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1005 5, 38(69) | words have been added by the compiler of the Catena in which it
1006 2, 80 | calamities they should look with complacency on their uprooters, who
1007 3, 13 | Godhead16, but grievously complained, crying ./. out, " What
1008 4, 10 | Disciples forbade her ; complaining of what had happened. But
1009 5, 9 | the sick), as cures for complaints, either the fumes of roots,
1010 2, 9(7) | Romulum nostri, aliosque complures, quos, quasi novos et ascriptitios
1011 2, 52 | Deity, as to the things (comporting) with virtue, or to those
1012 5, 18 | magicians such as He was, and composers of ./. magical) drugs,
1013 1, 28 | of many parts, and many compositions; of cold at once, and warm
1014 1, 62(52) | quo ita solem, ac lunam composuit, ut inaequales motus et
1015 1, 32 | wisdom, and every sort of compounding (power): Him (I say) who
1016 1, 21 | of all, and is beyond all comprehension ; and that on this account
1017 1, 75 | earthen69 vessel, and) wholly compressed within this its vesture,—
1018 4, 11 | THIS" ./. the whole sense comprised here. On this account too,
1019 1, 62(52) | An Archimedes siculus concave sere similitudinem mundi
1020 5, 38 | himself a Tax-gatherer; conceals not his former mode of life,
1021 2, 9(7) | ut Coronam. Sed, ut haec concedantur, reliqua qui tandem non
1022 2, 9(7) | reliqua qui tandem non modo concedi, sed omnino intelligi possunt ?
1023 4, 3 | that it is impossible to conceive of it as we ought. For this,
1024 Pre | whatever towards a just conception of the construction of the
1025 5, 19 | respect purity ? or, which concern the knowledge of God ? or,
1026 5, 34 | grounded) in a connivance (concession) which it is improper to (
1027 1, 64 | will present to thee no one conciliating perturbed expression." One
1028 Pre | to the reader to make the conclusions for himself, which he shall
1029 3, 80 | who do not acknowledge the conclusiveness of my former statements,
1030 3, 33 | consideration) close, that love and concord so ran together with His
1031 4, 36(147)| subsequent to these, the Concordance, with the parallels marked
1032 1, 6 | elements ? And whence the ./. concordant course of those things which
1033 2, 15(28) | vincula, cum humano genere concubitus, mortalesque ex immortali
1034 1, 34 | Bodies (their) commixture and concurrence; (their) forms, appearances,
1035 2, 21(46) | all things, &c. which he condemns as utter folly. See also
1036 Pre, 0(7) | gentis, ab immemorabili conditam, in qua sacras literas Christiani
1037 Pre | in very perfect and clean condition, yet as the climate of Egypt,
1038 4, 36(147)| ceased: for then all the conditions of prophecy had been fulfilled.
1039 2, 93 | mortal men, the doctrines conducive to life; divine laws, and
1040 Pre | tom. iii. p. 166. not. 4. conf. supra nr. 8. Harl". -- "
1041 5, 24(37) | the name of Bestiarii and Confectores. Now, because the Christians
1042 Ded | MANY MUNIFICENT FAVOURS CONFERRED ON THE UNIVERSITY, IN WHICH
1043 4, 3 | knowledge of Him, and of the confession (made) of Him, should be
1044 4, 4 | purity, and how numerous the confessors are, who live among these: -- ~
1045 5, 46 | to be excused; but they confided in what He had intimated :
1046 1, 48 | multifarious means of reason, be confines them to the house. And not (
1047 1, 1(1) | auctor est Democritus, confirmator Epicurus, sed et antea Protagoras,
1048 4, 20(67) | do so, from the Prophets, confirmatory of this position. I will
1049 2, 17 | sons and daughters; and, conformably with the doings (there),
1050 1, 20 | But, I know not how they confound together the things, which
1051 Pre, 0(4) | ii. p. DCCXXX. Not to be confounded with the Bozrah, [Hebrew]
1052 1, 27(19) | Greek] All things were (confused) together: but MIND divided
1053 5, 14(15) | quippe vir nobilis, cum congregasset circiter ducenta talenta,
1054 4, 31 | the life inexperienced (in conjugal) Society. From the Gospel
1055 2, 13 | sacrifices, and services (connected) with the error of enchanters !
1056 2, 71 | were done by others, they connived (at them), they were again,
1057 5, 46 | them by saying, '' Ye shall conquer in my name." For it was
1058 5, 25 | may indeed for some noble conquest, or for some excellent person,
1059 2, 50 | that they would, with pure conscience, have laughed at the folly
1060 1, 64 | subject to rebuke ; while the conscious mind residing within them,
1061 1, 25 | from others, endued with consciousness (lit. became wise). But
1062 2, 9(7) | genus bestiarum Aegyptii consecraverunt. Jam vero in Graecia multos
1063 4, 17 | it turned back the (just) consequence of all its deeds. For it
1064 1, 72 | judgment of God moreover, shall consign him (thus) impure and unclean,
1065 1, 27 | it would in the whole be consistent with itself: and thus would
1066 4, 14 | miracle in our eyes?" Very consistently after the prediction of
1067 2, 65(121)| to the Roman Empire being consolidated under Augustus, and thence
1068 2, 91(168)| sic ut Palladium quoque conspiceretur: quod inprimis colunt atque
1069 5, 14(15) | civibus ea divisisse: adeoque constanter philosophatum esse, ut et
1070 2, 19(35) | Eu0estw_ appellat, a bonitate constantiae, multisque nominibus aliis."
