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1 3, 67(99) | Syr. [Syriac], the Greek 0Aqh&nh, Minerva, alluding, no
2 2, 49(89) | the term from which the 0Efektikoi/, Ephectics took their name :
3 2, 54(101)| sacrificed his son Jeud ( 0Ieou&d ); which in the Phoenician
4 2, 12(16) | Syriac]. Probably the 0Obo_d, Uranius of Stephen of
5 4, 16(43) | Fabricius, Salut. Lux Evang. p. 101, who shews that it was Herod
6 1, 47(46) | Strom. Lib. v. p. 492. Edit. 1029; by Theodoret, Gr. Affect,
7 2, 19(35) | Com. repugnant Stoic, p. 1033), he speaks of this sentiment
8 1, 75(66) | consolat. ad Apollonium. (p. 107. seq. Edit. 1620) beginning
9 Pre | 1398, corresponding to A.D. 1086, just 757 years ago, when,
10 Pre | common aera; which would give 1120 years for its age; and that
11 1, 62(52) | Archimedes, Lib. n. cap. v. p. 115. Ed. 1698. "An Archimedes
12 2, 19(35) | Crit. Philos. Tom. i. p. 1177. seq. it. 1200: where we
13 5, 35(59) | Demonstr. Evang. ib. p. 118. B. ~
14 Pre | measuring about 14½ inches by 11½, and containing three columns
15 5, 39(73) | Demonstr. Evang. ib. p. 120. D. ~
16 2, 19(35) | Tom. i. p. 1177. seq. it. 1200: where we are told, that
17 5, 43(86) | Demonstr. Evang. ib. p. 123. B. C. with some variations. ~
18 4, 21(77) | ii. Lib. v. cap. 10, p. 1246, line 41. ~
19 5, 45(90) | leaves us here. Ib. p. 125. A. ~
20 2, 19(34) | Bruckeri Hist. Crit. Philos. p. 1263. Tom. i.) : which, I suppose,
21 Pre | them but little short of 1300 years old, and yet appearing
22 2, 49(88) | Lib. ii. cap. xiii. p. 1317 : and Tom. ii. Per. ii.
23 5, 17(24) | Evang. Lib. iii. cap. vi. p. 132. B. where the Gr. stands
24 Pre | age of our Codes will be 1357 years: if the greatest,
25 5, 51(106)| Demonstr. Evang. ib. p. 139. B. C. ~
26 4, 33(125)| matter contained in the 13th verse, powerfully supports
27 5, 52(112)| Wanting in the Greek, ib. p. 140. D. ~
28 2, 15(28) | Autolycum, Lib. iii. p. 142. seq. ~
29 2, 64(118)| ad Autolycum, (Lib. m. p. 143. seq.) adds several others
30 Pre | years: if the greatest, 1457 : while the date, actually
31 Pre, 0(6) | nothing else to rely upon: p. 148, [Syriac], Herododus, for
32 2, 17(30) | ad Autolycum, Lib. in. p. 149. D. where an admirable lesson
33 Pre | each folio measuring about 14½ inches by 11½, and containing
34 1, 26(18) | Evang. Lib. iv. cap. v. p. 150. D. seq. ~
35 5, 39(75) | N.T. Edit. Kuster, sect. 151, 222: also Hammond's and
36 5, 40(79) | See my Heb. Gram. Art. 154, 8; 157, 6, second or third
37 2, 64(119)| the Tibur. (Edit. Steph. 1540. p. 16.) It should seem,
38 2, 91(168)| Hallicarn. Lib. ii. p. 94. Edit. 1546, where this Palladium is
39 2, 91(169)| occurrences. (Edit. Sylburg. Ed. 1590. p. 827.) See also Prep.
40 3, 36(35) | preparation : i.e. on the 15th day of the month Abib. (
41 3, 39(47) | Evang. Lib. iv. xiii. p. 160. A.~
42 2, 64(116)| more at length, (pp. 158—161.) and is taken from the
43 2, 53(100)| Gentes. p. 27. seq. Edit. 1629. This argument is urged,
44 4, 8(23) | See also ib. cap. x. p. 163. See also Origen contra
45 3, 39(40) | Erasmi...Epitome. Amst. 1649. p. 480. Syr. [Syriac] The
46 Pre | Lambecio comment, tom. iii. p. 166. not. 4. conf. supra nr.
47 2, 92(170)| Chron. Cathol. pars. vii. p. 1674. The Capitol was also burnt
48 2, 91(169)| Vaticin. disquis. col. 1712. ~
49 Pre, 0(4) | Lib. in. p. 666. Edit. 1714. Where we are told that
50 Pre, 0(2) | visited this Monastery in 1715, when he tells us its Library
51 Pre, 0(2) | Syrus published at Rome, in 1737 -- 43. I am greatly rejoiced
52 4, 20(68) | 62, &c. it. Lib. iv. pp. 174-5, [...] ~
53 5, 52(109)| Vol. ix. p. 480, Edit. 1747,) that "In her ended the
54 4, 30(114)| Persian Controversies, p. 175, and note,) as also in the
55 2, 17(30) | Orat. contra Graecos, p. 176. C. seq.) [Greek] " Quid
56 3, 16(19) | Ib. Porphyry is (p. 181.) cited, as bearing witness
57 3, 13(16) | Prep. Evang. Lib. v. in. p. 182. seq. It is added, from
58 4, 31(119)| Persian Controversies, Camb. 1824, sect. ii. p. 191. seq.
