 13. it. ib.
121 2, 67(127)| with this from Bahylon. See also Vossius de Idololatria,
122 2, 69(129)| three other lines are added. See the notes in the best editions
123 2, 69(129)| with a few variations, (see Vigor's notes in each place,)
124 2, 69(130)| these Oracles, generally, see the Index to the Prep. Evang. (
125 2, 74(134)| this subject, generally, see the Prep. Evang. Lib. vi.
126 2, 79(137)| iv. cap. xvi. p. 204.; see also p. 238.) in which Apollo
127 2, 79(137)| failing of the Oracles. See Viper's notes on both. ~
128 2, 79(138)| examples. Libb. ix. x. &c. see also the Oratio Constantini
129 2, 79(138)| the times of Constantine. See ib. p. 412. seq. where he
130 2, 81(143)| 11, 48, 275 — 279, &c. See also Orat. de laudd. Constant,
131 2, 81(144)| authority of Bardesanes. See p. 279. ib. ~
132 2, 81(146)| 2 See Viger's note (ib. p. 25. "
133 2, 81(146)| by Plato in his Republic. See Theod. Graec. affect. curat.
134 2, 81(146)| Chaldaeans and Babylonians, (ib.) See also the Prep. Evang. (p.
135 2, 81(146)| charges can be substantiated. See Luzacii de Theodoreto judicium,
136 2, 81(148)| p. 11. C.).. [Greek] (See also Plutarch, Tom. ii.
137 2, 81(148)| subject:...[Greek] (p. 615. see also p. 614.) See also Cicero.
138 2, 81(148)| 615. see also p. 614.) See also Cicero. Tusc. Quaest.
139 2, 81(149)| Evang. p. 275. B.) [Greek] See also Viger's Note, (p. 25.)
140 2, 81(156)| all buried alive with him! See also Prep. Evang. (ib. p.
141 2, 81(157)| practice still in Hindustan. See also Plutarch, Tract. [Greek]
142 2, 81(157)| Greek] Tom. ii. p. mihi 499. See also Origen contra Cels.
143 2, 83 | cause of his ruin, might see (and know Him as) his friend?
144 2, 86(160)| 1 See our author's Eccl. Hist.
145 2, 86 | Him, who, (as) they may see with their own eyes, has
146 2, 86 | exhibiting to those who could see, the rebuke which was due
147 2, 87(161)| 2 See Prep. Evang. Lib. vi. capp.
148 2, 87(161)| conflagrations of the Temples. See also ib. Lib. III. cap.
149 2, 88(164)| burnt it the second time. See also Valerius Maximus, Lib.
150 2, 89(165)| 769.) A. M. 3582—which see. ~
151 2, 89(166)| perhaps, on another occasion. See also Pausanias, Graec. Descript.
152 2, 90(167)| would have been so great. See also Pausanias, Lib. i.
153 2, 90(167)| this statue by lightning. See Prep. Evang. p. 135. A. ~
154 2, 91(168)| ut perhibent) avectum." See also Xiphilinus near the
155 2, 91(168)| in the first Punic wars. See Dion. Hallicarn. Lib. ii.
156 2, 91(168)| Palladium is also spoken of. See also Clemens. Alexand. Admon.
157 2, 91(169)| Sylburg. Ed. 1590. p. 827.) See also Prep. Evang. Lib. in.
158 2, 95 | worshippers of the Demons to see, by the vengeance taken
159 3, 1(1) | 1 See also Prep. Evang. Lib. i.
160 3, 10 | confirmed! -- How they were, see thou, and consider; -- ~
161 3, 13(13) | Lib. ii. cap. iii. [Greek] See the notes here to Viger'
162 3, 13(13) | to Viger's Edition, p. 3. See also Theodoret (Graec. affect.
163 3, 13(13) | evil and injurious to men. See the rest of this Tract.
164 3, 13(13) | the rest of this Tract. See also Prep. Evang. Lib. v.
165 3, 13(14) | 2 See Prep. Evang. Lib. v. i.
166 3, 13(16) | oracles were given out. See also, ib. Lib. iii. cap.
167 3, 13(17) | quoted by memory only. See also Prep. Evang. Lib. v.
168 3, 16(19) | xvii. p. 164. C. -- [Greek] See also ib. Lib. v. cap. i.
169 3, 19 | much less can man ever see with the eyes the person,
170 3, 19(20) | self-existing nature of Christ. See, too, the manner in which
171 3, 36(35) | seventh day (or Sunday). See also the Prep. Evang. Lib.
172 3, 36(35) | from Clemens Alexandrinus. See also ray Sermon on the Sabbath,
173 3, 39 | that is) that they should see astonishing miracles, signs,
174 3, 40 | and THE WORD OF GOD ; and see, how He existed by means
175 3, 55 | the eyes of man did not see. The testimonies however
176 3, 55(75) | favour of their policy. See the commentators on Matt.
