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Eusebius Pamphilii of Caesarea
On the Theophania

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(Hapax - words occurring once)


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501 Pre | excellency is, that it is argumentative, and that its arguments 502 1, 63(54) | intended this as a sort of argumentum ad hominem, it being religiously 503 2, 24(61) | brought upon him the charge of Arianism: although he has, perhaps, 504 2, 71 | laws that were efficient, arid preservative of every thing 505 2, 54 | over against the Image of Aristobule (Diana): they then gave 506 2, 21(45) | view, is thus stated by Aristocles (Prep. Evang. Lib. xv. cap. 507 1, 64(55) | reduced him to this, was Aristocreon of Cyprus (ib. p. 368.). 508 1, 52(48) | dominum omnium deum appellans Aristotechnam, id est, artificum praestantissimum : 509 2, 20(44) | explicuit; verisimile tamen, Aristotelem ea inter istas fabulas, 510 2, 20(43) | 1698. tells us that, " Aristoteles, quamvis secum ipsa dissideat, 511 3, 30 | they should ./. so firmly arm their souls with the armour 512 2, 49 | moreover, but little short of arming themselves, fighting, and 513 3, 30 | arm their souls with the armour of righteousness as with 514 2, 49 | were those who took up arms against him, the evidence 515 2, 50 | contended with those that were arrayed against them, as to whether 516 1, 73 | excellence shall be when he arrives at manhood, it will be easy 517 5, 23 | would be the (offspring) of arrogance and impudence. Nor, are 518 4, 11(30) | his days, -- nor as the arrogant Papists do, that by "Cephas" ( 519 2, 22 | vainly, emptily and falsely, arrogated to themselves the name and 520 3, 55 | of the night, nor of the arrow that flieth by day; nor 521 2, 86 | images ? By means of the arrows which were sent from above 522 2, 15(27) | quondam Ganymedis amore Arsit: et inventum est aliquid, 523 2, 30(67) | said to be the same with Artemis (Diana), a Thracian word: 524 3, 39 | fabricated by the hands of artificers of (mere) matter, altogether 525 3, 62 | credibility ; not from the artificial enouncements of Sophists, 526 1, 52(48) | appellans Aristotechnam, id est, artificum praestantissimum : quippe 527 1, 52(48) | cognominatur, omnium esse artium maximam, praeter sexcentos 528 1, 55 | the weight of mortality, ascended up in his mind on high ; 529 4, 36(146)| Quis item non mirabitur, ascendens contemplatione ad illud 530 4, 6 | perish immediately on their ascending and receiving the light. 531 1, 64 | the earth, and the earth ascends to the heavens, I will present 532 5, 16(20) | magical superstition. As Asclepiades, the judge in Prudentius, 533 3, 79 | and with one consent, the ascriptions of blessing which are becoming, 534 2, 9(7) | complures, quos, quasi novos et ascriptitios cives, in coelum receptos 535 4, 14 | believeth in it, shall not be ashamed," -- He became the chief 536 2, 64(119)| thinks are composed of the ashes of sacrificial victims. 537 2, 66 | who resided apart in Gaza, Ashkelon, Joppa, and Azotus, again 538 2, 64(119)| Paper in "the Journal of the Asiatic Society," No. xiii. p. 136, 539 Pre, 0(2) | the desert of Nitria (or Askit. The Coenobium Scetense 540 1, 44 | agriculture for man ; the carrying ass too, confesses his own nature; 541 Pre, 0(4) | Bostra. Arab, [Arabic] Basra. Assem. Bibl. Orient. Tom. iii. 542 Pre, 0(5) | 1 Assemani. Bibl. Orient. Tom. ii. 543 3, 36 | And, that they should assemble themselves together, not 544 5, 2 | magician, who forbade the assembling together of ferocious and 545 2, 18(32) | insit certa judicandi et assentiendi nota." Plato's opinions 546 4, 5(6) | that the Fathers generally asserted the contrary. See the "Lux 547 5, 1 | to dare to oppose in his assertions even the existence of an 548 2, 81(146)| and Theodoret with others asserts, that it was recommended 549 2, 44 | hedgehogs, ants, horses, asses, and of the rest of the 550 1, 53 | apportioning life to some, and assigning death to others. ~ 551 1, 45 | creation; and that he should assimilate himself to this same, while 552 4, 33 | their fruits. He moreover assimilates the distinctions of these, 553 2, 14 | things which they did, when assimilating themselves to their Deities, 554 2, 68 | and revelations, did these assist them. Nevertheless, the 555 1, 56 | earth, is viewed (as) the assistant of nature; has discovered 556 5, 18 | upon the Demons (as His) assistants and helpers, when all the 557 1, 75(70) | habet chorum Angelorum una assistentem." ~ 558 Pre | foot, for the purpose of assisting in defraying the expense 559 5, 39(75) | calls himself John, nor assumes the title of Apostle; but 560 3, 16(19) | rather overstated the matter; assuming that this had every where 561 2, 50 | this ; it remains, that we assure ourselves of one of two 562 2, 40 | Poets. And, upon this He assures us and says, that from Saturn 563 2, 25(62) | Deum esse, et Coelum, et Astra, et Terram, et animos, et 564 1, 62(52) | from this, that the ancient Astrolabes were furnished with an apparatus 565 2, 12 | the invention of Geometry, Astrology, and Arithmetic, know or 566 4, 7 | run to it, as to a great asylum and temple of God. How then, 567 2, 22(55) | doubtful whether Thales was atheistic, grounding this on the requirements 568 2, 30 | with the inhabitants of Athens, he conducted himself as 569 2, 23(60) | Brucker, Tom. i. Index Atheus. Lactan. De falsa relig. 