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 1   1, 23    |       not by any mere emanating virtue; nor constituted in his
 2   1, 25    |    rational WOHD : and (so), by virtue of the DIVINE WORD, did
 3   1, 27    |        Him proceeded forth, by (virtue of) His own secret will
 4   1, 32    |        one (almighty) power and virtue, pervades, and remains in,
 5   1, 38    |       them who have fallen from virtue, as they may have (severally)
 6   1, 40    |      transition (conversion) to virtue. Hence too, is it previously
 7   1, 47    |          hard and soft; but not virtue, nor (yet) that wisdom which
 8   1, 47    |       consider discourses about virtue and vice; and, as to philosophy,
 9   1, 63    |       acceptable to God, and by virtue of the fear of God, (evinced)
10   1, 63(53)|     belief that a sort of magic virtue consisted in the pronunciation
11   2, 16    |        The victory attendant on virtue, they never called to mind,
12   2, 20    |     extreme good to be, neither Virtue, nor Philosophy, unless
13   2, 20(40)|         but he does not exclude virtue. So also Aristotle, according
14   2, 20    |         complete  ./. beauty of virtue in the person of any one,
15   2, 30    |         were) twin brothers, to virtue. Nevertheless, he also fell
16   2, 51    |       aid in the acquirement of virtue ? And, Why did they not
17   2, 51    |        pointing out the life of virtue to all ? And, Why was not
18   2, 52    |        things (comporting) with virtue, or to those which respected
19   2, 65    |      Men considered it (also) a virtue to rob, and steal from,
20   2, 93    |        nations; and the name of virtue and of philosophy became
21   3, 38    |     souls should receive of His virtue; and, by His means, acknowledge
22   3, 63    |      been changed to a state of virtue by means of enouncements
23   4, 3     |       forth, and shewed so much virtue, and so replete was it with
24   5, 2     |      purity, and of every other virtue? And, Whether it is just
25   5, 7     | stimulate (men) to hasten on to virtue, because of the victories
26   5, 13    |       their change from vice to virtue. Since11 therefore, the
27   5, 19    |        the words which treat of virtue, and (affirm) of the soul
28   5, 19    |          of mercy, and of every virtue; and, if He shewed forth
29   5, 24    |          intent) on the life of virtue ? And, Whence the doctrine (
30   5, 25    |        man endued with mind and virtue, may indeed for some noble
31   5, 49    |         should perceive not one virtue in it (making it) credible,