1071 2, 19(35) | animus magna tranquilitate constantiaque beatus est, dum nullo metu,
1072 2, 91(168)| in like manner. (Lib. ii. Constantinus et Licinius.) The Temple
1073 1, 38 | fashions, modes of life, constitutions, and the contrary; but not
1074 4, 24 | corrupters of souls. This constrains us to look to His word which
1075 Pre | a just conception of the construction of the text. That the Syrians
1076 2, 88(164)| esse tradunt. Mucianus ter consul, ex his qui proxime viso
1077 Pre | Editions. In many cases I could consult those only which happened
1078 5, 52(109)| Ancient History, may be consulted with advantage. ~
1079 2, 21 | shall be reborn from this consumption of universal fire, differing
1080 2, 91(168)| improviso Pacis templum consumptum incendio est: quod unum
1081 Pre | proofing them, by all means contact me. Otherwise I will save
1082 2, 69 | more ancient than these, contemplate with your mind him who was
1083 1, 74 | the perfect man, and is contemplated as the friend of God, will
1084 1, 74 | in wisdom and knowledge contemplates the whole world;—this, who
1085 4, 36(146)| non mirabitur, ascendens contemplatione ad illud vaticinium.....
1086 2, 12 | and other mortal men more contemptible than these, Gods ; while
1087 2, 41 | Republics, drives ./. away contemptuously (and) entirely from his
1088 1, 62 | and the human-made world contends with (that of) the workmanship
1089 2, 91(168)| pessimo augurio universos conterruit. Nam cum neque imbres ulli
1090 4, 32(123)| nevertheless, a proof of continence and of a strong faith ;
1091 2, 67 | through them: while they were continually desolating the lands of
1092 2, 20(42) | novo nomine: quasi quandam continuatam motionem et perennem." See
1093 1, 75 | while this rational nature continues in this locality,—and resides
1094 1, 71 | 71. But, if any unnatural contortion should happen to that which
1095 Pre | subjected to the unnatural contortions and involutions so visible
1096 2, 17 | the doings (there), they contracted every base and intemperate
1097 5, 42 | that which is in itself contradictory ! Of What sort then, should
1098 5, 42 | How can this system of contrariety be supported ? ./. For
1099 1, 75 | power exert itself without contrbul. But, should any of the
1100 Pre | subscription was headed by a contribution of £300. by government.
1101 1, 1 | possess a house without contrivance and care; nor can a ship
1102 2, 49 | against one another, their controversial expressions, and the common
1103 4, 23(82) | that much relating to this controversy had not been duly understood. ~
1104 2, 54 | on the sixth of the month Conun (March)102 ! This same custom
1105 2, 94 | but, when they have become convalescent, they will henceforth allow
1106 4, 1 | periods; that, in which the conversations He made on earth are commemorated,
1107 1, 59 | things done in former times ; converses with those who are (now)
1108 5, 47 | whom they met, and thence conversing with the people: also, of
1109 1, 62(52) | et coelestibus similes, conversionibus singulis quasi diebus efficerent:
1110 3, 46 | escaping, been careful to convey away His Image from death;
1111 5, 21 | precepts and doctrines, as if (conveying) some (valuable) art28,
1112 4, 1 | that again, be a trifling conviction as to His truth, which takes
1113 5, 29 | things appear to you as convincing ? And, Can you so far persuade
1114 2, 69 | the other Greeks, and the Corcyreans with others. Messena too,
1115 5, 38(69) | adds, "Nota quid si sub Corderii Eusebio et Theophane, quem
1116 2, 68 | how the Athenians reduced Corinth, and desolated the country
1117 2, 9(7) | inanimatarum, ut Argo, ut Aram, ut Coronam. Sed, ut haec concedantur,
1118 Pre, 0(6) | have occurred to me, I have corrected in the notes. ~
1119 2, 86 | disposition towards the correction of their impiety ! ~
1120 2, 51 | enacting of laws for man, corrective of the common conduct ?