59 4, 36(147)| and Dissertations, London, 1831, and the Introduction to
60 Pre | published at Gottingen in 1832, entitled "Abhandlungen
61 3, 36(35) | Sabbath, Edit. 2. London, 1834, Duncan. Whence it should
62 1, 77(72) | Plate 38. fig. 5. Edit. 1838. The allusion, made to the
63 3, 59(89) | iv. cap. xi. ib. xvi. p. 184.~
64 Pre, 0(3) | 8, Leadenhall-street. 1842. To this I prefixed a short
65 5, 46(91) | Evang. Lib. iii. cap. vi. p. 185. A., but with considerable
66 Pre, 0(6) | Syriac], for [Syriac] see pp. 187, 223, 302, 276, &c., --
67 4, 31(119)| Camb. 1824, sect. ii. p. 191. seq. and Book v. sect.
68 2, 12(11) | Evang. Lib. v. cap. x. p. 197. and Theodoret, Gr. affect.
69 2, 14(26) | Babylonians. Herodot. i. 199. ~
70 2, 30(67) | celebrated at the Piraeus on the 19th day of the month Thargelion. [...] ~
71 5, 38(69) | Lucae de vocatione Levi:) 1Acion qanma&sai to_ a1plaston
72 4, 20(69) | Lib. iv. cap. vi. (Edit. 1G95.) p. 95. seq. where (p.
73 2, 12(16) | laudd. Constant." p. 532—3. 1Obdon. But see the note of Valesius
74 2, 52(97) | commendable: (Life of Lysander, 1st. par.) speaking of the image
75 Pre | inches in width, the interior 1¼; and the space between the
76 2, 79(137)| Evang. Lib. iv. cap. xvi. p. 204.; see also p. 238.) in which
77 2, 76(135)| Evang. Lib. iv. cap. xvi. p. 205.)... [Greek] This is followed (
78 2, 36(73) | 547: Gaisford's Edit. p. 207. seq.) gives the opinion
79 2, 21(52) | contra Cels. Lib. iv. p.208. seq. ~
80 2, 69(129)| Evang. Lib. v. cap. xx. p. 210. seq. It is cited ib. p.
81 2, 19(35) | Laconica Apophthegmata, p. 218. seq. Tom. ii. Edit. 1620)
82 2, 81(156)| Batuta tells us (Travels, p. 220,) that he saw, at the funeral
83 5, 39(75) | Edit. Kuster, sect. 151, 222: also Hammond's and Whitby'
84 Pre, 0(6) | for [Syriac] see pp. 187, 223, 302, 276, &c., -- all of
85 5, 38(69) | found by Signor Mai, see p. 225, above, note. The learned
86 4, 35(143)| iii. cap. ii. Tom. iv. p. 227. ~
87 2, 69(129)| seq. It is cited ib. p. 230. B. with a few variations, (
88 4, 35(139)| Dissertations, Lond. 1830, pp. 235, 237, note, and ib. p. 326.
89 4, 35(139)| Dissertations, Lond. 1830, pp. 235, 237, note, and ib. p. 326. seq.
90 2, 79(137)| xvi. p. 204.; see also p. 238.) in which Apollo is made
91 Pre | an inch. The MS. contains 245 folios; 71 of the first
92 2, 81(146)| contra Cels. Lib. v. p. 248. seq. ~
93 1, 72(63) | Origen tells us in his 24th Hom, on Luke, that, as John
94 4, 8(23) | contra Cels. Lib. v. p. 250, &c. An extract is given
95 2, 30(67) | here is to the Polit. i. p. 253. Lond. Edit. It stands thus: [
96 2, 81(157)| contra Cels. Lib. v. p. 254. seq. as given by Celsus
97 3, 16(19) | notes to Laudd. Const, p. 258. D.) that Eusebius has rather
98 5, 45(89) | 2 So also p. 259, see the note. ~
99 2, 81(150)| in cannibalism, (ib. p. 278. D.) [Greek] ~
100 2, 34(72) | Julian. (Edit. Spanh. p. 284.) The Syriac here speaks
101 5, 52(111)| ib. Lib. ix. cap. vi. p. 287. ib. cap. x. p. 297. B.
102 2, 41(78) | contra Cels. Lib. vi. p. 288. Edit. Spencer. ~
103 5, 52(111)| Hist. Lib. ix. cap. ix. p. 293. B.) is probably here made
104 2, 88(163)| some, (Simson. Chron. A. M. 2948,) that the Amazons first
105 5, 52(111)| p. 287. ib. cap. x. p. 297. B. C. ib. p. 298. D. seq.
106 5, 52(111)| x. p. 297. B. C. ib. p. 298. D. seq. also Constantini
107 Pre | exterior margins average 2½ inches in width, the interior
108 Pre | columns each of the width of 2¾ inches, as may be seen in
109 2, 29(65) | vi. p. 280. See ib. p. 308. [...] ~
110 5, 52(111)| Dissertations, Lond. 1830, pp. 309 -- 10.), and Lactantius
111 3, 39(42) | ib. Lib. vii. cap. i. p. 314. C. D. as well as in the
112 2, 66(123)| Lib. iii. cap. xiii. p. 316. The Bethshan of the Old
113 2, 20(39) | de Provid. i. Tom. iv. p. 322. A. Tatian. Orat. contra
114 4, 20(74) | edition. Tom. ii. Lib. vi. p. 3274, line 27. ~
115 1, 18(15) | de Provid. i. Tom. iv. p. 330. C. ~
116 2, 50(93) | contra Cels. Lib. vii. p. 333. seq.) ~
117 Pre | Eusebius died about A.D. 340. If then our MS. was written
118 1, 72(63) | illustrated from Tertullian, p. 342. seq. Camb. 1826. Out of
119 2, 87(162)| p. 640) happened A. M. 3457; his words are, " A Pisistratidis
120 2, 12(18) | yoj. Ovid. Metam. viii. 350. termed Ampycides, as being
121 2, 30(67) | 326. Tom. vi.—Steph. p. 354.) Eusebius had in view,
122 2, 81(155)| Strabo Geogr. Lib. xi. p. 356. Edit. Casaubon. ~
123 2, 89(165)| Chronicon. p. 769.) A. M. 3582—which see. ~
124 2, 81(146)| Evang. Lib. iv. cap. x. p. 361, and Origen contra Cels.