177 3, 55(75) | parallel places. As I do not see any necessity here for departing
178 3, 55(75) | New Testament, I do not see why this should be doubted.
179 3, 55(75) | that these Demons knew Him. See Matt. viii. 28-32; xii.
180 3, 55(78) | 13, as in the Peschito. See also Demonstr. Evang. Lib.
181 3, 56(80) | 3 See 1 Cor. xv. 21. " For, since
182 3, 59(89) | portion of the Spirit. (See Is. LXI.). Christ in the
183 3, 59(89) | signifies the same thing. See also Demonstr. Evang. Lib.
184 3, 60(90) | ib. p. 540. A. B. seq. See also Demonstr. Evang. Lib.
185 3, 60 | disciples that ./. they should see, with their own eyes, the
186 3, 60 | might, with their own eyes, see it. For it was necessary
187 3, 61(91) | 3 [...]. See Book ii. sect. 4. seq. ~
188 3, 61(93) | Comp. Is. xxvii. 1, and see my notes on Job xli. 1.
189 3, 61 | person ; and afterwards (see) Death coming in like a
190 3, 61 | fierce beast: and (also see), why it was that it slew
191 3, 61 | For it is astonishing to see even this rock, standing
192 3, 67(99) | faculties of men, Gods. See Book 11. Par. 5, &c.~
193 3, 71(100)| upholder of his own opinions! (See my Sermon, pp. 89, 100,
194 3, 71(100)| these sacrifices, [Greek] See the rest of this Book to
195 3, 71(100)| Tom. iv. p. 85. B. [Greek] See my Visitation Sermon, notes,
196 3, 79 | so that they should even see it; and made this His Image (
197 3, 79(108)| inhabiting a part of Colchis. See Bochart, Phaleg. Lib. iv.
198 4, 1 | might not have happened to see with our eyes those Divine
199 4, 5(6) | is done the reader will see, when he finds that the
200 4, 5(6) | generally asserted the contrary. See the "Lux Evangelica" of
201 4, 5 | manner He spoke: "When8 ye see Abraham, and Isaac, and
202 4, 7 | before men, that they may see your good works, and glorify
203 4, 8(22) | 2 I do not see how this could come out
204 4, 8(23) | but the reasoning differs. See also ib. cap. x. p. 163.
205 4, 8(23) | also ib. cap. x. p. 163. See also Origen contra Cels.
206 4, 8(23) | no such matter. All I can see in it, I must confess, is,
207 4, 11(30) | the Believers, &c. [Greek] See Hammond's admirable note
208 4, 11 | near in fact, that we can see it ! For it was not by the
209 4, 12 | of men,"" -- we likewise see with our own eyes, that
210 4, 12(33) | and Friend of Eusebius. See Jerome on Isaiah, cap. xi.
211 4, 12(33) | note of Valesius, p. 47. See also Jones on the Canon
212 4, 12(33) | Jews who had received it. See Jones, l. c. ~
213 4, 16(44) | in the question at issue. See also Fabricii Salutaris
214 4, 16 | when the king came in to see the guests, he saw there
215 4, 17(51) | 9 See sect. 10, above, note. ~
216 4, 17(52) | Lord" in the Scripture. See Euseb. Hist. Eccles. Lib.
217 4, 17 | necessary then we should see, with what entire power,
218 4, 18 | it is necessary we should see His words on them. Now,
219 4, 18 | unto you, that ye shall not see me henceforth until ye shall
220 4, 18 | answer and said, "Behold! see ye not all these things ?
221 4, 18 | one who desires it, may see with his own eyes58. And,
222 4, 20 | 20. "65 When ye shall see Jerusalem surrounded by
223 4, 20 | saying, "When ye shall see Jerusalem surrounded by
224 4, 20(66) | place at the crucifixion. See Spencer's note on the place, (
225 4, 20 | restoration. But, when ye shall see it reduced by armies, know
226 4, 20(67) | DOWN of this impious city. See also xxvi. ver. 10, 11,
227 4, 20(67) | of the Jews look to this. See also Ezek. v, vi, vii, throughout
228 4, 20(68) | the Jews to satisfy this ! See Demonstr. Evang. Lib. vii.
229 4, 20 | because, we can easily see with our own eyes, how the
230 4, 21(75) | enemy shall distress thee." See all the preceding verses,
231 4, 22(80) | therefore, wrong in this place. See the Introduction to his
232 4, 23(82) | it his duty to contend. See my Prolegomena to Mr Bagster'
233 4, 25 | His Disciples, desiring to see Him, -- it is written, that,
234 4, 25(92) | termed THE WORD, [Syriac]. See Book i. sect. 76. above,
235 4, 25 | Lift95 up your eyes and see the fields, that they are
236 4, 27(103)| 3 See above, Book ii. par. 19,
237 4, 29(107)| 3 See above, par. 6. ~
238 4, 30(110)| Syria, Cyprus, and Persia. See Grabe's Irenaeus, p. 104,
239 4, 30(111)| eventually deprived of communion. See Euseb. Hist. Eccl. Index.