1121 4, 14 | fruits" (thereof) : which corresponds to this declaration (already)
1122 4, 30(110)| open blasphemer of God, and corrupter of the Scriptures. He was
1123 Pre, 0(4) | Bishop was present at the Council of Antioch, A.D. 363. This
1124 1, 37(29) | scholars of his day.—Homer's councils of the Gods gave the first
1125 1, 72 | willingly, and of his free counsel, chooses to himself these
1126 2, 72 | distance from each other? counselling them also in the things
1127 4, 21 | hunger; -- she took for her counsellor impetuosity and necessity,
1128 1, 72 | shall clearly be but the counterpart of that pointed out by the
1129 5, 14 | provisions of liberty. But these counterparts of the word of our Saviour,
1130 5, 33 | brought into dispute in the courts of law; -- and the law of
1131 Pre, 0(2) | a former occasion by his Cousin Elias (ib.); from which,
1132 5, 14(15) | fecerit: ait nempe:~" Aestate crassum vestiebat pallium ~Sed hyeme
1133 2, 80(140)| Peschito text has, The Lord createth a new thing in the earth, [
1134 2, 80 | former times were engaged in creating wars, that in their own
1135 2, 9(7) | illud, quo vescatur, Deum credat esse ?" ~
1136 2, 31(69) | etiam nulla reddita ratione, credere." And again, as cited by
1137 3, 62 | bad (now) received certain credibility ; not from the artificial
1138 5, 49 | virtue in it (making it) credible, nor even any thing great,
1139 4, 9 | resurrection from the dead be credited. But if, even up to this
1140 2, 3(3) | which a Copy of the Nicene Creed is given, as emanating from
1141 1, 47 | every creeping thing that creepeth upon the earth." And to
1142 3, 13 | Lybia ? All these Gods have crept under the earth, being alarmed
1143 2, 88(163)| this, and state that one Cresus, with Ephesus the son of
1144 2, 84 | sensible world,—should be so crippled as to become inactive, as
1145 Pre, 0(6) | to bid utter defiance to critical conjecture, had we indeed
1146 5, 24(37) | Gothofred and some other learned critics, that the ancient reading
1147 2, 64(119)| in order to secure good crops. The Chieftains, it is said,
1148 2, 49 | daughters, and the ignorant crowd, going to the Temples, and
1149 Pre | labour and research, and crowded upon me an increase of labour,
1150 4, 17 | of them ye shall kill and crucify, and some of them ye shall
1151 2, 64(118)| sacerdotes, non alieno, sed suo cruore sacrificant," &c. which
1152 1, 62(52) | non modo accessus solis, ct recessus, vel incrementa,
1153 1, 62(52) | accompanied by a sort of cuckoo-clock. Lactantius thus describes
1154 5, 14(14) | Democriti pecus edit agellos cultaque, dum peregre est animus
1155 1, 31 | whether (for example), it cultivate the earth, or fit up a ship,
1156 1, 43 | who is the Sower and the Cultivator of all, he renders the perfect
1157 2, 9(7) | ejus Palaemonem filium, cuncta Graecia; Herculem, Aesculapium,
1158 2, 91(168)| quod unum scilicet opus cunctorum tota urbo maximum fuit atque
1159 2, 7 | intemperate ./. lusts, they named Cupid, Priapus, 5 Venus, and other
1160 2, 52 | bull; the (offering of) cups and bowls, or of a little
1161 2, 60 | select sacrifices, that the Curetes formerly sacrificed boys!
1162 4, 2 | healing the sick, and curing every pain and infirmity, --
1163 1, 40(39) | ducta, quod semper aether currat motu circumductili : cum
1164 4, 21 | robbers against herself, by curses and reproaches. But, when
1165 4, 8 | whom they had denied with cursing25, -- on account of what
1166 1, 62(52) | inerrantium vel vagarum, dispares cursus, orbis ille dum vertitur
1167 1, 37 | forth the vast heavens, the curtains (as it were) of the azure
1168 2, 44 | send the soul above the curvature of the heavens,—to fear
1169 1, 75(70) | est unquam extra sanctam custodiam, et licet oret solus, habet
1170 1, 40(38) | 1 Cited from the cxlviiith Psalm, with a few variations
1171 4, 14(39) | 3 Ps. cxviii. 22, 23. ~
1172 5, 14(15) | Telephum sportulam tenentem, ad cynicam philosophiam prorupisse,
1173 2, 64(118)| to the above: viz. " Apud Cyprios (See Sect. 55, above) humanam
1174 2, 55 | the month named among the Cypriots Aphrodisius104, to Argaula
1175 2, 19(35) | tenet: that of motion, the Cyrenaic: and, that Epicurus has
1176 4, 20 | as it was in the times of Cyrus, king of the Persians; and
1177 2, 12(11) | are so called, as being dah&monej, i. e. knowing. Such
1178 5, 40(79) | other hand, to denounce damnation : this mode of speaking
1179 3, 5 | say on this matter, who dares to oppose the truth; since
1180 3, 20 | opposed their own (former) darings : and this they did, not ./.
1181 2, 80(142)| immortalibus navigatio sacrilegis datur?" A similar thing is said
1182 2, 55 | daughter of Cecrops and daughter-in-law of Argaulis! And this custom
1183 2, 83(158)| Alluding perhaps to the case of David. 1 Sam. xvii. 34—36. ~
1184 Pre, 0(4) | Orient. Tom. iii. p. ii. p. DCCXXX. Not to be confounded with
1185 2, 88(164)| 79), "De ipso simulacro Dea? ambigitur: ceteri ex ebeno
1186 2, 69 | measure of the sea: the deaf I understand, and the dumb
1187 3, 46 | otherwise, -- after His dealings among men, -- so as not
1188 2, 17 | with the corruptions which debase the soul30. ~
1189 2, 3(1) | secondarily, may be matter of debate. ~
1190 2, 76(135)| same author, of the general decay of demoniacal influence,
1191 4, 33 | care of the world, and the deceitfulness of riches, choke the word,
1192 Pre, 0(5) | Canun prioris (hoc est, Decembris) Anno Graecorum 389. (Christi
1193 5, 14 | Saviour of all; these, the deceptions of Him who was thought to
1194 2, 64 | these evils, until they had decimated themselves119! Thus therefore,
1195 2, 64(119)| Greek] and, that this decimation of men (young men, it should
1196 4, 31(119)| therefore generally declaimed against them as magicians,
1197 1, 21 | Divine doctrine, however, declares that He who is above all
1198 4, 18 | all is, the Divine word (declaring) the foreknowledge of our
1199 4, 18 | vestiges of these its ancient decorations. But, of these ancient things,
1200 5, 14(14) | delectationi toto se animo dedissent." And Horace, (Epist. Lib.
1201 2, 76 | under one government in the deepest established order and agreement.