570 2, 19(34) | Greek] i. e. It is termed atom, not because it is very 571 3, 3(9) | contemporary with our author: " Atqui impleta esse implerique 572 1, 37(29) | Dextra laevaque Deorum ~Atria nobilium valvis celebrantur 573 Pre | aware of the responsibility attaching itself to an undertaking 574 1, 47 | and overcome by those that attack him ? Nevertheless, this 575 3, 63 | pure, and the diligence to attain to every (sort of) excellency : 576 1, 1(3) | Notes on the Pandnamah of Attar, p, 35. sen. Some beautiful 577 1, 9 | 9. And, Who has attempered this cold air with the power 578 1, 18 | waters his land well, and attempers the wet with the dry, he 579 5, 19 | persevering in those that attend on hatred, and the denial 580 2, 17 | multitudes so fixed their attention, that in them (was evinced) 581 5, 28 | make this of no effect; attesting pertinaciously that He rose 582 2, 68 | Lacedemonians when they invaded Attica, and depopulated the country 583 1, 63(53) | alio quovis humano sensu attingi omnino possunt." Eusebius, 584 2, 19 | them, and which they also attributed to God Himself37,—just as 585 2, 81(148)| So also Bardesanes, who attributes this to the Medes, &c. ( 586 2, 91(168)| cum in praesens dolorom attulit, tum in futurum pessimo 587 4, 6(10) | ska&fh. w9j ki+nduneu&ein au0ta_ budi+sqh~nai: e0f0 oi[j 588 1, 1(1) | religione, Lib. i. cap. ii., "auctor est Democritus, confirmator 589 1, 37(29) | locus est; quem, si verbis audacia detur, ~Haud timeam magni 590 4, 18 | desolation, on account of the audacity of its Inhabitants; because 591 4, 30(110)| Basilidians, Bogomilians, Audeans, &c. This heresy had, in 592 2, 25(62) | ridicules. Ib. cap. ix. 18. "Audite......non futiles commenticiasque 593 5, 52(107)| Didaskalei~a." Lat. "schola atque auditoria:" generally, as places of 594 2, 91(168)| tum in futurum pessimo augurio universos conterruit. Nam 595 Pre | and the "Civitas Dei" of Augustine, are perhaps more abundant 596 1, 47(46) | terris infirmius aetheris aura vescitur." ~ 597 4, 30(113)| flourished in the times of M. Aurelius and L. Verus. He first attached 598 2, 15(28) | Epigrams, &c. of Martial and Ausonius, &c.—See Theophilus ad Autolycum, 599 2, 64(113)| battle of Leuctra, under the auspices of Epaminondas. See Cellarius 600 1, 40(39) | be taken here as the most authoritative. He says, then, (Lib. de 601 1, 57 | agriculture, is repaid in the autumn with the fruits consequent 602 1, 48 | to this : at another, he avails himself of the tame animals 603 2, 91(168)| Romani, Troja (ut perhibent) avectum." See also Xiphilinus near 604 3, 20 | while unseen, secretly avenged Himself of them. And they 605 4, 17 | it was evident, that the avenging of the blood of all the 606 Pre | Work. The exterior margins averageinches in width, the 607 2, 64(119)| the offering is made to avert, or remove, some evil. These 608 2, 12(19) | ii., who refers to the "Aves" of Aristophanes as his 609 4, 35(137)| ambiguous. I have therefore avoided this. ~ 610 1, 53 | duly determines (the award) of life and of death; apportioning 611 2, 44 | does justice ever adhere, awarding punishment to those who 612 2, 64(119)| death by the blow of an axe: the blood is sprinkled 613 2, 66 | Gaza, Ashkelon, Joppa, and Azotus, again rebelled among themselves. 614 1, 37 | curtains (as it were) of the azure threshold, which exclude 615 2, 64(118)| with that of the priests of Baal, mentioned in 1 Kings xviii. 