125 Pre, 0(4) | Council of Antioch, A.D. 363. This work of Titus was
126 2, 15(28) | contra Cels. Lib. vii. p. 365. Plato in his Republics,
127 2, 89(166)| xxxv. This happened A. M. 3658. (Sims. Chron. p. 905.) ~
128 1, 64(55) | contra Cels. Lib. vii. p. 367,) Anaxarchus was thrown
129 1, 64(55) | Aristocreon of Cyprus (ib. p. 368.). Epictetus is here also
130 1, 63(53) | religion. See also ib. p. 374, and Spencer's very curious
131 5, 38(69) | as before (1. c.) " Fol. 375. v. EuseB. eu0aggel-qeofa&: (
132 5, 38(69) | teron au0tou~ bi/on. (Fol. 376 r.) kai\ a9martwloi~j e9auto_
133 2, 92(170)| books. Simson, Chron. A. M. 3923. ~
134 4, 30(114)| Bibl. Orient. Tom. i. p. 393, note) was born A. D. 240.
135 Pre | this manner. (Vol. vii. p. 408). "Eu0aggelikh_ qeofa&neia,
136 2, 79(138)| Constantine. See ib. p. 412. seq. where he more than
137 5, 3(5) | Evang. Lib. ix. cap. x. p. 413. C. [...]. Other oracles
138 3, 71(100)| contra Cels. Lib. viii. p. 416, [Greek] But the most remarkable
139 2, 29(65) | Alexand. Strom. v. pp. 436, 698: and Origen contra
140 3, 55(78) | Demonstr. Evang. Lib. ix. p. 437. seq.~
141 2, 88(164)| Strabo, however, Lib. xiv. p. 440, tells us, that it was Herostratus,
142 4, 31(118)| curat. Ed. Gaisford, p. 447. ~
143 4, 10(28) | curat. Ed. Gaisford, p. 448. Chrysost. Hom. Matt. 81.
144 4, 16(43) | put him to death, in the 44th year of Claudius. Acts xii.
145 2, 74(134)| Tom. ii. Syr. et Lat. p. 451. seq. where our form [Syriac],
146 2, 12(18) | of Ampycus. It. ib. xii. 456. 528. See also Orat. de
147 2, 22(54) | Vol. i. p. 845. See ib. p. 458. seq.) ~
148 2, 19(33) | ii. cap. i. p. 45 : ib. 460 — 168, that the Greeks were
149 2, 22(55) | Thales, Brucker, &c. ib. p. 465. seq. So the Brahmins of
150 5, 14(15) | alieno," p. mihi, 831. ib. p. 466. His love of liberty, ib.
151 2, 81(146)| curat. Ed. Gaisford, p. 472. seq. It may be doubted
152 2, 41(77) | given by Theodoret. (Ib. pp. 475, 490. seq. and 512. seq.) ~
153 1, 47(46) | Affect, curat. Serm, i. p. 477. Edit. 1642. Ib. Edit. Gaisford,
154 2, 22(59) | affect. curat. Serm. i. p. 482. ~
155 Pre, 0(5) | Bibl. Orient. Tom. ii. p. 486. His words are: " Erat quoddam
156 1, 47(46) | Alexand. Strom. Lib. v. p. 492. Edit. 1029; by Theodoret,
157 2, 56(106)| Lib. x. cap. x. pp. 490, 493, &c. ~
158 2, 74(134)| Alexand. Strom. Lib. iv. p. 495. C. Lactant. Lib. in. cap.
159 2, 29(65) | Serm. ii. Edit. 1642. p. 498. Tom. iv. Edit. Gaisford,
160 2, 3(3) | Constantini, (cap. ii. p. mihi 501. A—D.) in these words: [
161 1, 47(47) | laudd. Constant. Cap. v. p. 509. B. seq. and Prep. Evang.
162 2, 17(30) | Serm. iii. Tom. iv. p. 511. D. seq. See also Theophilus
163 2, 7(5) | Constant, cap. vii. p. 513. B. where we have a similar
164 2, 80(139)| laudd. Constant, ib. p. 517. D. seq. ~
165 2, 15(27) | affect. curat. Serm. iii. p. 520. seq. And Arnobius adversus
166 2, 12(18) | Ampycus. It. ib. xii. 456. 528. See also Orat. de laudd.
167 3, 39(42) | laudd. Constant. ib. p. 530. D.~
168 2, 3(2) | this work. Cap. xiii. pp. 531, D. 632, &c. See also Demonstr.
169 3, 19(20) | de laudd. Constant, p. 545. A.~
170 3, 20(23) | Constant, cap. xvii. p. 546. A. The above affords a
171 3, 38(37) | laudd. Constant. ib. p. 549. A.~
172 1, 52(48) | his qui sero, &c. ib. p. 550. A. ~
173 Pre, 0(2) | Codices Nitrienses," ib. pp. 561 -- 572, he gives an account
174 2, 74(134)| affect. curat. Serm. vi. p. 562. Clemens Alexand. Strom.
175 Pre, 0(2) | Nitrienses," ib. pp. 561 -- 572, he gives an account of
176 2, 32(71) | xlv. it. Lib. xii. xix. p. 593. B. ~
177 Pre | ascribe an age less than 600 or 700 years: if we take
178 2, 81(148)| Greek] (p. 615. see also p. 614.) See also Cicero. Tusc.