1202 2, 13(23) | to these errors, and even defended them : for which Lactantius,
1203 2, 20(39) | usque Dei gubernationem deferri; quae vero sunt infra lunam
1204 Pre, 0(6) | so great as to bid utter defiance to critical conjecture,
1205 2, 21(45) | say, that, after certain defined and fatally appointed periods,
1206 5, 38(69) | Bessarionis codice citat, nec definit, lateat Eusebii qeofa&neia ?
1207 Pre | purpose of assisting in defraying the expense of this undertaking,
1208 3, 13(16) | garb of philosophy, been deified by the Poets. The fourth
1209 2, 12(12) | the philosophical Cicero deifying his own daughter ! ~
1210 3, 10 | was acceptable to God, He deigned to give His aid and assistance
1211 1, 75 | this) ./. excellence, it deigns not to draw near with the
1212 Pre, 0(7) | patria erat, humaniores deinde hausisse literas, sed tandem
1213 2, 12(17) | support the conjecture (pai~dej) of Valesius here. In these
1214 3, 20 | WORD, which renewed these, delayed until after the death of
1215 4, 12(33) | secundum Hebraeos, quo maxime delectantur Hebraei illi qui Christi
1216 2, 13(23) | Jam vero quid vos illa delectat explicatio fabularum, et
1217 5, 14(14) | discendi quaerendique divinae delectationi toto se animo dedissent."
1218 Pre, 0(5) | quo ne jota quidem unum deletum fuerat, legebatur autem
1219 2, 50(90) | 1 Delphos, Gr. oi9 Delfoi/. In Phocis, and said to
1220 4, 21(75) | 56, 57. "The tender and delicate woman among you, which would
1221 4, 21(75) | foot upon the ground for delicateness and tenderness, her eye
1222 2, 84 | strength, beauty, riches, delights, and the increase of possession
1223 2, 20(44) | istas fabulas, ad popellum deliniendum...excogitatas, retulisse."
1224 2, 15(28) | philosophorum judicia, sed delirantium somnia. Nec enim multo absurdiora
1225 2, 69 | inflamed with this vile delirium and love of war, and were (
1226 5, 52(111)| History of our Author, the deliverance from Egypt is thus compared
1227 3, 56 | enemies, not only (man's) Deliverer, but also the Conqueror
1228 3, 61 | Hence, the mysteries of Demeter and of Proserpine: as also
1229 2, 77 | Ptolemy took Cyprus, and Demetrius seized upon Syria. Another
1230 2, 80 | then, or Enchanter? What Demi-god, Demon, or God, has foreshewn
1231 5, 14(14) | a shepherd; "Miramur, si Democriti pecus edit agellos cultaque,
1232 2, 82 | through the madness of the Demon-worship which had (so) seized upon
1233 2, 20(44) | p. 831.) "Quibus (i. e. demonibus) an preces et sacrificia
1234 5, 46 | the whole creation, and demonstrated that they were the Preachers
1235 4, 6 | voice bring to pass. The demonstrations indeed, then given of Simon
1236 4, 37 | seen, are at the same time demonstrative, that both the words and
1237 5, 38(69) | gwn e0kei~qen o9 i0c. ei]den a1non'' ( a1vqrwpon) kaqh&
1238 4, 28 | chooses the love of life, and denies God, and particularly with
1239 5, 40(79) | nor, on the other hand, to denounce damnation : this mode of
1240 3, 61(95) | hold) -- and thus virtually denying a vital point in the faith
1241 3, 71(100)| notes. It is my intention, Deo volente, to publish a more
1242 3, 55(75) | see any necessity here for departing from the simple and obvious
1243 Pre | Fragmentum ex Eusebii opere deperd. Theophania Evang. e cod.
1244 2, 9(7) | in. 15, 16) has admirably depicted this state of things : "
1245 2, 68 | they invaded Attica, and depopulated the country of the Athenians ?
1246 3, 79 | been promised to them as a deposit, in the habitation of the
1247 Pre | this work, of Syriac books deposited in the Vatican, he has never
1248 2, 44(81) | peccandi faciet, qua tenus depravatur, eatenus in brutorum naturam
1249 Pre | both able and willing to deprecate and blame this, not so much
1250 Pre | me an increase of labour, depriving me in many instances even
1251 2, 81(151)| seems to be applied to the Derbices of Persia, (Prep. Evang.
1252 5, 42 | with a reed ? that He was derided of those who looked on Him ?
1253 2, 80 | by way of contempt and derision, be afflictively cut to
1254 1, 64 | but, before the stars descend to the earth, and the earth
1255 4, 3 | Jews, who boasted of their descent from the family of those
1256 1, 62(52) | cuckoo-clock. Lactantius thus describes the sphere of Archimedes,
1257 2, 73 | were unable ; they merited desertion on account of their weakness.