616 2, 14 | these things, even now, in Baalbeck; the ancient injurious excesses 617 4, 21 | and said, "Wretched (babe) ! for Whom do I preserve 618 4, 30 | name became the titular badge of the Manichean114 heresy; 619 4, 23(82) | See my Prolegomena to Mr Bagster's Polyglott Bible, Prolog, 620 2, 67(127)| supplied with this from Bahylon. See also Vossius de Idololatria, 621 Pre, 0(8) | Syriac] ~His family was of Baishan (Bethshan), and he ministered 622 1, 77(72) | process going on, as in baking any thing in an oven. ~ 623 1, 1 | mountains (as regulated) by the balance3; the equalization of days 624 2, 91(169)| Diribitorium; the Theatre of Balbus; the Scena of Pompey ; the 625 4, 10 | took an alabaster box of balsam (ointment), which was very 626 1, 75 | laid down mortality as a bandage, then act in its own power, 627 5, 31 | to the island (Patmos in banishment). And, while these suffered 628 4, 7 | like the exhibition of a banner of victory, -- is as a famous 629 4, 35(140)| upon the death of John the Baptist Dositheus set up his claim ; 630 1, 72(63) | on Luke, that, as John baptized with water, so shall Christ 631 4, 17 | of Zecharias the son of Barachias, whom ye slew between the 632 4, 36(146)| coelo sunt, terris Graecorum barbarorumque tum sapientibus, tum insipientibus ? 633 5, 28 | things which we had (so) bargained upon among ourselves, -- 634 4, 6(10) | ta_ di/ktua tw~ plh&qei barou&mena, proskalou~ntai me\ 635 5, 38(69) | nnh, fi/lippo&j te kai\ barqolomai~oj. prota&ttei e9autou~ 636 1, 42 | sort of fruit, should be barren as to (that of) the intelligent 637 1, 77 | shall not imprudently have bartered the conversation which is 638 Pre, 0(8) | Hierosolymitanus erat; in Basan autem urbe. -- morabatur": 639 4, 30(110)| things with the Simonians, Basilidians, Bogomilians, Audeans, & 640 3, 40 | would suffice to fill twelve baskets ! To Whom is not this astonishing ? 641 1, 72(63) | Elaraf. They have also a Bason (pond), styled [Arabic] 642 Pre, 0(4) | Bostra. Arab, [Arabic] Basra. Assem. Bibl. Orient. Tom. 643 2, 91(169)| the Temple of Neptune; the Baths of Agrippa; the Pantheon ; 644 2, 81(156)| Scythians: [Greek] So Ibn Batuta tells us (Travels, p. 220,) 645 3, 79 | Hindoos, all and at once, have be-become wise by the doctrines of 646 Pre | common use, and often to have be-iaken himself to that peculiar 647 3, 39 | as well as the rude and beastlike passions of the soul; and 648 1, 64(55) | into a mortar, and, when beaten there, uttered these remarkable 649 2, 19(35) | tranquilitate constantiaque beatus est, dum nullo metu, nulla 650 2, 80 | divination, that these their beauties should be extinguished, 651 5, 6 | particulars), affirming that these beavens, the sun, the moon, the 652 3, 40 | only, "Arise, take up thy bed, and walk60;" and this ( 653 Pre | the Rev. Henry Tattam of Bedford, who is an excellent Coptic 654 2, 65(120)| tribes of Turcomans, Tartars, Bedouins, and others in the East 655 3, 78 | agreement, and at the same befitting hours and seasons104.~ 656 | beforehand 657 1, 74 | so, that should those who begat him see him, they could 658 1, 25 | above all, as a good Father beget as good Fruit, the ONLY ( 659 5, 35 | man -- one of those who begged, on account of the extreme 660 | begin 661 4, 7 | these things, in the very beginnings (of the ministration) of 662 | behind 663 2, 36(73) | Edit. Tom. viii. p. 446. Bekk. p. 102. Legg. ix. as follows. [ 664 4, 6 | them (such). Nor did He belie His promise; but He shewed 665 5, 22 | company, (shewing) that they belied Him : -- of men, who loved 666 4, 14 | foundation: And he, who believeth in it, shall not be ashamed," -- 667 2, 15(28) | Deos, feceruntque, ut eorum bella, pugnas, proelia, vulnera, 668 2, 64(118)| alia Virtutis, quam eandem Bellonam vocant, in quibus ipsi sacerdotes, 669 2, 9(7) | numeras Deos; eosque aut belluarum nomine appellas, ut Capram, 670 1, 47 | that is irrational: they belong solely to that superiority 671 2, 30(67) | the Athenians, called also Bendi/deia, and Be/ndeia. In the 672 2, 30(67) | 3 Syr. [Syriac] The Bendidi/a e9orth_ of the Athenians, 673 2, 30(67) | Thracian word: and, that Bendidia signifies the feast of Diana, 674 Pre, 0(2) | which, according to Peter Benedict their Editor and Translator, 675 2, 70 | they were in their nature beneficent Deities, remaining too on 676 1, 23 | hearers) then receive the benefit of the word, while the secret 677 2, 94 | something approaching to benignity ; it is likely, that the 678 3, 18 | speechless, and again, bereft both of utterance and of 679 5, 38(69) | respecting the Codex of Cardinal Bessarion, I must leave to those who 680 5, 38(69) | et Theophane, quem ille e Bessarionis codice citat, nec definit, 681 2, 9(7) | venerantur : omne fere genus bestiarum Aegyptii consecraverunt. 