179 1, 1(1) | Evang. Lib. xii. cap. 1. p. 621. Edit. 1628. — But more
180 3, 13(13) | of these Oracles. Ib. p. 624, he cites a passage from
181 2, 26(63) | Evang. Lib. xii. cap. li. p. 626. B. seq. ib. p. 627. B.
182 2, 26(63) | p. 627. B. C. seq. it. 628. B. seq. it. cap. lii. ~
183 2, 3(2) | Cap. xiii. pp. 531, D. 632, &c. See also Demonstr.
184 2, 66(125)| Serm. x. de Oraculis, p. 633. Tom. iv.) commencing at
185 2, 87(162)| This (Simson's Chron. p. 640) happened A. M. 3457; his
186 2, 36(74) | cap. x. (Edit. Viger. p. 660. B.) thus:—[Greek] ~
187 Pre, 0(4) | s Palestine, Lib. in. p. 666. Edit. 1714. Where we are
188 3, 36(35) | Lib. xiii. cap. xii. p. 667, from Aristobulus ; and
189 3, 36(35) | and ib. cap. xiii. p. 677, from Clemens Alexandrinus.
190 2, 29(65) | Alexand. Strom. v. pp. 436, 698: and Origen contra Celsum
191 Pre | an age less than 600 or 700 years: if we take the least
192 4, 10(28) | Edit. Montf. Tom. vii. p. 705. ~
193 2, 39(76) | v. 598. Sylb. (T. ii. p. 709. Potter) Stob. Serm. v.
194 Pre | made it, and that the year 723, must be that of our common
195 2, 19(34) | Lib. xiv. cap. xiv. p. 749. A. seq. which see. ~
196 2, 49(87) | See Brucker. Tom. i. p. 759. seq. ~
197 2, 89(165)| Simson's Chronicon. p. 769.) A. M. 3582—which see. ~
198 5, 44(87) | sect. 3. Edit. Hudson, p. 798. where the passage is thus
199 2, 79(137)| quotation, noticed above (par. 7C.), from Plutarch, on the
200 2, 20(42) | cap. x. Edit. Viger. p. 811. seq. and Bruckeri Hist.
201 2, 20(43) | Crit. Philos. Tom. I. p. 814. Ed. secund.) ~
202 2, 25(62) | 1.13. 20. Ed. 1830. p. 818. " Jam de Platonis inconstantiae
203 2, 21(53) | ib. capp. xviii. xix. p. 820. In the former, Zeno, Cleanthes,
204 2, 20(42) | Crit. Philos. Tom. i. p. 821. seq. Cicero (Tuscul. Qusest.
205 2, 21(49) | Greek] Ib. cap. xx. p. 822. B.C. It is added, that
206 2, 91(169)| Edit. Sylburg. Ed. 1590. p. 827.) See also Prep. Evang.
207 2, 22(54) | the Lyceum. (Vol. i. p. 845. See ib. p. 458. seq.) ~
208 2, 86 | 86. Because then (men) had
209 2, 20(42) | de Placitis Philos. (p. 875.) [Greek] " Tum ipsa forma,
210 1, 27(19) | similar parts. (Plutarch, p. 876. Vol. ii. Edit. 1620.).
211 2, 19(34) | de Placit. Philosoph. p. 877. See also their lives in
212 2, 20(42) | ascribes to Aristotle, (ib. p. 878.) as a principle in nature. [
213 2, 88 | 88. The Temple of Diana too
214 2, 19(38) | Areopagus. De Placit. Philos. p. 880. Vol. ii. ~
215 5, 14(15) | Philosoph. Crit. Tom. i. p. 888, &c. The whole of this is
216 2, 90 | 90. It is also said, that on
217 2, 89(166)| 3658. (Sims. Chron. p. 905.) ~
218 2, 92 | 92. And again, on one occasion,
219 2, 93 | 93. With all these modes of
220 2, 97 | 97. Because therefore, the
221 1, 44(43) | Plutarch, (De Fortuna,) p. 98. Edit. 1620.) [Greek, Latin] ~
222 3, 55(74) | laudd. Constant. p. 539. A.B.~
223 1, 47(46) | cited from Homer: ~" Ou_de\n a0kidno&teron gai~a tre/fei a0nqrwpo&
224 5, 44(87) | dida&skaloj. d. Syr. th~| a0lhqei/a| dexome/nwn. e. So the
225 5, 38(69) | stoloj au0tou~ 'Iwa&nnhj. a0lla0 o9 me\n louka~j sugkallu&
226 5, 38(69) | j w9rma~to, e0k de\ tw~n a0mfi\ ta_j telwni/aj kai\ pleoneci/
227 4, 6(10) | a0poqauma&saj e0cepla&gh. a0na&cio&n te e9auto_n th~j srio&
228 5, 38(69) | n tw~ qwma~, w9j petroj a0ndre/a. kai\ i0a&kwboj i0wa&nnh,
229 4, 6(10) | geitniw~ni+ ploi/w. ei0t a0nelku&santej tou_j i0xqu&aj, plhrou~
230 2, 12(11) | of men, "fu&lakej qnhtw~n a0nqrw&pwn." (Oper. et Dies. Lib.
231 1, 47(46) | a0kidno&teron gai~a tre/fei a0nqrwpo&io ."~" Nil homine in terris
232 3, 56(80) | s Dialogue iii, entitled a0paqh&j, "impatibilis," (Deus
233 5, 38(69) | n pro&teron bi/on, ou0k a0po_ semnh~j diatribh~j w9rma~
234 4, 6(10) | nai: e0f0 oi[j o9 pe&troj a0poqauma&saj e0cepla&gh. a0na&cio&
235 5, 44(87) | oi9 pa&lai, palai~oi, or a0rxai~oi, if we have not two translations
236 5, 38(69) | sugkallu&ptwn to_ o1noma th~ a0rxaiote/ra proshgori/a katexrh&sato.
