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1 Pre | It must be evident, I think, from what has now been
2 Pre | may all be considered, I think, as genuine evidences that
3 Pre | these considerations, I think it must be sufficiently
4 Pre, 0(2) | found in them: and this I think is true of ours, as certain
5 Pre | I was once inclined to think that our MS. could not be
6 Pre | is so faded though not, I think, to so great an extent as
7 Pre | another. ~But there are, I think, better reasons for supposing
8 Pre | Bishop of Scythopolis. And I think there are certain peculiarities
9 Pre | some instances in which I think he has erred; I am nevertheless
10 Pre | was probably written. I think I may say, that the Work
11 Pre | it occupies; we cannot, I think, avoid coming to the conclusion,
12 Pre | which it was written, I think it must have been, after
13 1, 36 | perishable : and which, as I think, has been well said never
14 1, 38(32) | this work, to Christ. I think the former, however, more
15 1, 47 | with thee, still, I cannot think that thy mind is so entirely
16 1, 47 | darkened, that thou canst not think within thyself, How it is,
17 1, 47 | they be asked, who thus think of these things, since these
18 1, 47 | thou thy greatness as to think, that this thy whole is (
19 1, 52(48) | It is not improbable, I think, that our author had this
20 1, 62(52) | 3 One would think from this, that the ancient
21 1, 72 | the earth62." One would think too that (man were such),
22 1, 72 | suitable to its law, " that he think not beyond the measure of
23 2, 3(3) | 3 It must, I think, be sufficiently certain
24 2, 12(11) | e. knowing. Such is, I think the Boot ([?] originally
25 2, 16 | essence of the soul, or think on the righteous judgments
26 2, 21(50) | There can be no doubt, I think, that this notion, about
27 2, 24(61) | Praeparatio Evangclica he has I think, given good proof of this.
28 2, 32(70) | 1 It is probable, I think, that Eusebius had a passage,
29 2, 36 | best, there he ought, as I think, to remain, (even) in the
30 2, 44 | from the Divine Law, and to think defectively of the justice
31 2, 44 | Death? Besides, I cannot think that this same man held
32 2, 64(114)| Jupiter must therefore, I think, be meant, and not the lupercalia
33 2, 81(146)| being self evident, as I think, that the Persian Zerdusht, ([
34 3, 19(20) | 3 It is evident I think, from this mode of arguing,
35 3, 55(75) | It is nevertheless, as I think, very much superior to that
36 3, 59(89) | 7 Syr. [Syriac] which, I think, must be an error, for [
37 3, 66(97) | 3 I think it highly probable that
38 3, 71(100)| Nothing can be more certain, I think, than that the bodily and
39 3, 71(100)| descended from heaven, when we think him to be the son of Joseph?
40 4, 8 | not possible for them to think such things, who had heard
41 4, 10(29) | I am disposed rather to think that it refers to this gospel,
42 4, 12 | 12. 31 Think not, that I am come to send
43 4, 12 | Luke enounced (it) ; " 32 Think ye then, that I am come
44 4, 12 | How can any one, who would think justly, but confess that
45 4, 12(33) | am very much disposed to think with Grotius, &c. that this
46 4, 20(68) | many have been induced to think and to argue, that, still
47 4, 22(80) | of the Gentiles" must, I think, mean those times previously
48 4, 30(117)| Syr. [Syriac], which, I think, should be read [Syriac]:
49 4, 34(131)| 6 Rather, one would think, from his being born as
50 4, 34 | Saviour; so ought we also to think, that the rest shall come
51 4, 35 | that no one should thus think, He said, "If any one shall
52 4, 35(144)| passages would, one would think, be sufficient to satisfy
53 4, 36(147)| there can be no doubt, I think, he was right; but as this
54 4, 36(147)| meant by the End. This, I think, Daniel (ix. 27.) terms
55 5, 6 | whom we have learned to think that this system (of things)
56 5, 14(14) | 3 He was, as some think, the real originator of
57 5, 16 | his own name, did not only think of doing this, but also
58 5, 19 | these things that we should think of Him, that not one of
59 5, 24 | been lustful. We may then think of them perhaps, that they
60 5, 26 | Britain; -- could not, I think, have been the things of
61 5, 46 | is likely, one might ./. think, he would attempt this with
62 5, 52 | Greeks and Barbarians to think of Him, as of THE WORD OF
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