682 1, 31 | makers? We ought rather to bestow the full meed of praise 683 2, 24(61) | ascribed all the bad names bestowed on him, both by the ancients 684 4, 8(23) | like it, From the letter Beta being attached to the extract, 685 3, 5 | this first (sort of proof), betake (thyself) to the latter: 686 4, 10 | When our Saviour was in Bethany, a village not far from 687 2, 71 | them), they were again, the betrayers of their Friends: they were 688 Pre | as is observable in the Beza MS. at Cambridge. But this 689 2, 62(111)| our Woden, or the Indian Bhuddha. The sacrifice of the Boy 690 5, 38(69) | laudare similem catenam Bibliothecae Parisinae." -- The Parisian 691 Pre, 0(8) | nimirum, ubi Pamphilus martyr bibliothecam, ut supra dixi, instituerat 692 Pre | Abhandlungen zur Orientalischen und Biblischen Literatur;" in which, at 693 2, 59 | Phoenicians, and (which) Philo Biblius translated into the Greek, 694 Pre, 0(6) | corruption so great as to bid utter defiance to critical 695 5, 40(79) | would remark here, that by "binding and loosing," can only be 696 5, 52 | Cappadocians, the Macedonians, the Bithynians, and the Greeks; and, to 697 1, 64 | when thou hast drunk my blackened blood ; but, before the 698 1, 38 | WORD ; others are dark, blacker than any Ethiopian, and ./. 699 1, 77 | not the beard, nor yet the blade, but those mature and fat 700 4, 31(120)| did His divine power, and blamed their doubting as to the 701 2, 19(35) | Epicurus (see §. 50 below), and blames the Philosophers for adopting 702 5, 20 | with ungodly mouths, to blaspheme against Him. But if they 703 4, 31 | prince of the Demons: they blasphemed our Saviour accordingly, ( 704 4, 30(110)| Magus. Marcion was an open blasphemer of God, and corrupter of 705 2, 76 | farther by the northern blast, — contributed to her immersion ; 706 3, 61 | both the impurities of blood-shedding, and the deeds which were 707 2, 73 | Friends, giving them up to bloodshed, desolation, and mutual 708 3, 71(100)| than that the bodily and bloody sacrifice of the Mass of 709 3, 61 | earth, a God ! the pleasant blossoms of this, a God ! the flowers 710 2, 64(119)| victim is put to death by the blow of an axe: the blood is 711 3, 55 | darkness: nor of the wind that bloweth at noon. Thousands shall 712 2, 30 | the best of Philosophers blush;—nor was it concealed :— 713 3, 61 | Death, like an inflated boaster, -- who had subjected to 714 5, 28 | taught us, and the false boastings which was favourable to 715 1, 54(50) | of a tree formed into a boat, as was much the case in 716 1, 25 | that which was immaterial, bodiless, and unconscious (lit. unwise), 717 2, 69 | Athenians; the Athenians, the Boeotians; and the Locrians, the people 718 2, 83(159)| unlike this Porphyr. ad Boeth. Prep. Evang. Lib. xi. cap. 719 4, 30(110)| Simonians, Basilidians, Bogomilians, Audeans, &c. This heresy 720 4, 6(10) | proskalou~ntai me\n ei0j boh&qeian tou_j e0n tw~ geitniw~ 721 5, 24(37) | of the Latins, and Para&boloi of the Greeks. The following 722 2, 20 | who had shut up, as with bolts and doors at the distance 723 2, 80(142)| Videtisne, amici, quam bona a Diis immortalibus navigatio 724 1, 24 | things, He constitutes the bond which cannot be severed. 725 2, 53 | through ./. the madness and bondage of their minds, even their 726 1, 47 | make them adjuncts of the bones, the flesh, or the blood, 727 2, 19(35) | et Eu0estw_ appellat, a bonitate constantiae, multisque nominibus 728 1, 23(17) | uoster Jesus Christus ex bono Patre generatus est." ~ 729 1, 72(63) | ut ait Scriptura) celare bonum est." (Prov. xxv. 2?). But, 730 1, 23(17) | in the works of Jerome: " Bonus Dominus uoster Jesus Christus 731 2, 12(11) | the Boot ([?] originally Boodhi, wise) of the East, to this 732 2, 12(11) | knowing. Such is, I think the Boot ([?] originally Boodhi, 733 2, 77 | Lysimachus, of those parts that bordered upon Thrace. From this time 734 1, 1(3) | est." The Mohammedans—who borrowed most of their early notions 735 4, 8 | the nations, appointed the boundary of the people, according 736 2, 15 | Gods, they transgressed the bounds of nature, and remained 737 5, 46 | Jesus, every knee should bow which is in heaven, and 738 4, 10 | woman took an alabaster box of balsam (ointment), which 739 2, 60 | Curetes formerly sacrificed boys! And Pallas, who collected 740 4, 30(114)| work of Titus, Bishop of Bozra, against this heresy, is 741 1, 2(6) | proposed its emendation in brackets thus []. ~ 742 3, 61(93) | which we are told, that God brake the heads of the Leviathan, 743 Pre | opinions of my author have been branded as heretical, and some others 744 1, 50 | whenever he pleases, make bread. He is moreover, careful 745 1, 15 | it were in His hands, the breadth and length of all in (its) 746 1, 48 | them : and of those that breathe out death, and reject instruction, 747 3, 18 | of the utmost contempt, breathless, motionless, speechless, 748 2, 69 | reward for this song, the bricks of gold of two talents ( 749 1, 1(3) | and the authors of the Bridgewater Treatises, will be read 750 2, 86 | He brought back as with a bridle, those who were insensible 751 Pre | Church, a Work of one of its brightest ornaments as a Scholar and 752 4, 6 | arose (as the sun) in His brightness, and commanded those who 753 5, 13 | provisions of His word, the most brilliant examples (to others).