237 1, 47(46) | 103. Edit. 1620.) ~..... "a0sqene/staton ga_r o2n ( zw~|on )~
238 2, 25(62) | vult esse, ut Graeci dicunt a0sw&maton...... Idem et in Timaeo
239 4, 6(10) | trw o9 KC. xala&sai ei0j a1gran ta_ di/ktua. o9 de\ to_
240 4, 6(10) | tou_j i0xqu&aj, plhrou~sin a1mfw ta_ ska&fh. w9j ki+nduneu&
241 5, 38(69) | e0kei~qen o9 i0c. ei]den a1non'' ( a1vqrwpon) kaqh&menon
242 5, 38(69) | Levi:) 1Acion qanma&sai to_ a1plaston kai\ fila&lhqej h]qoj..
243 1, 1(1) | These are the Atheists, a1qeoi, of the ancients, on whom
244 5, 38(69) | o9 i0c. ei]den a1non'' ( a1vqrwpon) kaqh&menon e0pi\ to_ telw&
245 4, 20(68) | Luke xxi. 24. But, because a1xri, " until," occurs here,
246 5, 38(69) | bi/on. (Fol. 376 r.) kai\ a9martwloi~j e9auto_u sunariqmei~.
247 2, 89 | as was also that in Abas166, in like manner, when
248 4, 17 | land, from the blood of Abel, even to the blood of Zecharias
249 1, 40(39) | censuerunt, plurimum utique aberrantes circa potentiam illam maxime
250 2, 12 | themselves of these, as abettors of the error of the deities,
251 Pre | Gottingen in 1832, entitled "Abhandlungen zur Orientalischen und Biblischen
252 1, 40(39) | illam maxime ab ignea natura abhorrentem : origine vero hujus vocabuli
253 3, 36(35) | the 15th day of the month Abib. (Comp. Exod. xii. 6. with
254 Pre | reasons just now given, to abide by the old one. I thought
255 5, 1 | word of man will be (too) abject to move. Nevertheless, let
256 4, 20(66) | Cels. Lib. ii. p. 69,) and ably commented upon. He also
257 1, 47 | and which takes up its abode in mankind alone. If however,
258 3, 70 | accusers of men, and (so) to abolish and expel, both from souls
259 2, 64 | Italy who were called the Aborigines. These however, had sacrificed
260 2, 18(32) | of Buddha, Rama, &c. as abounding in the poetic fictions of
261 1, 32 | rather, to bless the ONE who abounds in every species of wisdom,
262 2, 64 | thus: for Diodorus116 who abridged the Bibliotheca has affirmed,
263 2, 21(47) | This, they say, is one absolute, living, and eternal being,
264 4, 33 | the care of things not (absolutely) necessary, and from riches
265 Pre, 0(5) | Asseman's translation of it.) "Absolutus est sanctus iste liber Feria
266 3, 56 | did this) as God in his abstract and unembodied power, but,
267 2, 15(28) | delirantium somnia. Nec enim multo absurdiora sunt ea, quae Poetarum vocibus
268 2, 18(32) | much impressed with the absurdities put forth by the Philosophers,
269 4, 16 | king was enraged" at the abuse and slaughter of his servants, "
270 2, 49(87) | the followers of the New Academy. See Brucker. Tom. i. p.
271 Pre | society very graciously acceded. The work was accordingly
272 Pre | to that afforded by the accents of the Hebrew Bible, I have
273 Pre | he has treated on the "accentuationssystem" of the Syrians according
274 2, 25(62) | quos majorum institutis accepimus: quae et per se sunt falsa
275 2, 87 | the cause of all (in this acceptation);— they understood not,
276 5, 38(69) | leave to those who have access to that Codex. On other
277 1, 62(52) | efficerent: et non modo accessus solis, ct recessus, vel
278 2, 11(9) | potest unquam vere nomen accipere, quod veritatem fuco et
279 2, 44(83) | i. 21, 25, but is rather accommodated here, than exactly quoted. ~
280 3, 73 | from the body which (now) accompanies it. Nor will he call Death,
281 3, 10 | The doctrines therefore, accompanying this preaching, were delivered;
282 5, 17(23) | Ancient Tradition, when found accordant with the Scriptures, may
283 5, 14 | villagers! All this (then accrued to them) from this philosopher,
284 Pre | best in my power to ensure accuracy in this respect. I have
285 5, 41 | recorded against themselves accusations which can never be forgotten,
286 2, 12(17) | termination of the Greek accusative case. ~
287 Pre, 0(5) | Christi 78.) propria manu Achaei Apostoli, socii Mar Maris
288 2, 27 | at Him), and afterwards acquired such love, as to investigate (
289 2, 51 | things, that would aid in the acquirement of virtue ? And, Why did
290 Pre, 0(8) | Syriacum linguam vigebat, ut in Actis Martyrum Palaestinae ab
291 1, 36(28) | vegetatrix in haben-tibus, actu simplex unaque sit, potentia
292 4, 9 | things of God, whose living (actual) deeds are seen fulfilling
293 Pre, 0(5) | Mar Maris Discipuli Mar Adaei Apostoli, cujus Oratio nobiscum
294 3, 39(40) | will be found in the, "Adagiorum D. Erasmi...Epitome. Amst.
