Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
resplendent 2
responses 2
responsibility 3
rest 50
resting 2
restituto 1
restoration 4
Frequency    [«  »]
50 bodies
50 former
50 plato
50 rest
49 essence
49 last
49 race
Eusebius Pamphilii of Caesarea
On the Theophania

IntraText - Concordances

rest

                                                 bold = Main text
   Book, Paragraph                               grey = Comment text
1 1, 2 | the sun, the moon, and the rest of the parts of the universe, 2 1, 3 | head, hands, feet, or the rest of his flesh, much less 3 1, 26 | feet, the hands, or the rest of the members; or, that 4 1, 42 | use of these, provide the rest of the creatures, as also 5 1, 47 | superior; the labour again, and rest is, in the same manner, 6 1, 75 | gluttony, lusts, and the rest of its pleasures; (thus) 7 2, 4 | nor reason ;—and to the rest of the (constituent) portions 8 2, 19 | same too, determined 35 Rest to be the extreme good : 9 2, 19(35) | ascribes the notion about Rest, to Archidamus, (Laconica 10 2, 19(35) | Kalo_n h9suxi/a : i.e. Rest is good. Again, (ib. Com. 11 2, 19(35) | told, that the pleasure of rest was the Epicurean tenet: 12 2, 19 | more worthy of honour than Rest, with those who laid it 13 2, 19 | as my judgment is, the "Rest" which was (so) lovely to 14 2, 19 | these, who contended for Rest (as the extreme good). ~ 15 2, 41 | reprehensible than (all) the rest; since an attachment, on 16 2, 44 | horses, asses, and of the rest of the irrational animals ; 17 2, 44 | at the same time, of the rest of the elements! And these 18 2, 50 | subjected themselves to "Rest"94 (as the chief good) : 19 2, 67 | disease of soul,—over the rest of the countries of the 20 2, 69 | among the Greeks, and the rest of the Gods had dominion 21 2, 76 | the recollection of the rest of the Gods has been wholly 22 2, 97 | state of peacefulness and rest, and was prepared to receive 23 3, 1 | henceforth of peace and rest, and had been prepared to 24 3, 13(13) | injurious to men. See the rest of this Tract. See also 25 3, 13(16) | head and prince: and the rest generally fallen spirits.~ 26 3, 20 | not ./. when enjoying rest, so that any one should 27 3, 42 | it was unlike that of the rest of mankind. For it was not, 28 3, 71(100)| sacrifices, [Greek] See the rest of this Book to the end, 29 4, 6 | consideration likewise, to the rest of our Saviour's Disciples, 30 4, 8 | also, the Persians, and the rest of the barbarous nations : 31 4, 14 | Priests, the Doctors, and the rest of those who were at the 32 4, 16 | in Jerusalem and in the rest of Judea. Stephen then was, 33 4, 17 | them, does, after all the rest, afford ample confirmation 34 4, 21 | ate a part of him ! the rest she hid, and kept75!" These 35 4, 26 | How He foretold to the rest of His Disciples, the persecutions 36 4, 27 | others (who thought), that Rest103 was the extreme (good) : 37 4, 27 | good) : and others, that Rest indiscriminately was; and 38 4, 31 | of this, He expelled the rest of the Demons from men 119. 39 4, 34 | also to think, that the rest shall come to pass. And 40 5, 21(31) | ib. p. 110. A., where the rest is found. ~ 41 5, 31 | suffered such things, the rest of the Disciples persevered, 42 5, 31 | much as one of the ./. rest forsook His (Christ's) doctrine; 43 5, 37 | however, not one of the rest of the Apostles has laid 44 5, 37 | Mark, the writers of the rest of the Gospels: but Matthew, 45 5, 38 | reciting the number of the rest of the Disciples, He added 46 5, 38 | with himself; while the rest of the Evangelists have 47 5, 40(80) | honour...of Peter above the rest of the Apostles;...which 48 5, 45 | something excellent beyond the rest of mankind. For, How could 49 5, 52 | speak collectively, all the rest of those subject to the 50 5, 52 | Saviour113! But these, the rest of all those who were worthy


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License