~ 754 5, 20 | sobriety of life, and a bringer in of the doctrine of the ( 755 3, 43 | alone ; but, if it die, it bringeth forth much fruit72."~ 756 2, 11(9) | centuries, by the Bishop of Bristol, Cambridge, 1826, p. 216. 757 4, 5(6) | Stillingfleet's " Origines Ecclesiae Britannicae." ~ 758 Pre | generally to the trustees of the British Museum, he was so obliging 759 5, 38 | Cephas; and ./. Andrew his brother2, James and John, and Philip 760 3, 2 | all, professing a common brotherhood, betook themselves to the 761 3, 59 | pains; but we considered Him bruised and stricken of God, and 762 1, 78 | was given up to be as the brute73, and became assimilated 763 2, 44(81) | tenus depravatur, eatenus in brutorum naturam suis moribus similem 764 2, 18(32) | the present day, those of Buddha, Rama, &c. as abounding 765 2, 18(32) | the poetic fictions of the Buddhists, Hindoos, and others. Cicero 766 4, 6(10) | w9j ki+nduneu&ein au0ta_ budi+sqh~nai: e0f0 oi[j o9 pe& 767 1, 49 | heights. He accordingly builds cities with walls, and adorns ( 768 4, 34 | Tares, and bind them in bundles for burning; but gather 769 3, 61 | according to the laws of men, to burial. The grave itself was a 770 2, 86 | strokes of the lightning, by burnings, or by withholding the ( 771 2, 64(119)| there are families, who bury each his portion cither 772 4, 33 | nature, not only to declare bv (one's) foreknowledge something 773 3, 1(2) | also, in the Demonstratio Bvangelica, Lib. HI. near the end, 774 2, 54(101)| appears to be taken from Philo Byblius (Sanchoniathon,) as preserved 775 2, 12(16) | d, Uranius of Stephen of Byzantium, as cited by Pococke Spec. 776 4, 8(23) | Eusebius, who never indulges in cabbalistic reasoning of this sort. 777 2, 64(119)| Jupiter, Apollo, and the Cabiri: [Greek] and, that this 778 Pre, 0(8) | Martyrum Palaestinae ab Eusebio Caesareensi collectis de S. Procopio 779 Pre | Lucam in cod. Vindobon. caesareo xlii., teste Lambecio comment, 780 2, 81(146)| Stoics of the same crime. Caesarius imputes the same to the 781 2, 79(138)| Constantini ad Sanctor. caet. cap. xviii. seq. These 782 Pre, 0(2) | more than 80 miles from Cairo. Asseman visited this Monastery 783 2, 84 | infirm of soul, or those calamitously circumstanced ; but the 784 Pre, 0(5) | exciderat. Ad ejus vero calcem ita scriptum erat." (I omit 785 2, 45 | determination, preservation, and calculation. So God made each one of 786 2, 60(108)| disciple and interpreter of Callimachus, and an author of many works 787 2, 76 | serenity that is peaceful and a calm that is resplendent, that 788 1, 77(72) | Fragments to his Edition of Calmet's Dictionary, No. cix. Plate 789 3, 33 | And, What mouth of the calumniator would not (the consideration) 790 2, 13 | could say these were their calumniators; but they themselves are 791 2, 57 | chosen just as immaculate calves were sought after, and were 792 2, 81(153)| noose, — called the [Arabic] Camand, — over the head of the 793 1, 47 | and abundance, with the Camel species. And, to many other 794 2, 66(125)| refers to the wars of the Canaanites with one another, and with 795 Pre | Prophecy, -- give as brief and candid a review of these opinions 796 5, 49(100)| might be disposed to look candidly on the thing; yet he could 797 4, 7 | hidden:" "nor do men light a candle, and place it under a bushel, 798 Pre, 0(4) | of Titus was printed by Canisius, in the original Greek : 799 2, 81(150)| in India, who indulge in cannibalism, (ib. p. 278. D.) [Greek] ~ 800 Pre, 0(5) | liber Feria quinta, die 18. Canun prioris (hoc est, Decembris) 801 4, 7 | and) who went forth from Capernaum which is a village of Galilee, -- 802 5, 48 | infamy, and at last the capital and shameful punishment 803 2, 91(169)| books; the Temple of Jupiter Capitolinus, with the adjoining Temples, 804 5, 52 | manner, of the Syrians, the Cappadocians, the Macedonians, the Bithynians, 805 2, 9(7) | belluarum nomine appellas, ut Capram, ut Nepam, ut Taurum, ut 806 2, 67 | of cities, and in making captives of one another. Nor was 807 2, 68 | contentions, desolations, and captivities! ~ 808 5, 22 | of the (true) God ; who cared but little for all the children 809 4, 35(143)| 3 He commenced his career of heresy in a village of 810 2, 84 | blame the imbecility (or) carelessness, not of the sheep wandering 811 2, 11(9) | nisi in coelestibus rebus; carent ergo religione simulacra, 812 2, 3(3) | Sermo, a saeculis principio carentibus, ad infinita usque et interminata 813 1, 75 | of wing (common to) the cares and anxieties that are here, 814 2, 77 | of Asia ; Casander, of Caria ; Leonatus, of the Hellespont ; 815 2, 52(97) | long and flowing. In vita Carnead...