295 1, 42 | the chief of our nature (Adam), as also did the Hebrew
296 3, 30 | of righteousness as with adamant, that they should be seen (
297 3, 55 | tread on the serpent and adder, and shalt trample on the
298 3, 55 | of figure, -- "Serpents" "Adders" "Lions" and "Dragons" on
299 5, 46 | intellectual and reasonable souls; adding, at once to the word "Follow
300 Pre | seems to suggest, that such additions were made either to accommodate
301 1, 37(29) | class of readers whom he was addressing, who were the classical
302 5, 14(15) | talenta, civibus ea divisisse: adeoque constanter philosophatum
303 4, 26 | allure them to give their adhesion to Him ; but, He simply
304 2, 20(42) | words are, "Quintum genus adhibet, vacans nomine; et sic ipsum
305 2, 62(111)| word is, probably a modern adjunct, given by way of distinction.
306 2, 18(32) | omnibus veris falsa quaedam adjuncta esse dicamus, tanta similitudine,
307 1, 47 | any one should make them adjuncts of the bones, the flesh,
308 2, 9(7) | Quare igitur plures adjungimus Deos ? quanta autem est
309 Pre, 0(10) | corrupt dialect, termed by Adler "Hierosolymitana," as noticed
310 3, 39 | residence of Demons, and to administer to the error of fools. But
311 2, 80 | to destruction, a peace, administering increase to every excellency
312 1, 52(48) | praestantissimum : quippe justitise administratorem, quae jus habet determinandi
313 2, 17(30) | fit apud vos egregium, aut admiratione dignum ? Obscoena verba
314 2, 64(119)| are (ib. p. 1,35.)—"I must admit, though reluctantly, the
315 Pre | personified ; the Syriac very ill admitting of either inversion, or
316 5, 7 | things, He perseveringly admonished (men) of the judgment of
317 1, 63(53) | Jacob: the names Israel, Adonai, Sabaoth, &c. Nor does he
318 1, 2 | who is eminent in war, to adorn his spear and shield with
319 1, 4 | invisible WORD, that Maker and Adorner of the exemplars9 of all
320 1, 49 | builds cities with walls, and adorns (these) with streets, palaces,
321 4, 12(33) | contained the history of the adulteress (John viii.) ib. cap. xxxix.
322 2, 15(28) | intemperantia libidines, adulteria, vincula, cum humano genere
323 2, 17(30) | indecentes moventur, et adulteriorum in scena magistros filias
324 5, 21 | as to men dissolute and adulterous. And again, that they should
325 Pre | useful Chresto-mathy for the advancement of Syriac literature. ~The
326 3, 1 | the one God, two singular advantages sprung up among mankind ;
327 4, 21(75) | among you, which would not adventure to set the sole of her foot
328 5, 24(37) | of the Church, who thus adventured their lives in visiting
329 5, 24(37) | Romans, were those bold adventurous men who hired out themselves
330 Pre | of Edessa; nor does the adverbial [Syriac], nor the impersonal [
331 5, 26 | Godhead ? And, by What sort of advice were they prevailed on to
332 2, 37 | accused them, can you now advise men to approve of them ?
333 2, 30 | truth. Nevertheless, he advised that (men) should worship
334 2, 25(62) | sententias, non opificem aedificatoremque mundi, Platonis de Timaeo
335 2, 69 | overcame the people of Aegina: and again, the Megarians,
336 2, 9(7) | omne fere genus bestiarum Aegyptii consecraverunt. Jam vero
337 4, 20 | Jerusalem, -- but is now named Aelia by Aelius Hadrian, -- are
338 4, 20 | but is now named Aelia by Aelius Hadrian, -- are foreigners,
339 1, 75(70) | Angelis, ut qui jam sit etiam aequalis Angelis, neque est unquam
340 5, 14(15) | also Plutarch, " De vitando aere alieno," p. mihi, 831. ib.
341 2, 9(7) | cuncta Graecia; Herculem, Aesculapium, Tyndaridas ; Romulum nostri,
342 5, 14(15) | mentionem fecerit: ait nempe:~" Aestate crassum vestiebat pallium ~
343 1, 47(46) | homine in terris infirmius aetheris aura vescitur." ~
344 4, 19 | near, and to them that were afar off." And, of them who received
345 3, 61 | and attached to the vilest affections! And of all these, was Death
346 4, 12(33) | Canon of the New Testament, affimed that Eusebius had never
347 2, 65 | neighbours120: and, to our affirmation do all the writings, both
348 1, 1 | So that with atheistical affirmations, and injurious wickedness
349 2, 80 | contempt and derision, be afflictively cut to pieces? Which (I
350 4, 5 | countries of the ./. Moors and Africans, in the (Islands of the)
351 4, 33 | multitude of those who should in after-times bear (much) fruit, through
352 2, 12(19) | Helen, the Lacedemonians Agamemnon, and Phylonae: and so of
353 2, 64(118)| et cum victi essent ab Agathocle rege Siculorum: iratum sibi
354 5, 14(14) | si Democriti pecus edit agellos cultaque, dum peregre est
355 1, 38 | GOD, the minister, (lit. agent) : not as that dying (utterance)
356 2, 44(81) | Greek] " Contra vero agentes cogi in ortu secundo, sexu
357 1, 63(54) | have power over demoniacal agents. A belief however, in these
358 2, 52 | another, greatly to have aggravated their mutual differences,
359 2, 19(35) | alia quavis perturbatione agitatur. Eandem vero et Eu0estw_
360 5, 16(20) | observes in the Passion of St Agnes, how the people cried out
361 2, 81 | their friends were in the agonies (of death), sacrificed them
362 1, 44 | to their lords. For the agricultural ox places his neck willingly
363 1, 47 | of the Weaver, or, of the Agriculturist? Or, has a ship ever been
364 2, 65 | villages and fields too, the Agriculturists put on swords, and furnished
365 5, 14(14) | aut hic ipse Democritus, agros at patrimonia sua reliquissent;
366 3, 61(93) | inhabiting the wilderness. (Gr. Ai0qi/oyi ), taking the Leviathan
367 2, 9(7) | hominibus Deos ; Alabandum Alabandi ; Tenedii Tenem ; Leucotheam,
368 2, 9(7) | habent ex hominibus Deos ; Alabandum Alabandi ; Tenedii Tenem ;
369 4, 10 | a certain woman took an alabaster box of balsam (ointment),
370 4, 6 | him, Let not these things alarm thee: they are (but as)
371 3, 13 | crept under the earth, being alarmed at the name of our Saviour15!
