bold = Main text
Book, Paragraph grey = Comment text
1 1, 42 | extreme metal-working art of evil deeds, called upon the Maker
2 1, 78 | above into the depths of evil, that none on earth could
3 2, 3 | other; but it was, that the evil 1 Demon so led, and ruled
4 2, 3 | thing that is (generally) evil and hateful, that he drove
5 2, 11 | fumes of sacrifices, to the evil demons which had insinuated
6 2, 12(11) | sufficient to save men from their evil influence. Porphyry tells
7 2, 12(11) | 131.) that they are all evil Demons: their Chief being
8 2, 19 | this state of error, the evil would indeed have been (
9 2, 64(119)| to avert, or remove, some evil. These Chieftains then,
10 2, 67 | obtained dominion,—like some evil and destructive disease
11 2, 70 | effective, either of good, or of evil. Now, if they were in their
12 2, 71 | be styled the Princes of evil. But if, when these evils
13 2, 82 | to the last extremity of evil: nor was there any other
14 2, 83 | into the vast depths of evil ? And that he, who had with
15 2, 85 | infants, and inexperienced in evil. ~
16 3, 2 | at once, was the error of evil Demons put out of sight;
17 3, 13 | where preached, drove out as evil beasts, from among his own
18 3, 13(13) | Empedocles, that they were evil and injurious to men. See
19 3, 13(16) | consisting of good, the other of evil Demons. Prep. Evang. Lib.
20 3, 14 | out that superabundance of evil Demons from the human body ?~
21 3, 39 | reduced to all kinds of evil. He took into His hands
22 3, 40 | she was both healed of the evil, and immediately became
23 3, 61 | mankind any solace for this evil, either in word, or form,
24 3, 61(93) | Leviathan as representing the evil principle which had corrupted
25 3, 66 | soul, together with every evil desire and folly, again
26 3, 70 | terror at the images of evil Demons, nor at the vain
27 4, 6 | draw up from the depths of evil, and the darkness of ungodliness,
28 4, 14 | that they should render evil fruit, and, on whose account,
29 4, 15 | and the Husbandmen, were evil: and the servants ./. sent,
30 4, 16 | together with the good, the evil will also be collected.
31 4, 21(75) | tenderness, her eye shall be evil toward the husband of her
32 4, 27 | revile you, and say every evil (thing) against you, for
33 4, 27 | was it on account of any evil practices, nor yet for any
34 4, 29 | and shall separate the evil from among the just, and
35 4, 30 | produceth good fruit, but an evil tree giveth forth evil fruit."
36 4, 30 | an evil tree giveth forth evil fruit." He (here) counselled (
37 4, 30 | marks and vouchers of the evil concealed within them, and
38 4, 31 | held that Beelzebub was an evil Demon, and prince of the
39 4, 31(119)| miracles, which they imputed to evil arts, and the power of magic,....
40 4, 33 | understandeth it not, -- the Evil one cometh, and snatcheth
41 4, 34 | offences, and those that do evil, and shall cast them into
42 5, 2 | even look upon women with evil desire? And, Whether he
43 5, 9 | removed from suspicion of evil and bitterness, that they
44 5, 13 | uninjured by any of the evil passions : those (I say),
45 5, 18 | could He have sacrificed to evil spirits? Or, How could He
46 5, 21 | should be subject to no (evil) passion; and that they
47 5, 21 | not look upon a woman with evil desire; that they should
48 5, 24 | Him. For they say, that "Evil is friendly to evil, but
49 5, 24 | that "Evil is friendly to evil, but not to good36." Whence
50 5, 25 | the Teacher of every evil ? A man endued with mind
51 5, 28 | nothing that is true! For, evil certainly is truth, and
52 5, 36 | account of His name, as evil, and more evil than any
53 5, 36 | name, as evil, and more evil than any other thing: but,
|