[Greek] ~ 816 4, 30(114)| also Menander, Marcion, Carpocrates, Valentinus, Basilides, & 817 Pre | may, in its epi-graphe, carry with it one of the highest 818 2, 88(163)| with Ephesus the son of Carter, built it: while Strabo 819 2, 64 | Arcadia, nor to Saturn in Carthage, that they all commonly 820 2, 64(118)| historiarum per satiram refert, Carthaginienses Saturno humanas hostias 821 1, 42 | of modelling, hewing, and carving, and had made no use of 822 2, 58 | Tenedos, as Euelpis the Carystian affirms! ./. 823 2, 77 | Cilicia; Antigonus, of Asia ; Casander, of Caria ; Leonatus, of 824 2, 81(155)| Lib. xi. p. 356. Edit. Casaubon. ~ 825 4, 30(114)| Archelaus Bishop of the Caschari, for the purpose of disputing 826 2, 81(155)| 1 So the Caspians (Prep. Evang. ib.) and Bactrians ( 827 2, 13(23) | Lactantius, very properly castigates them, and Cicero in particular, 828 2, 91(168)| antecessisset, seu nocturni casu fulminis, sive igni aliquo 829 1, 1 | it has arisen of itself, casually, undesignedly, and by blind ( 830 4, 35(143)| His sect, which was the Cataphrygian, was large, and, at one 831 4, 8 | nothing beyond the art of catching fish, could he Teachers 832 5, 38(69) | Simonem laudare similem catenam Bibliothecae Parisinae." -- 833 2, 92(170)| 54, and Simson, Chron. Cathol. pars. vii. p. 1674. The 834 3, 71(100)| indefatigable propugner of the Roman Catholic doctrines, has no doubt, 835 3, 40 | the sea as upon dry land, causing His Vessel to traverse the 836 2, 94 | themselves from applying cauteries and bitter draughts, to 837 1, 64 | deprived of their legs by the cautery ; and others who were crucified; 838 4, 30(111)| which he very gradually and cautiously endeavoured to introduce 839 2, 20(44) | sacrificia offerenda sint,...cautus non explicuit; verisimile 840 2, 68 | by land, and fights with cavalry ! All these innumerable 841 3, 61 | land, and having only one cavern within it; lest, had there 842 1, 49 | up his residence in the caves that are in the deserts, 843 2, 55 | Argaula the daughter of Cecrops and daughter-in-law of Argaulis! 844 1, 72(63) | Regis (ut ait Scriptura) celare bonum est." (Prov. xxv. 845 1, 37(29) | Deorum ~Atria nobilium valvis celebrantur apertis. ~Plebs habitant 846 1, 38 | and instruction of each, celebrate the praise of the King and 847 2, 64(118)| sacrificium multis temporibus celebratum est." (See Sect. 53,64, 848 4, 23 | is even (now) a city of celebrity, -- a woman of Samaria drew 849 1, 62 | earth whereon he walks, the celestial sphere, and will engrave 850 2, 66(123)| 4 Syr. [Syriac]Cellar. Geogr. Antiq. Tom. ii. 851 1, 40(39) | flagret ipsa, ut aliqui censuerunt, plurimum utique aberrantes 852 5, 39(74) | xxv. -- " In the fourth century, when Eusebius wrote his 853 4, 30(110)| enlarged upon the errors of Cerdon his immediate predecessor, 854 2, 9(7) | intelligi possunt ? Cum fruges, Cererem; vinum, Liberum dicimus, 855 2, 5 | animal, and named them) Ceres, Proserpine, Bacchus : and, 856 5, 14(15) | cum in Tragoedia quadam cerneret Telephum sportulam tenentem, 857 2, 18(32) | similitudine, ut in iis nulla insit certa judicandi et assentiendi 858 2, 88(164)| simulacro Dea? ambigitur: ceteri ex ebeno esse tradunt. Mucianus 859 1, 48 | animals that are suited to the chace; at another, he pastures 860 2, 81(146)| imputes the same to the Chaldaeans and Babylonians, (ib.) See 861 Pre | quoque in catalogo Librorum Chaldaicorum memorat Eusebii librum de 862 5, 14(14) | Sacred Literature of Babylon, Chaldean History, Navigation, &c.~ 863 3, 40 | and Does it (not) likewise challenge the inquiry which relates 864 Ded | NORTHUMBERLAND,~&c. &c. &c. ~CHANCELLOR OF THE UNIVERSITY OF CAMBRIDGE, 865 1, 27 | too, in many of its parts, changing. And where it is thus, there 866 4, 6(10) | favoured through the same channnel, will be found in Book v. 867 1, 60 | regulates the voice of the chant, by the divisions ./. of 868 2, 22(55) | probably nothing more than the Chaos of the Bible. According 869 2, 92(170)| Christ, 80, together with the Chapel and Sybilline books. Simson, 870 2, 11(9) | Arab. pp. 91, 144, seq.) or Chapels of the Deity. From the following 871 4, 16 | first sent these forth, He charged them, saying, "42 Into the 872 5, 41 | can never be forgotten, charging themselves with their own 873 5, 9 | that they should write (charms) upon tablets, or make use 874 2, 37 | words you both reproach, and chastise (them), as having said nothing 875 3, 59 | because of our iniquity. The chastisement of our peace was upon Him, 876 2, 87 | good thing; at another, by chastising the error of a plurality 877 3, 22 | discipline, coupled with chastity ? and made them exchange 878 5, 52 | which were justly their due: chastized (as they were) by strokes 879 5, 43 | dared to strike Him on the cheek, had his right hand immediately 880 1, 31 | art of