240 4, 30(112)| certain meats was urged. See Grabe's Irenaeus, p. 96,
241 4, 30(113)| from the Gnostic heresy. See Euseb. Eccl. Hist. Lib.
242 4, 30(114)| of Intellect and Folly, (see my Persian Controversies,
243 4, 30(114)| being of the Devil, &c. See Theodoret, Haeret. Fab.
244 4, 30(114)| Apostles, false Prophets, &c. See the notes of Valesius, Ed.
245 4, 31(119)| His immediate followers. (See Wetstein on Matt. xii. 24.) "
246 4, 31(119)| proceeded from skill in magic. See my Persian Controversies,
247 4, 32(122)| in the margin [Syriac], see and desire: as if this were
248 4, 32(123)| part of his object here. See also Book v. sect. 14. below. ~
249 4, 33 | Lift up your eyes, and see the fields that they are
250 4, 33(128)| translate Greek compounds. See above, Book ii. par. 19,
251 4, 34(132)| 7 See above, Book i. sectt. 27,
252 4, 34 | these things, and as we see in the facts themselves,
253 4, 35 | answered them, and said, See that no man deceive you:
254 4, 35(139)| was, most probably Nero. (See Wetstein on the place);
255 4, 35(139)| 8; ix. 27; and xi. 36. See also my Sermons and Dissertations,
256 4, 35(140)| Patriarch of Alexandria. See the note of Valesius to
257 4, 35(143)| inculcated as necessary. See Euseb. Eccl. Hist. Lib.
258 4, 35(143)| and the notes of Valesius. See also Theodoret. Haeret.
259 4, 36 | wars, and rumours of wars: see that ye be not moved, for
260 4, 36(147)| When ye therefore shall see the abomination... spoken
261 4, 36(147)| Eusebius is therefore right. See also my Sermons and Dissertations,
262 4, 36 | wars, and rumours of wars: see that ye be not moved, for
263 4, 36(148)| of the Fathers generally. See the "Salutaris Lux Evangelica"
264 5, 2(2) | Lib. i. pp. 7, 30, 65, &c. See sect. 16, below, and Spencer'
265 5, 6 | well therefore for us to see, how He could have deceived
266 5, 14(14) | animus sine corpore velox." See also his life by Diogenes
267 5, 14(15) | ut temperans evaderet."~See also Plutarch, " De vitando
268 5, 14(15) | Lib. ii. p. 84. On both, see also, notae Hoeschelii ad
269 5, 16(20) | away with the enchanter !" See also the note to Book iv.
270 5, 18 | when they could not bear to see Him ; (one and) another,
271 5, 21 | relations about Him ; let us see whether the word of these
272 5, 24 | 24. Come then, let us now see, -- if they really were
273 5, 24(37) | Parabolatus de anima sua.' See also Wetstein on the place.
274 5, 26(42) | Comp. Ep. Col. i. 23, and see the note above, Book iv.
275 5, 28 | of ease ? neither should see our friends, nor in any
276 5, 30 | that He permitted them to see with their eyes, (the putting
277 5, 35 | a sound mind, may hence see, that they were worthy of
278 5, 37(66) | 4 See the note to the next paragraph.
279 5, 38(69) | kindly communicated to me, (see Book iv. sect. 6, above,)
280 5, 38(69) | extracts, found by Signor Mai, see p. 225, above, note. The
281 5, 39(74) | some time in the Church. See Euseb. Eccl. Hist. Lib.
282 5, 39(75) | only Apostle then living." See the whole of this: it. Proleg.
283 5, 40(78) | 3 See above, Book iv. sect. 2,
284 5, 40(79) | recourse to in the Scriptures. See my Heb. Gram. Art. 154,
285 5, 40(80) | tribute, is omitted by Mark. See Matt. xvii. 24. Mark ix.
286 5, 44(87) | Greek of our translator. -- See also Fabricii Salutaris
287 5, 44(87) | Eusebius with the fraud. See the notes of Valesius to
288 5, 44(87) | to this reading, I do not see how it can be impugned on
289 5, 45(89) | 2 So also p. 259, see the note. ~
290 5, 46(92) | 3 See Book iv. par. 6, above.
291 5, 50 | 50. Even you yourself see therefore, how this their
292 5, 52(108)| 5 See Book iii. sect. i. seq.
293 5, 52(111)| 3 Reference (see also Eccl. Hist. Lib. ix.
294 5, 52(111)| Lib. vii. cap. xxvii. See my Sermons and Dissertations,
295 5, 52(111)| mortibus Persecutorum." See also, on the death of Domitian,
296 5, 52(111)| of the last persecution. See his miserable end. Hist.
297 5, 52(111)| cap. xvi. p. 257. seq. See also, ib. Lib. ix. cap.
298 5, 52(113)| persecutions of the Church. See the authorities just referred
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