372 2, 87(162)| Pyth. Non multo post ab Alcmaonidis instauratum." ~
373 2, 27(64) | also tells us) by Cyril. Alexan. Lib. viii. against Julian, (
374 2, 18(31) | understanding darkened, being alienated from the life, of God ...
375 2, 19(35) | constantiae, multisque nominibus aliis." It should seem also, that
376 1, 63(53) | Qui...nec oculis, nec alio quovis humano sensu attingi
377 1, 52(48) | maximam, praeter sexcentos alios etiam Pindarus testatur,
378 2, 9(7) | Tyndaridas ; Romulum nostri, aliosque complures, quos, quasi novos
379 1, 40(39) | ignita flagret ipsa, ut aliqui censuerunt, plurimum utique
380 2, 15(27) | amore Arsit: et inventum est aliquid, quod Jupiter esse, Quam
381 2, 91(168)| casu fulminis, sive igni aliquo in ipso terrarum motu velut
382 1, 73 | reasoning faculty be thus all-able and powerful on earth, when
383 2, 21 | doctrine, which is impious and all-corrupting. For (they affirm), that
384 1, 37(31) | p. 704. who compares the all-pervading power of Christ to that
385 1, 37 | his own authority which is all-supreme. And to this same, according
386 4, 20(66) | says (ib.), that Phlegon allows in his Chronicon that our
387 5, 1 | the Gospels. If therefore ally one should, after all this,
388 | almost
389 5, 35 | to provision, -- asked (alms) of those who were about
390 1, 60 | primary letters (of the alphabet) by the grammatical art,
391 Pre | might be as well not to alter this division of the text, --
392 Pre, 0(1) | Scriptures underwent any alteration afterwards for the purpose
393 4, 30(117)| give an equivalent to the "amarum et maligni principis apostasies
394 5, 52 | And, Who is not instantly amazed at the things which usually
395 Pre | its Divine authority, and amazing influence, it has perhaps
396 2, 88(164)| De ipso simulacro Dea? ambigitur: ceteri ex ebeno esse tradunt.
397 5, 16(20) | the Arch-magician. And St Ambrose observes in the Passion
398 4, 30 | bitterness117 which lay (as) in ambush within them, adhered secretly
399 2, 86 | Gods for themselves, by ambushments of men: plainly exhibiting
400 2, 24(61) | on Plato, and (ch. xix.) Amelius reasoning after St John,
401 Pre, 0(5) | cujus Oratio nobiscum sit Amen." If any reliance is to
402 2, 9(7) | usitato: sed ecquem tam amentem esse putas, qui illud, quo
403 2, 80(142)| these words: "Videtisne, amici, quam bona a Diis immortalibus
404 3, 13 | Where is that (Image) of Ammon, and (which was) in the
405 2, 13(21) | antiquis sic nominantur, Amor, Dolor, Metus, Labor, Invidia,
406 2, 15(27) | Phrygii quondam Ganymedis amore Arsit: et inventum est aliquid,
407 5, 52(109)| tells us, after reciting the amours of Julius Caesar and of
408 3, 13 | accede. Where are (now) Amphilocus and Mopsus? There is not
409 5, 24(37) | beasts, upon the stage or amphitheatre, whence they had also the
410 Pre | many of these places are amplified in these works, particularly
411 5, 38(69) | qeofa&neia ? E nostro nil amplius apparet. Sed video a Kollarii
412 2, 12(18) | Metam. viii. 350. termed Ampycides, as being the son of Ampycus.
413 2, 12(18) | Ampycides, as being the son of Ampycus. It. ib. xii. 456. 528.
414 3, 39(40) | Adagiorum D. Erasmi...Epitome. Amst. 1649. p. 480. Syr. [Syriac]
415 1, 62 | of the seasons follow the analogy of those in nature, and
416 4, 23 | mounts are, as it were, anathemas of God. With both, certain
417 2, 12(11) | much the same is said by Anebo the Egyptian. ~
418 2, 21 | again shall it be restored anew: and again shall consist
419 4, 8(23) | viii. p. 91, by Signior Angelo Mai in these words: [Greek]
420 1, 75(70) | oret solus, habet chorum Angelorum una assistentem." ~
421 2, 19(34) | various in form, round, oval, angular, hooked, &c. &c. (See Bruckeri
422 2, 49 | and, on the other hand, animadverted on the Stoics. Others, the
423 1, 52(48) | Greek] "Medicinam enim animae, quse Justitia cognominatur,
424 1, 62(52) | the purpose of exhibiting animated nature, while they presented
425 5, 14(14) | divinae delectationi toto se animo dedissent." And Horace, (
426 2, 25(62) | et Astra, et Terram, et animos, et eos quos majorum institutis
427 2, 20(42) | vacans nomine; et sic ipsum animum e0ntele/xeian appellat novo
428 2, 64(119)| solitudes, since the ancient annals of the country abound in
429 2, 95 | strokes of lightning, did He annihilate these instances of obstinacy :
430 Pre, 0(5) | prioris (hoc est, Decembris) Anno Graecorum 389. (Christi
431 5, 40(80) | viii. 29.) and Dr Hammond (Annot. on the title of Matt.)