1258 4, 9(27) | phraseology of the Syriac deserves notice here. It runs thus,
1259 2, 50 | that they should not have desisted from inquiry as to the truth,
1260 2, 67 | while they were continually desolating the lands of those who resided
1261 5, 24(37) | Desperati, the bold and desperate men, The Parabolarii or
1262 5, 24(37) | names of Parabolarii and Desperati, the bold and desperate
1263 1, 72 | perversion which is not good, and despises the earth, the mother that
1264 1, 47 | honoured of God. Why (so) despisest thou thy greatness as to
1265 1, 37 | Greeks, too, and others whose destiny it is to reside among princes;
1266 2, 80 | Those must also have been destroyers, whose prosperity was the
1267 1, 42 | 42. How then, after (the detail of) these things could it
1268 2, 15(27) | Ovid. Met. x. 155. shortly details the matter thus: " Rex Superum
1269 3, 41 | itself greatly out, so as to detain thee upon all His mighty
1270 2, 46(85) | Video meliora proboque, deteriora sequor." ~
1271 1, 64 | either to subjugation or deterioration by calamity. For, he will
1272 1, 52(48) | administratorem, quae jus habet determinandi quando, quomodo, et quatenus
1273 1, 53 | God's just Judge49, duly determines (the award) of life and
1274 5, 2 | God ? How could He, -- who deterred from every species of falsehood,
1275 2, 81(146)| Philosophers of Greece with this detestable crime)... [Greek] (Ib. p.
1276 1, 37(29) | quem, si verbis audacia detur, ~Haud timeam magni dixisse
1277 5, 38(69) | kai\ tou~ sunaposto&lou, deu&teron e9auto_n katale/gei.
1278 3, 56(80) | a0paqh&j, "impatibilis," (Deus sc.) Tom. iv. p. 116. seq.
1279 Pre | not been satisfactorily developed. Mr. Ewald has indeed endeavoured
1280 Pre | Christianity in inducing many to devote their lives to a state of
1281 4, 8 | did this faithfully and devotedly, but others refrained for
1282 1, 63(54) | it is the case with the devotees of Hindustan at this day;
1283 5, 2 | the retirement only, which devotes itself to the word of God ?
1284 1, 52 | birds, and the animals, will devour one another: because no
1285 1, 25 | it ever drinks from his dewdrops; is always youthful in its
1286 5, 44(87) | d. Syr. th~| a0lhqei/a| dexome/nwn. e. So the Syr. not "
1287 1, 37(29) | Tonantis, ~Regalemque domum ; Dextra laevaque Deorum ~Atria nobilium
1288 2, 12(15) | thinks is the Arabic [Arabic] Dhushara, or Bacchus. See also the
1289 5, 38(69) | nou prosti/qhsin o1noma. di0 u9perbolh_n e0pieikei/aj.
1290 1, 1(1) | dubium vocavit; et postea Diagoras, qui exclusit," &c. These
1291 2, 64(118)| Erat lex apud Tauros...ut Dianae hospites immolarentur: et
1292 5, 38(69) | bi/on, ou0k a0po_ semnh~j diatribh~j w9rma~to, e0k de\ tw~n
1293 2, 18(32) | falsa quaedam adjuncta esse dicamus, tanta similitudine, ut
1294 2, 20(43) | ac repugnantia sibi et dicat et sentiat: in summum tamen
1295 1, 62 | moon ; shewing itself now dichotomized, now on the wane, and now
1296 2, 9(7) | Cererem; vinum, Liberum dicimus, genere nos quidem sermonis,
1297 2, 25(62) | Idem et in Timaeo dicit, et in Legibus, et Mundum
1298 Pre | character of the Grammars, Dictionaries, Authors, or other helps
1299 1, 77(72) | his Edition of Calmet's Dictionary, No. cix. Plate 38. fig.
1300 2, 25(62) | Deum vult esse, ut Graeci dicunt a0sw&maton...... Idem et
1301 5, 44(87) | So the Syr. c. Syr. kai\ dida&skaloj. d. Syr. th~| a0lhqei/
1302 5, 52(107)| 4 Gr. "Didaskalei~a." Lat. "schola atque auditoria:"
1303 2, 50(93) | there was a Temple of the Didymean Apollo, which was burnt
1304 1, 62(52) | conversionibus singulis quasi diebus efficerent: et non modo
1305 2, 25(62) | inconstantiae longum est dieere..... quod vero sine corpore
1306 4, 6(10) | qoj i0xqu&wn polu_. kai\ dierrh&gnuto ta_ di/ktua tw~ plh&
1307 3, 79 | forms of) words, that no difference will ./. again soon be
1308 5, 40(80) | 5 Both Estius (in difficil. Script. loc. in Marc. viii.
1309 5, 43 | of the truth, as to the difficulties and calamities (so happening);
1310 Pre | pages! These are somewhat diffuse, but not without interest.
1311 2, 17(30) | egregium, aut admiratione dignum ? Obscoena verba naso resonante
1312 2, 80(142)| Videtisne, amici, quam bona a Diis immortalibus navigatio sacrilegis
1313 3, 63 | is holy and pure, and the diligence to attain to every (sort
1314 2, 64(118)| deum putavisse; itaque, ut diligentius piaculum solverent, ducentos
1315 Pre, 0(5) | pervetustam quidem, sed clarum ac dilucidum, ex quo ne jota quidem unum
1316 3, 39 | mutilated, nor is it ever diminished, when, incorporeal as it
1317 1, 62(52) | recessus, vel incrementa, diminutionesque lunae, vel etiam stellarum,
1318 1, 47 | him ? Nevertheless, this diminutive (creature) will, whenever
1319 Pre, 0(8) | year of the persecution of Dioclesian, and it is the first in
1320 4, 36(147)| when the persecution of Diocletian ceased: for then all the
1321 2, 12(12) | i. cap. x. : ii. cap. i. Diodor. Sicul. Lib. i. x — xiii.
