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1 Pre | after speaking of some of Eusebius's other works, -- is, "qeofanei/
2 Pre | is made of this work of Eusebius, entitled peri\ qeofanei/
3 Pre | and edited some works, of Eusebius, and even given several
4 Pre | certain, that a work by Eusebius bearing the title assigned
5 Pre | that this is the work of Eusebius so described by Jerome.
6 Pre | peculiarities in the writings of Eusebius which may be mentioned here;
7 Pre | may be added the Style of Eusebius, which is universally allowed
8 Pre | as genuine evidences that Eusebius was the author of this Work ;
9 Pre | the genuine Greek work of Eusebius, so long lost. -- But if
10 Pre | reception, attached the name of Eusebius to it. I would now ask,
11 Pre | be found to have copied Eusebius word for word, to the extent
12 Pre | folios contain our Work of Eusebius ; the next 14, Eusebius'
13 Pre | Eusebius ; the next 14, Eusebius's account of the Martyrs
14 Pre | they are these: First, Eusebius died about A.D. 340. If
15 Pre | however, why this Work of Eusebius, -- which must have been
16 Pre, 0(7) | v. we are told, that Eusebius of Emesa studied during
17 Pre | made during the lifetime of Eusebius, and it might be under his
18 Pre | still existing works of Eusebius : which, -- although it
19 Pre | published of the Greek works of Eusebius. ~It has been stated above,
20 Pre | the first productions of Eusebius, if not the first after
21 Pre | deal with topics such as Eusebius' opinions on various theological
22 1 | THE FIRST BOOK OF EUSEBIUS OF CAESAREA ON THE DIVINE
23 1, 26(18) | is not a bad specimen of Eusebius's want of simplicity. —
24 1, 63(53) | attingi omnino possunt." Eusebius, perhaps, first alludes
25 1, 79 | First Discussion (Book) of (Eusebius) of Caesarea. ~ ~
26 2, 3(3) | certain from this place, that Eusebius was no Arian. A passage,
27 2, 3(3) | given, as emanating from Eusebius, and this for the specific
28 2, 24(61) | several passages cited by Eusebius, have obviously been misunderstood
29 2, 29(65) | p. 96.) and is given by Eusebius, (Prep. Evang. Lib. xi.
30 2, 30(67) | Tom. vi.—Steph. p. 354.) Eusebius had in view, perhaps, the
31 2, 30(67) | authority from this place of Eusebius. The place of Plato, is
32 2, 32(70) | probable, I think, that Eusebius had a passage, in a work
33 2, 55(105)| of reading from that of Eusebius. [..] ~
34 2, 56(106)| the passage preserved in Eusebius (Prep. Evang. ib.), so much
35 2, 64(115)| immediately following are those of Eusebius. ~
36 2, 64(118)| noticed above (Note 15.) by Eusebius, and is identical with that
37 2, 76(135)| Caesar:—the very time,—as Eusebius proceeds to remark—when
38 2, 79(137)| 3 Eusebius does, nevertheless, give
39 2, 79(138)| Preparatio Evangelica of Eusebius presents many striking examples.
40 2, 87(162)| 1 [...] Eusebius, Prep. Evang. (p. 134. D.)
41 2, 89(166)| Thessalians, Lib. vni. 33. Eusebius, however, speaks of an invasion
42 2, 97 | End of the Second Book of (Eusebius) of Caesarea. ~ ~
43 3 | THE THIRD BOOK OF (EUSEBIUS) OF CAESAREA. ~
44 3, 16(19) | Const, p. 258. D.) that Eusebius has rather overstated the
45 3, 19(20) | this mode of arguing, that Eusebius did mean to assert, the
46 3, 55(75) | places. The comment given by Eusebius here is, certainly, a bold
47 3, 55(75) | Jesus was that very person. Eusebius is therefore, in the main,
48 3, 60(90) | should. This distinction in Eusebius is, nevertheless, valuable. --
49 3, 71(100)| pp. 89, 100, 135 -- 6.) Eusebius himself has, moreover, given
50 3, 80 | End of the Third Book (of Eusebius) of Caesarea.~ ~[Selected
51 4 | THE FOURTH BOOK OF (EUSEBIUS) OF CAESAREA. ~
52 4, 7(16) | should be imagined, that Eusebius intended above to assign
53 4, 8(23) | foreign to the manner of Eusebius, who never indulges in cabbalistic
54 4, 12(33) | 1 Eusebius has, in his Eccl. Hist.
55 4, 12(33) | the Martyr and Friend of Eusebius. See Jerome on Isaiah, cap.
56 4, 12(33) | It may be remarked, that Eusebius does here cite this passage
57 4, 12(33) | Testament, affimed that Eusebius had never so cited this
58 4, 12(33) | the then known works of Eusebius. Still, this cannot be adduced,
59 4, 17(53) | Hegesippus, as preserved by Eusebius, Eccl. Hist. Lib. iv. cap.
60 4, 20(67) | with those here cited by Eusebius, viz. Matt. xxiv. and Luke
61 4, 22(78) | the objects had in view by Eusebius; there is no reason to suppose,
62 4, 30(114)| which I take this work of Eusebius. All these, according to
63 4, 30(114)| Hegesippus, as preserved by Eusebius (Eccl. Hist. Lib. iv. cap.
64 4, 33(125)| passage to Christ, just as Eusebius does here; and, it must
65 4, 34(130)| appears very likely, that Eusebius cited the passage from memory:
66 4, 36(147)| From this reasoning of Eusebius, it is evident that he believed
67 4, 36(147)| prophecy had been fulfilled. Eusebius is therefore right. See
68 4, 37 | End of the Fourth Book (of Eusebius) of Caesarea. ~ ~
69 5 | THE FIFTH BOOK OF (EUSEBIUS) OF CAESAREA. ~
70 5, 14(14) | Lib. v. c. xxxix.) just as Eusebius does here: "An, ni ita se
71 5, 39(74) | the fourth century, when Eusebius wrote his Ecclesiastical
72 5, 40(80) | have also noticed this, as Eusebius has. (Prep. Evang. Lib.
73 5, 44(87) | This passage is cited by Eusebius both in his Ecclesiastical
74 5, 44(87) | gone so far as to charge Eusebius with the fraud. See the
75 5, 52 | writing the Five Books of Eusebius of Caesarea, which are called "
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