432 3, 15 | use of) the Divine ./. announcements ? and, on which account
433 3, 1 | ruinous) war-engine; tidings announcing good things were preached
434 2, 83 | things in the heavens, the (annual) courses of the sun, the (
435 3, 59(89) | signification of Messiah, [Hebrew] anointed. The priests, kings, and
436 3, 59(89) | to their offices by the anointing of oil, as our Lord was
437 4, 1 | a child, and gave (his) answers, as the nature of mortals
438 5, 24(37) | s account of the term. (Ant. Christ. Church, Book i.
439 1, 1(1) | confirmator Epicurus, sed et antea Protagoras, qui Deos in
440 2, 91(168)| tantumque exiguus terrae motus antecessisset, seu nocturni casu fulminis,
441 1, 47 | said to see better than any Antelope; which, because they see (
442 5, 52(109)| Julius Caesar and of Mark Anthony with Cleopatra, (Vol. ix.
443 1, 73 | fabricates them by art, but also anticipates the life which is in heaven, ./.
444 2, 77 | Coelo-Syria: Philotos, of Cilicia; Antigonus, of Asia ; Casander, of
445 5, 39(74) | were in the number of the antilegomena, or books received by some,
446 4, 20 | and afterwards in those of Antiochus Epiphanes; ./. and again,
447 2, 77 | those that were in Europe, Antipater took possession ; Ptolemy,
448 2, 13(21) | sorores, qui a genealogis antiquis sic nominantur, Amor, Dolor,
449 Pre, 0(5) | dumtaxat prior quinternio prae antiquitate ex eo exciderat. Ad ejus
450 5, 43 | the Eighteenth Book of his Antiquities of the Jews, writing the
451 4, 23 | things of which He was the antitype, as were those of Moses
452 2, 44 | those) of dogs, hedgehogs, ants, horses, asses, and of the
453 2, 25(62) | Platonis de Timaeo Deum: nec anum fatidicam Stoicorum Pro&
454 1, 75 | common to) the cares and anxieties that are here, and thus
455 | anyone
456 | anything
457 1, 37(29) | nobilium valvis celebrantur apertis. ~Plebs habitant diversa
458 2, 55 | named among the Cypriots Aphrodisius104, to Argaula the daughter
459 4, 12(33) | in eundem ordinem (i.e. apocr.) jam a quibusdam relatum
460 2, 59 | The Lacedemonians also, as Apollodorus affirms, sacrificed a man
461 1, 75(66) | Plutarch de consolat. ad Apollonium. (p. 107. seq. Edit. 1620)
462 2, 19(35) | to Archidamus, (Laconica Apophthegmata, p. 218. seq. Tom. ii. Edit.
463 4, 30(117)| amarum et maligni principis apostasies serpentis venenum" of Irenaeus,
464 1, 62(52) | Astrolabes were furnished with an apparatus for the purpose of exhibiting
465 5, 38(69) | neia ? E nostro nil amplius apparet. Sed video a Kollarii nota
466 Pre | conducted. If it once or twice appeals to the power of Christianity
467 1, 40(39) | porro siderumque substantiam appellamus setherem: non quidem ideo
468 1, 52(48) | principem et dominum omnium deum appellans Aristotechnam, id est, artificum
469 2, 9(7) | eosque aut belluarum nomine appellas, ut Capram, ut Nepam, ut
470 3, 68 | give the names and appellations of Heroes and Gods, to mortals
471 3, 19 | works of our Saviour which appertain to our days, and to take
472 3, 1 | world, those things which appertained to the ancient service of
473 1, 63 | means of force, and the appetencies restrictive54 of nature,
474 2, 7 | the body. And again , the appetency to the intemperate ./.
475 2, 20 | this for the sake of the applause of the many44. So that hence
476 1, 35(24) | Theologian: a title very applicable to St John, who spoke much
477 2, 54(101)| blunder however, in the application; for, it was Abraham who
478 4, 8 | end of the world" And this applies, not only to them, but also
479 5, 26 | power (itself), and (so) apportion to themselves this city
480 2, 20 | by any means, place in apposition with the chief good, either
481 3, 39 | incorporeal, every thing He approaches, both to live and to remain
482 1, 50 | of every flavour, does he appropriate; and these does he alone
483 2, 44 | that in which he gave his approval82, but lied on the other
484 1, 40(39) | the upper regions which approximates to that of the fixed stars :
485 1, 1 | well constructed with its appurtenances, without a shipwright; nor
486 2, 77(136)| no doubt, the Arridaeus, Ar0r9idai~oj of Diodorus Siculus :
487 2, 62(111)| Vigor's notes. Perhaps the Arabian Doumat 'l Jandal, Arab. [
488 2, 12 | these, Gods ; while the Arabians did the same to 15 Dusarin,
489 2, 9(7) | inanimatarum, ut Argo, ut Aram, ut Coronam. Sed, ut haec
490 Pre, 0(8) | the Greek Language in the Aramaic (Syriac.) And (in) the last,
491 2, 69 | the Lacedemonians; and the Arcadians were reduced ! The walls
492 2, 91(168)| inprimis colunt atque in arcano habent Romani, Troja (ut
493 5, 16(20) | Romanus the martyr, the Arch-magician. And St Ambrose observes
494 2, 19(35) | the notion about Rest, to Archidamus, (Laconica Apophthegmata,
495 4, 35(143)| a village of Mysia named Ardaba, situate on the borders
496 5, 41 | put forth the proof of an ardent love of truth? Those therefore,
497 2, 19(38) | notions, through fear of the Areopagus. De Placit. Philos. p. 880.
498 2, 55 | Cecrops and daughter-in-law of Argaulis! And this custom continued
499 2, 9(7) | aut rerum inanimatarum, ut Argo, ut Aram, ut Coronam. Sed,
500 4, 20(68) | induced to think and to argue, that, still there must
|