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 1   1, 37     |         but one, and that the same human nature ; and, as many nations
 2   1, 47     |            as the Poets sing, "The human race is infirm46," Nor can
 3   1, 72     |           passes the life which is human on earth, differing in nothing
 4   1, 74     |            of the Angels. For, the human infant lately born, cannot
 5   2, 1      |                             1. THE human race, O my friends, stood (
 6   2, 2      |           on the great fall of the human race, on their lawless wickedness
 7   2, 3      |          and ruled over, the whole human race, like a pestilence
 8   2, 8      |        that which was born6 of the human body, and to the life which
 9   2, 17     |          any feeling) belonging to human beings! And again, the impudent
10   2, 49     |         they availed themselves of human wisdom (only), and of the
11   2, 52     |        mind had infected the whole human race, Have we not soundly
12   2, 53     |        that (men) should sacrifice human beings, and pollute all
13   2, 62(111)|       Isaac, as were evidently the human sacrifices of Phoenicia,
14   2, 64     |       Apollo required upon a time, human sacrifices from those in
15   2, 64     |             as they had offered no human sacrifices, they fell into
16   2, 64(119)|            before the public, that human sacrifices still prevail
17   2, 64(119)|       Khoonds annually sacrifice a human victim, in order to secure
18   2, 64(119)|      allusions both to bestial and human sacrifices... on a fearful
19   2, 64     |       corruption of soul destroyed human life, that no other hope
20   2, 69     |      hecatombs of bulls, and those human sacrifices, which were of
21   2, 69     |           they forthwith did so in human sacrifices, and in the libations
22   2, 69     |            and in the libations of human blood, with which they glutted
23   2, 76(135)|         too, (ib. p. 164. D.) that human sacrifices, which had every
24   2, 81     |         too, feasted themselves on human flesh150! And again, there
25   2, 82     |           therefore, had the whole human race been led on to the
26   2, 82     |             they consisted) in the human sacrifices which (prevailed)
27   2, 91(169)|           were Divine, rather than human, occurrences. (Edit. Sylburg.
28   2, 94     |          better in every one, upon human life's becoming tranquillized,
29   2, 94     |           the instrumentality of a human vessel,—the God of truth.
30   2, 94     |      mentioned,—instruct the whole human race in the doctrine which
31   3, 1      |                 1. BECAUSE 1 then, human life had undergone a change,
32   3, 1      |          were the slaughterings of human beings, which from former
33   3, 7      |             feast (now) no more on human beings? nor, among the Persians,
34   3, 13     |         beasts, from among his own human flock, that injurious and
35   3, 14     |            of evil Demons from the human body ?~
36   3, 16     |              and so provided, that human sacrifices should no more
37   3, 16     |           times of Hadrian19, that human sacrifices ceased throughout
38   3, 16(19) |            when, at that very time human sacrifices were offered
39   3, 38     |         one who should in his own (human) nature, so introduce him
40   3, 39     |            availed himself of this human vessel, and came for the
41   3, 39     |          if not by means of (some) human compound, and in some form
42   3, 39     |             And this would be some human instrument, by means of
43   3, 39     |           Saviour, by means of the human vessel which He put forth,
44   3, 39     |          He here, only such as His human vessel was ; nor was He
45   3, 40     |           who availed Himself of a human instrument, and set up His
46   3, 40     |           with the nature which is human: and, how the Image of God,
47   3, 56(80) |           treating, of the assumed human nature, [...]~
48   3, 58     |        Divine power resided in the human body. Because men had formerly
49   3, 59     |            of the Demons; of those human sacrifices which had been
50   3, 60(90) |            speaks of Christ in his human character only; e. g. "Since
51   3, 61     |           a man, who could relieve human nature from this fearful
52   3, 61     | reprehension of Death, by means of human nature; being as He was,
53   3, 61     |                availing Himself of human armoury, and of a mortal
54   3, 61     |    testified of the nature of His (human) person ; and afterwards (
55   3, 67(98) |   occasions, with reference to the human nature of Christ.~
56   3, 71     |         slaughter of men, and with human sacrifices. He has been
57   4, 6      |        thing, which eclipsed every human excellence! For, had He
58   4, 6      |         have been brought about by human means only. For thus are
59   4, 33     |          could it have happened to human nature, not only to declare
60   5, 15     |            and such as exceeds all human nature18?~
61   5, 16     |         would not this eclipse all human nature, that he should also
62   5, 29     |        power of the Romans ? Could human nature, possessed as it
63   5, 43     |      recorded, that nothing either human or mortal happened to him;
64   5, 46     |          himself of nothing either human or mortal, how, in reality,
65   5, 48     |              that, in body, He was human ; and that, in his nature,