the modeller, the cheeks, ears, mouth, nostrils, 881 3, 61 | judgment of God : nor did they cherish the remembrance of the rational 882 2, 88(163)| built it: while Strabo makes Chersiphron its first builder. I have 883 2, 39(76) | says, is copied, from the Cherubim of Scripture. This passage, 884 2, 50 | as those do who play at chess, that every thing coming 885 4, 18 | as the hen gathereth her chickens under her wings : but ye 886 1, 72 | because of the excess of his childishness, he exults in the clothing 887 4, 4 | drawn near to Him, not of Chiliarchs only, but also of the mass 888 2, 81(156)| funeral of the Emperor of China, six favourite Mamluks, 889 2, 58 | to the Omadian Bacchus in Chios, when they had torn him ( 890 1, 62 | the sphere), speak out in chirpings52. The moon also which is 891 4, 14 | Behold, I lay in Zion a choice and precious stone, the 892 4, 33 | deceitfulness of riches, choke the word, and it remaineth 893 1, 60 | the divisions ./. of the chord. He also has divided the 894 1, 75(70) | licet oret solus, habet chorum Angelorum una assistentem." ~ 895 Pre | provided a very useful Chresto-mathy for the advancement of Syriac 896 Pre, 0(7) | conditam, in qua sacras literas Christiani Juvenes......docebantur." 897 2, 12(19) | so of others. Legat pro Christianis, at its commencement, So 898 1, 23(17) | Bonus Dominus uoster Jesus Christus ex bono Patre generatus 899 2, 19(33) | the Philosophers and their chronological succession, see the Prep. 900 2, 21(53) | former, Zeno, Cleanthes, and Chrysippus, are said to have been the 901 4, 10(28) | curat. Ed. Gaisford, p. 448. Chrysost. Hom. Matt. 81. Edit. Montf. 902 Pre | Alexandrinus, Arnobius, Lactantius, Chrysostom, and Theodoret, which I 903 3, 80 | of the Syriac and large chunks of Greek have been omitted]~ 904 Pre | in the Estrangelo, or old Church-hand-writing of the Syrians, on very 905 1, 2 | houses of kings; the wrought cielings7 and the walls; their many 906 2, 77 | Coelo-Syria: Philotos, of Cilicia; Antigonus, of Asia ; Casander, 907 2, 12 | to 17 Zalmacusin : the Cilicians, to 18 Mopsus ; the Thebans, 908 4, 6(10) | a0poqauma&saj e0cepla&gh. a0na&cio&n te e9auto_n th~j srio& 909 1, 40(39) | plurimum utique aberrantes circa potentiam illam maxime ab 910 5, 14(15) | nobilis, cum congregasset circiter ducenta talenta, civibus 911 3, 79 | in the habitation of the circle of the heavens, and in the 912 Pre | list has been printed and circulated; and also about 50 volumes 913 Pre | then be unfit for general circulation ; it appears probable to 914 1, 40(39) | semper aether currat motu circumductili : cum sit illud elementum 915 3, 37 | But, Why should we wish to circumscribe by words, the divine powers 916 5, 38(69) | ille e Bessarionis codice citat, nec definit, lateat Eusebii 917 Pre | Eu0aggelikh_ qeofa&neia, bis citatur in catena in Lucam in cod. 918 2, 64(119)| who bury each his portion cither in his house, or about his 919 2, 9(7) | quasi novos et ascriptitios cives, in coelum receptos putant... 920 5, 14(15) | circiter ducenta talenta, civibus ea divisisse: adeoque constanter 921 Pre | of Alexandria, and the "Civitas Dei" of Augustine, are perhaps 922 1, 77(72) | Calmet's Dictionary, No. cix. Plate 38. fig. 5. Edit. 923 2, 69 | these came to pass! The Clarion Pythius; that of Dodona, 924 1, 37(29) | fronte potentes ~Coelicolae, clarique suos posuere Penates. ~Hic 925 Pre, 0(5) | fuerat, legebatur autem clarius quam libri recens exarati, 926 Pre, 0(5) | pervetustam quidem, sed clarum ac dilucidum, ex quo ne 927 1, 37(29) | accommodate his reasoning to the class of readers whom he was addressing, 928 1, 63(54) | expressed here, must be classed among those, which more 929 2, 15(28) | be found in some of the Classic authors still extant, and 930 4, 16(43) | death, in the 44th year of Claudius. Acts xii. 2. ~ 931 1, 50 | however, by his knowledge cleanses (this) ; thus too does he 932 5, 1 | accustomed so to resist the clearest things (possible,) as to 933 Pre | the Recognitions of St. Clement, as they are called. The 934 2, 8(6) | 13 See also the Homilia Clementina Quinta. xxii. xxiii. seq. ~ 935 4, 30(114)| whence the Simonians: also Cleobius, Dositheus, Gortheus, Masbotheus; 936 4, 17(53) | say that Simon the son of Cleopas was the person; and this 937 Pre | clean condition, yet as the climate of Egypt, in which it has 938 5, 42 | Him after the manner of a cloke ? and, at last, the bearing 939 3, 31 | power, that when, having clone nothing worthy of death, 940 5, 52(113)| xvii. p. 257. This part closes with Demonstr. Evang. Lib. 941 1, 72 | the King of all: and shall clothe him, both in body and soul 942 1, 7 | course, and to ascend to the clouds ? ~ 943 Pre, 0(7) | docebantur." And ib. p. CMXXIV -- v. we are told, that 944 Pre | told by Asseman (l. c. p. CMXXV.), that there were, both 945 | Co 946 2, 46 | the shipmaster; or the coachman, the chariot with its horses; 947 Pre | of these, the age of our Codes will be 1357 years: if the 948 2, 11(9) | quia nihil potest esse coeleste in ea re, quae fit ex terra." ... 