1322 2, 9(7) | ut Nepam, ut Taurum, ut Dionem; aut rerum inanimatarum,
1323 2, 64 | the Romans, whose name is Dionysius (of Halicarnassus) has said,
1324 3, 61 | return. Hence the feasts of Dionysus (Bacchus) -- and of Hercules --
1325 2, 55 | together. This law however, Diphilus,—who was king of Cyprus
1326 1, 24 | watchful over all, He is the Director of all: He is "the Power
1327 1, 34 | invisible and visible, and He directs by powers unspeakable",
1328 2, 91(169)| Agrippa; the Pantheon ; the Diribitorium; the Theatre of Balbus;
1329 5, 40(77) | 2 Matt. xvi. 15-20. Disagreeing in many respects with the
1330 3, 13(13) | presided in these places; but disallows the bold assertion of Empedocles,
1331 3, 20 | prayer, that the churches disappeared: by every means too, they
1332 5, 14(14) | patrimonia sua reliquissent; huic discendi quaerendique divinae delectationi
1333 2, 79 | worshippers, were not so discerning as to foreknow, or to foretel,
1334 4, 8 | with all readiness to the disciplining of all nations, that they
1335 Pre, 0(5) | Apostoli, socii Mar Maris Discipuli Mar Adaei Apostoli, cujus
1336 2, 22(58) | Principles were, Friendship and Discord: the one uniting all things;
1337 2, 15(28) | odia praeterea, dissidia, discordias, ortus, interitus, querelas,
1338 4, 8 | have been (much) that was discouraging to them, knowing as they
1339 Pre | the extreme pleasure of discovering that of which the following
1340 2, 65(120)| ib. D. but with certain discrepancies. ~
1341 1, 47 | how to avail itself of a discriminating reason, as to what its own
1342 1, 47 | the taste is the sense discriminative of sweetness, or of food,
1343 1, 19 | need I take upon myself to discuss the powers of THE WORD OF
1344 2, 19 | become fully, and completely, diseased in this same error of Demons,
1345 2, 64(118)| adds several others too disgusting to be mentioned, and yet
1346 Pre | MS. Mr. Tattam, with the disinterestedness for which he is so remarkable,
1347 3, 24 | 24. But, let us dismiss these things, and let us
1348 1, 62(52) | inerrantium vel vagarum, dispares cursus, orbis ille dum vertitur
1349 1, 26 | whose nature is fleeting and dispersive, and which are fabricated
1350 5, 25 | for their erudition and display of words, -- load with praises
1351 2, 44 | according to nature, He rightly disposes (it). And to Him does justice
1352 2, 31(69) | Lactantius: "non esse illa vulgo disputanda, ne susceptas publice religiones
1353 2, 31(69) | susceptas publice religiones disputatio talis extinguat." Lib. ii.
1354 2, 93 | divisions of those, who disputed about doctrines. And thus
1355 4, 30(114)| Caschari, for the purpose of disputing on the subject of religion:
1356 2, 91(169)| Simsoni de Sibyl. Vaticin. disquis. col. 1712. ~
1357 4, 28 | affection, so as to make him disregard the command of our Saviour;
1358 5, 42 | they truly stated these (disreputable) things ? but, that we should
1359 5, 46 | one -- who ever wished to disseminate his laws, or any strange
1360 4, 3 | consigned to) an entire disseverance from the light of salvation.
1361 2, 22(58) | uniting all things; the other dissevering them. For a more particular
1362 2, 20(43) | Aristoteles, quamvis secum ipsa dissideat, ac repugnantia sibi et
1363 2, 15(28) | videremus ; odia praeterea, dissidia, discordias, ortus, interitus,
1364 2, 66 | Jews, on account of their dissimulation in the worship of their
1365 5, 21 | commit adultery, as to men dissolute and adulterous. And again,
1366 3, 61 | punishment. On account of this dissoluteness (resulting) from death,
1367 1, 54 | who binds together all distances, as to the safety of those
1368 1, 34 | throughout all. He also makes to distil as rain, from His own resources,
1369 1, 23 | unlimited fountain, and distilling as rain, in words unutterable,
1370 2, 65 | 65. And thus, in these (distresses) of soul were all men, in
1371 1, 23 | and every thing does He distribute and give that which is suitable :
1372 5, 14 | sold their possessions and distributed them to the poor and needy:
1373 1, 38 | who, as THE WOED OF GOD, distributes fully and in justice to
1374 Pre | indeed have made a more equal distribution of these paragraphs or sections,
1375 1, 37(29) | apertis. ~Plebs habitant diversa locis: a fronte potentes ~
1376 1, 40(39) | elementum a quatuor illis diversum : tum divinum, tum interitus
1377 1, 40 | man,—this (I say) which divides itself from every thing
1378 4, 8 | The most High, when dividing the nations, appointed the
1379 5, 14(14) | huic discendi quaerendique divinae delectationi toto se animo
1380 2, 24(61) | more than many of our own divines have, in the trite comparison,
1381 2, 11(9) | religio ex divinis rebus est; divini autem nihil est, nisi in
1382 2, 11(9) | simulacrum est. Nam si religio ex divinis rebus est; divini autem
1383 Pre | memorat Eusebii librum de ortu divino" ~The Catalogue of Hebed
1384 1, 40(39) | quatuor illis diversum : tum divinum, tum interitus expers." ~
1385 Pre | as well not to alter this division of the text, -- particularly
1386 5, 14(15) | ducenta talenta, civibus ea divisisse: adeoque constanter philosophatum
