bold = Main text
   Book, Paragraph                                   grey = Comment text

 1 Pre         |      qeofanei/aj libri quinque," i. e. Of the Divine Manifestation,
 2 Pre         |            says "qeofanei/aj lo&goi e/," which is a mere echo
 3 Pre         |           deperd. Theophania Evang. e cod. Coislin. Gött. 1740.
 4 Pre         |             Jesu says, [Syriac], i. e. and the Book on the Divine
 5 Pre         |             aera) of the Greeks (i. e. the Seleucidae). ~If then
 6 Pre         |      literature. ~The divisions, i. e. the paragraphs, or sections,
 7   1, 27(19) |        divided and adorned them: i. e. the " Spirit" of the Bible.
 8   1, 40(39) |             lit. In the Stadia : i. e. places appointed for racing.
 9   1, 54(50) |                                2 i. e. the section of a tree formed
10   1, 75(68) |           consolat. ad. Apoll. 108. E.) [Greek] ~
11   2, 12(11) |              as being dah&monej, i. e. knowing. Such is, I think
12   2, 15(28) |             the hands of our youth, e. g. The Comedies of Plautus,
13   2, 17(29) |         parched by a sharp fire: i. e. by having an unnatural
14   2, 19(34) |             to Plutarch, [Greek] i. e. It is termed atom, not
15   2, 20(42) |          element with Aristotle: i. e. in addition to those of
16   2, 20(44) |            ib. p. 831.) "Quibus (i. e. demonibus) an preces et
17   2, 24(61) |          been misunderstood by him, e. g. Job xxviii. 20; Ps.
18   2, 44     |                  44. He however (i. e. Plato) determined, as by
19   2, 46     |          time, but cannot be86, (i. e. as we are, subject to corruption),
20   3, 60(90) |           his human character only; e. g. "Since by man came death,
21   3, 61(95) |                                4 I. e. to prove that he really
22   4, 6(10)  |            transcript. " Exscriptum e Codice Theol. graeco. Vindob.
23   4, 8(23)  |          the children of Israel: i. e. as found in their Scriptures.
24   4, 9(27)  |            In the whole hearing (i. e. understanding) therefore
25   4, 12(33) | occasionally mentioned this Gospel: e. g. as apocryphal, Lib.
26   4, 30(109)|                                6 I. e. Heterodoxy. ~
27   4, 36(147)|            all these things be," i. e. commenced (comp. ver. 8.).
28   4, 36(147)|       written MAY BE FULFILLED" (i. e. in them). That the terms,
29   4, 36(147)|          saints is never to end (i. e. as far as pre-diction is
30   5, 14(15) |          cites both these cases: i. e. that of Democritus and
31   5, 38(69) |             et Theophane, quem ille e Bessarionis codice citat,
32   5, 38(69) |         lateat Eusebii qeofa&neia ? E nostro nil amplius apparet.
33   5, 44(87) |              a0lhqei/a| dexome/nwn. e. So the Syr. not "pellexit,"
34   5, 49(100)|         really promised nothing: i. e. provided other and almighty
35   5, 50     |          and who then made them (i. e. the chief Priests,) readily