949 1, 37(29) | locis: a fronte potentes ~Coelicolae, clarique suos posuere Penates. ~ 950 4, 36(146)| praedicatum in omnibus, quae sub coelo sunt, terris Graecorum barbarorumque 951 2, 77 | Governor of Phoenicia and Coelo-Syria: Philotos, of Cilicia; Antigonus, 952 Pre, 0(2) | of Nitria (or Askit. The Coenobium Scetense of Asseman.), situated 953 2, 94 | and bitter draughts, to coerce the disease:—not the aliments 954 5, 52(111)| Constantini orat. ad Sanct. coet. cap. xxiv. xxv. ~ 955 2, 44(81) | Greek] " Contra vero agentes cogi in ortu secundo, sexu mutato, 956 1, 59 | by the faculty of reason,—cognate with that of thought,—does 957 1, 52(48) | enim animae, quse Justitia cognominatur, omnium esse artium maximam, 958 2, 39(76) | cited by Clemens Alexand. Cohort. ad Gentes. et Strom. v. 959 Pre | was, to mark down such coincidences as occurred generally in 960 Pre | Theophania Evang. e cod. Coislin. Gött. 1740. 4". And again, 961 3, 79(108)| people inhabiting a part of Colchis. See Bochart, Phaleg. Lib. 962 5, 40(80) | mentions his denial, &c.) more coldly than Matthew had done, only 963 2, 64(118)| Juppiter etiam nunc sanguine colitur humano."—" Non minoris insania; 964 Pre | sheets through the press, I collated every one of them with the 965 Pre | deem it necessary to make a collation of all, or of any, of the 966 4, 29 | fishers of men107." This collecting together therefore of such 967 Pre, 0(8) | Palaestinae ab Eusebio Caesareensi collectis de S. Procopio martyre legitur," & 968 5, 52 | the Greeks; and, to speak collectively, all the rest of those subject 969 Pre | greatly inverted, and its collocation involved, from its having 970 4, 6(10) | ev0aggelik~ qeofa& .:. -- rubro colore. Parakeleu&etai me\n pe& 971 1, 2 | and the walls; their many coloured and flowered pictures; their 972 1, 25 | shapeless, unsightly and colourless, being —by Him, (I say) 973 2, 91(168)| conspiceretur: quod inprimis colunt atque in arcano habent Romani, 974 2, 19(35) | Rest is good. Again, (ib. Com. repugnant Stoic, p. 1033), 975 1, 15 | rational, has made well to combine and to harmonize, according 976 1, 28 | between these, all well combined together by the art of the 977 2, 21 | to change; and again, to combustion ! This therefore, is the 978 2, 15(28) | of our youth, e. g. The Comedies of Plautus, Terence, and 979 4, 30(114)| was the Christ, and the Comforter (Paraclete): and his twelve 980 2, 18 | Dramatists, both tragic and comic, these things, corrupting 981 5, 14(15) | philosophatum esse, ut et Philemon comicus ipsius mentionem fecerit: 982 3, 40 | and the winds; -- gave the commandment by word; and they were instantly 983 5, 43 | to the times of Pilate, commemorates our Saviour in these words: -- ~( 984 3, 61 | the Cross; hence too, the commemoration of the life which is eternal 985 Pre | though not constantly, to commence a subsequent book with the 986 2, 66(125)| Oraculis, p. 633. Tom. iv.) commencing at line 10 from the bottom. 987 2, 52(97) | of nourishing the hair as commendable: (Life of Lysander, 1st. 988 2, 55(105)| of Alexandria, who wrote commentaries on most of the Poets, &c. 989 3, 55(75) | may he seen in Kuinoel's commentary on Matt. iv. 1. Poole's 990 Pre | translator, and not of a commentator, I thought it right to confine 991 2, 25(62) | Audite......non futiles commenticiasque sententias, non opificem 992 Pre | work. To this request the Committee of that society very graciously 993 2, 52 | Diviners (themselves) say,—the commodities and helps of life generally; 994 1, 50 | secured. And every profitable commodity, either of the vine, the 995 2, 80 | how (all was) formerly in commotion among the Greeks, and how 996 4, 36 | famines and pestilences, and commotions6 in divers places. And all 997 4, 30(111)| was eventually deprived of communion. See Euseb. Hist. Eccl. 998 5, 32 | that which opposed what his companion had; or brought to light 999 5, 8 | magician associates his companions with the things of this 1000 2, 46 | dissolution ? Or, What sort of companionship of the WORD, inseparable 1001 2, 15(28) | philosophers in any respect better. Compare the first few sections of 1002 1, 37(31) | Strom. Lib. vii. p. 704. who compares the all-pervading power 1003 5, 2 | adhere to Him, and that compassion and liberality should abound 1004 3, 57 | should receive the honour compatible with this His deed (viz.)


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