1387 Pre, 0(8) | martyr bibliothecam, ut supra dixi, instituerat et Scythopoli,
1388 1, 37(29) | detur, ~Haud timeam magni dixisse Palatia coeli.~
1389 Pre, 0(7) | Christiani Juvenes......docebantur." And ib. p. CMXXIV -- v.
1390 3, 61(95) | have its force against the Docetae, who held that it was a
1391 4, 14 | Christian people, which docs, throughout the whole creation,
1392 4, 36(146)| genus hominum, a quo haec doctrina recepta non sit." ~
1393 Pre, 0(5) | is to be placed on this document, it will follow, that this
1394 2, 69 | Clarion Pythius; that of Dodona, which was in Epirus, did—
1395 4, 2 | Do such a thing: and he doeth it." Hear therefore what
1396 1, 44 | exults43; and the hunting dog fondles on him who feeds
1397 2, 13(21) | antiquis sic nominantur, Amor, Dolor, Metus, Labor, Invidia,
1398 2, 91(168)| autem nefas cum in praesens dolorom attulit, tum in futurum
1399 1, 75 | the corruptible body too domineering over it like a wild and
1400 1, 52(48) | Pindarus testatur, principem et dominum omnium deum appellans Aristotechnam,
1401 1, 23(17) | works of Jerome: " Bonus Dominus uoster Jesus Christus ex
1402 1, 37(29) | tecta Tonantis, ~Regalemque domum ; Dextra laevaque Deorum ~
1403 2, 41 | every soul be immortal, Why dost thou subject to mortal beings,
1404 5, 40(80) | Peter, and after Him Mark) doth it, (mentions his denial, &
1405 2, 12(15) | laudd. Constant, p. 533, Dou&sarij: the Dusa&rhj of the
1406 4, 18 | long, as not only to be double of the desolation of seventy
1407 2, 18(32) | receive the truth, yet he doubts, whether it is at all to
1408 2, 62(111)| 8 Syr. [Syriac]. Gr. Douma&tioi. See Vigor's notes.
1409 2, 62(111)| notes. Perhaps the Arabian Doumat 'l Jandal, Arab. [Arabic].
1410 1, 7 | nature of which is to run downwards, to take an opposite course,
1411 1, 72 | attach themselves to him, and drag him forth. Then too, after
1412 3, 55 | trample on the lion and the dragon78?" The other things also
1413 3, 55 | Serpents" "Adders" "Lions" and "Dragons" on account, of the similitude
1414 2, 18 | the lying writings of the Dramatists, both tragic and comic,
1415 4, 6 | cast forth his net for a draught: and he said to Him, We
1416 2, 94 | applying cauteries and bitter draughts, to coerce the disease:—
1417 2, 80 | every good thing without drawback. Whence it must be evident
1418 4, 30 | because of their (thus) drawing near (to Him), openly appeared
1419 1, 72 | dissolution of the body draws near, and he would assume
1420 3, 74 | hearing about which was (so) dreadful. Barbarians at once and
1421 4, 21(75) | predictions were, indeed, dreadfully fulfilled to the very letter ! ~
1422 1, 65 | at one time, by means of dreams ; at another, when so invested
1423 2, 64(119)| commanding that images of men, dressed up as for the sacrifice,
1424 4, 33 | earth beneath its root, it dried up. And some fell among
1425 1, 25 | and rejoices that it ever drinks from his dewdrops; is always
1426 2, 41 | he who in the Republics, drives ./. away contemptuously (
1427 2, 64(119)| He alludes (ib.) to the Druidical sacrifices made formerly
1428 2, 64(118)| practices prevailed among the Druids of Gaul and Great Britain
1429 1, 64 | satisfied with me when thou hast drunk my blackened blood ; but,
1430 2, 22(59) | Gnostics, and do now among the Druzes on Mount Libanus. See also
1431 5, 14(15) | cum congregasset circiter ducenta talenta, civibus ea divisisse:
1432 2, 64(118)| diligentius piaculum solverent, ducentos nobilium filios immolasse."
1433 1, 40(39) | vero hujus vocabuli inde ducta, quod semper aether currat
1434 Ded | TO HIS GRACE ~HUGH DUKE OF NORTHUMBERLAND,~&c. &
1435 2, 62 | caused to cease. The Dumatians111 too, of Arabia, sacrificed
1436 2, 69 | deaf I understand, and the dumb I hear." He therefore, sent
1437 Pre, 0(5) | recens exarati, et unus dumtaxat prior quinternio prae antiquitate
1438 3, 36(35) | Edit. 2. London, 1834, Duncan. Whence it should seem,
1439 5, 14 | knew, but confessed that he durst not speak of Him before
1440 2, 12(15) | p. 533, Dou&sarij: the Dusa&rhj of the Greek and Latin
1441 2, 12 | Arabians did the same to 15 Dusarin, and 16 Oubadon; the Getas (
1442 3, 36 | delivered to all nations dwelling on the great element of
1443 4, 12 | making the circuit of the dwellings of all the children of men : --
1444 1, 5 | approached; and (which) dwells in the glorious light, to
1445 5, 38(69) | logon tw~n loipw~n maqhtw~n e0cariqmou&menoj, au0to_j e9autw~ to_
1446 4, 6(10) | o9 pe&troj a0poqauma&saj e0cepla&gh. a0na&cio&n te e9auto_
1447 4, 6(10) | ein au0ta_ budi+sqh~nai: e0f0 oi[j o9 pe&troj a0poqauma&
1448 5, 38(69) | semnh~j diatribh~j w9rma~to, e0k de\ tw~n a0mfi\ ta_j telwni/
1449 5, 38(69) | u tro&pon. kai\ para&gwn e0kei~qen o9 i0c. ei]den a1non'' (
1450 5, 38(69) | nion matqai~on o0no&mati, e0le/gxwn e9autou~ to_ trau~ma
1451 2, 20(42) | nomine; et sic ipsum animum e0ntele/xeian appellat novo nomine:
1452 5, 38(69) | a1vqrwpon) kaqh&menon e0pi\ to_ telw&nion matqai~on
1453 4, 6(10) | e9auto_n th~j srio&n (?) e0piba&sewj w9molo&gei : -- seq.
1454 5, 38(69) | o1noma. di0 u9perbolh_n e0pieikei/aj. mh_ e0pikru&ptwn to_
1455 5, 38(69) | u9perbolh_n e0pieikei/aj. mh_ e0pikru&ptwn to_n pro&teron au0tou~
1456 5, 44(87) | to have read, o3qen ei0j e1ti. n. Did not exist in the
1457 5, 38(69) | e0cariqmou&menoj, au0to_j e9autw~ to_ tou~ telw&nou prosti/
1458 5, 38(69) | santoj. kai\ pa&lin prow_n e9ch~j, to&n te kata&logon tw~
1459 2, 30(67) | Syriac] The Bendidi/a e9orth_ of the Athenians, called
1460 4, 33(128)| probably put for the Greek e9terodoci/a; it being customary with
1461 2, 20(42) | Aristotle, De anima, Lib. n. eap. i. seq. Diog. Laert. in
1462 3, 61 | For, if He had ./. risen earlier (and) immediately, He would
1463 2, 65 | fully (established) from the earliest times. ~
1464 4, 16 | said to him, My friend! how earnest thou in hither not having
1465 1, 75 | earthly body, not unlike some earthen69 vessel, and) wholly compressed
1466 4, 21(75) | shall bear: for she shall eat them for want of all things
1467 2, 44(81) | faciet, qua tenus depravatur, eatenus in brutorum naturam suis
1468 2, 88(164)| Dea? ambigitur: ceteri ex ebeno esse tradunt. Mucianus ter
1469 4, 12(33) | Again, as retained by the Ebionites and their followers, ib.
1470 2, 88(164)| according to Pliny, was made of ebony by one Canitia. (Lib. xix.
1471 4, 5(6) | Stillingfleet's " Origines Ecclesiae Britannicae." ~
1472 1, 63(53) | Suiceri Thesaurus, sub voce, Ecorkismo&j -- There was moreover,
1473 2, 9(7) | sermonis, utimur usitato: sed ecquem tam amentem esse putas,
1474 Pre, 0(5) | Edessenum (hoc est Syriacum Edessae exaratum) pervetustam quidem,
1475 Pre, 0(7) | fuisse literis in schola Edessenae urbis, quae illi patria
1476 Pre, 0(5) | Erat quoddam Evangelium Edessenum (hoc est Syriacum Edessae
1477 3, 39 | openly declared His edicts and methods of government
1478 1, 49 | palaces, mansions, and other edifices. ~
1479 Pre | Collectio," said much, and edited some works, of Eusebius,
1480 Pre | have been guided, both in editing the Syriac text of this
1481 Pre, 0(7) | Edessa, but finished his education under our author in Caesarea
1482 1, 63(53) | immediately lost its whole magical efficacy. His instances are, The
1483 1, 62(52) | conversionibus singulis quasi diebus efficerent: et non modo accessus solis,
1484 1, 47 | can be brought near to the efficiency of reason : because the
1485 3, 10 | forthwith, through his ./. own efforts, so made known his undertaking,
1486 2, 15(28) | querelas, lamentationes, effusas in omni intemperantia libidines,
1487 2, 17(30) | Obscoena verba naso resonante effutiunt, et motus indecentes moventur,
1488 2, 12(19) | the story of the mundane egg ; which identifies this
1489 2, 17(30) | Quid obsecro fit apud vos egregium, aut admiratione dignum ?
1490 4, 6(10) | tw~ geitniw~ni+ ploi/w. ei0t a0nelku&santej tou_j i0xqu&
1491 2, 44 | manner81, that these same eiFected a change into every sort
1492 2, 59 | translated into the Greek, in Eight Books,—is full of this, (
1493 5, 43 | witness Josephus; who, in the Eighteenth Book of his Antiquities
1494 4, 6(10) | ta_ ska&fh. w9j ki+nduneu&ein au0ta_ budi+sqh~nai: e0f0
1495 1, 72(63) | purgatory, styled [Arabic]. Elaraf. They have also a Bason (
1496 5, 52 | one of the tyrants was so elated by wickedness, as to set
1497 4, 14 | vineyard; and these were the Elders of the people, the chief
1498 4, 35 | should deceive even the elect. Behold, I have foretold (
1499 Pre | occasion. ~ ~Note on the electronic source: The preface given
1500 5, 15(18) | fancied inimitability in the elegance of the Koran; which, it
1501 1, 70 | darkness to light, well and elegantly born. Thus would they, at
1502 2, 15 | preached up, by means of hymns, elegies, sacrifices, mysteries,
1503 1, 40(39) | circumductili : cum sit illud elementum a quatuor illis diversum :
1504 1, 47 | magnitude of body, to the Elephant; or, to be thought of, as
|