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4506   2, 65     |         desired (this), could take a voyage for the purpose of merchandize
4507   2, 13(22) |          nati matribus? (sc. Apollo, Vulcanus, Mercurius, Hercules, Aesculapius.
4508   2, 31(69) |           Lactantius: "non esse illa vulgo disputanda, ne susceptas
4509   2, 15(28) |              bella, pugnas, proelia, vulnera, videremus ; odia praeterea,
4510   2, 25(62) |          vero sine corpore ullo Deum vult esse, ut Graeci dicunt a0sw&
4511   4, 6(10)  |             j srio&n (?) e0piba&sewj w9molo&gei : -- seq. rub. grh&
4512   5, 38(69) |             a0po_ semnh~j diatribh~j w9rma~to, e0k de\ tw~n a0mfi\
4513   4, 30(112)|           Basilides their leader. He waa a native of Alexandria,
4514   2, 62(111)|             worship of an idol named Wadd ([Arabic]), our Woden, or
4515   5, 31     |              the word and who lay in wait for it, laid hands on them;
4516   3, 57     |              view to the second, and waiting for His last egress, and
4517   3, 55     |           day; nor of the thing that walketh in darkness: nor of the
4518   1, 62     |              on the earth whereon he walks, the celestial sphere, and
4519   1, 73     |      confined within this unyielding wall of earthly and corruptible
4520   2, 19     |             loosely about them ; had wandered in the great and wide earth;
4521   2, 46(85) |         seems disposed to excuse the wanderings of antiquity as to these
4522   1, 62     |             dichotomized, now on the wane, and now in its full light.
4523   3, 1      |              were, of (some ruinous) war-engine; tidings announcing good
4524   2, 76     |        necessity of fate, or (those) war-loving Demons, agitated the cities.
4525   2, 76     |           rendered unavailing: every war-making necessity too has been removed
4526   5, 40     |             when she saw that he was warming (himself), she looked upon
4527   4, 35     |              things He foretold when warning His Disciples against the
4528   2, 15(28) |             from the Peschito, as to warrant the assumption, that it
4529   2, 81(153)|              the Persian hunters and warriors, who threw a sort of noose, —
4530   5, 40(80) |            in not allowing Christ to wash his feet, is also omitted. (
4531   4, 20(67) |          Judea) empty, and maketh it waste...and scattereth abroad
4532   1, 73     |         corruption ?—these humid and wasting properties of the body ?
4533   1, 38     |      sovereignty; to others, to keep watch without; toothers, to dwell
4534   4, 14     |        contended for the people, and watched over the people, together
4535   1, 24     |           Providential care which is watchful over all, He is the Director
4536 Pre         |           and printed by Mr. Richard Watts, a tradesman long and well
4537   1, 78     |          wicked Demons, became their waylayer: this same, in his wicked
4538   4, 32     |          neither hesitated, nor were weak in the doctrine of our Saviour,
4539   1, 47     |           should hence say, how much weaker the body of man naturally
4540   3, 55     |         truth shall gird thee (as) a weapon: neither shalt thou be afraid
4541   1, 47     |               of the Builder, of the Weaver, or, of the Agriculturist?
4542   1, 1      |            woven, without the art of weaving; nor a city  ./. be built,
4543   2, 81     |            own daughters in unlawful wedlock145: and of these, the extent
4544   1, 50     |              and uncleansed from the weed. He however, by his knowledge
4545   3, 36     |            soul, on the day of every week which is called among the
4546   4, 36(147)|               the End of his seventy weeks, (ib. ver. 24. seq.) when "
4547   1, 70     |          internal  ./. darkness, and weeps when it comes forth to the
4548   2, 12     |            know or understand how to weigh or to discriminate in their
4549   1, 52     |          determined the measure, the weights, the extents, and several
4550   4, 25     |             the produce of) rational well-cultured fields, into one place ; (
4551   2, 15(27) |                                5 The well-known rape of Ganymede, son of
4552   1, 78     |            of righteousness which is well-pleasing to God ; all these, (I say,)
4553   4, 26     |              girdedst thy loins, and wentest whither  ./. thou wouldest ;
4554   3, 3      |              ask thyself, as if thou wert interrogated by another,
4555   4, 5      |               in like manner, in the western parts of the world, the
4556   2, 49(89) |            gw dh_; of Suidas. (Edit. Wetst.) The term (e0poxh_) also
4557             | whereby
4558   1, 62     |            will imitate on the earth whereon he walks, the celestial
4559             | wherever
4560   4, 21(75) |            the siege and straitness, wherewith thine enemy shall distress
4561   3, 2      |         merchandise, and to proceed, whithersoever he pleased, to do this with
4562   2, 94     |             allow them to partake of wholesome and strengthening food :— ~
4563   4, 9      |             those, who were formerly wickedly led on in the error of many
4564   1, 20     |             which are so greatly and widely different; and (thus) cast
4565   3, 61(93) |            the people inhabiting the wilderness. (Gr. Ai0qi/oyi ), taking
4566   2, 94     |              changed from its former wildness to something approaching
4567   5, 41     |           that they were cunning and wily Sophists, and fabricators
4568   3, 55     |              in darkness: nor of the wind that bloweth at noon. Thousands
4569   4, 15     |             Vineyard, the Tower, the Winepress, and the Husbandmen, were
4570   4, 18     |     gathereth her chickens under her wings : but ye would not. Behold
4571   1, 57     |              his own) nature. In the winter season he accordingly casts
4572   2, 24(61) |              have no authority, viz. Wisd. vi. 24: vii. 22: viii.
4573   3, 71(100)|           give his body ? -- Good Dr Wiseman however, the indefatigable
4574   1, 73     |             Even, if (such) were the wisest of men, or even more perfect
4575   5, 43     |             accounts, could not have with-holden their belief from these.
4576   4, 30(114)|          being overcome, he secretly withdrew himself to Persia. He was
4577   5, 43     |           his right hand immediately withered ? And the High Priest of
4578   4, 1      |            judgment, -- although not witnessing the results of the predictions, --
4579   2, 62(111)|           named Wadd ([Arabic]), our Woden, or the Indian Bhuddha.
4580   1, 38     |               He (I say) who, as THE WOED OF GOD, distributes fully
4581   1, 25     |             bodies, His own rational WOHD : and (so), by virtue of
4582   2, 52(97) |            so called because made of wool ([Arabic] soof.) It should
4583   2, 52(97) |           was white. It was probably woollen, and the same as that worn
4584   4, 22(79) |                      6 The Syriac is worded rather extraordinarily here ;
4585   2, 52(97) |         moral Philosophers only, who wore their hair long and flowing.
4586   1, 15     |            is justly said to be that worker of miracles, THE WORD OF
4587   1, 74     |              respect superior to the worm ; that it cannot, after
4588   5, 6      |              than were gnats, fleas, worms, or reptiles; nor even,
4589   2, 52(97) |        woollen, and the same as that worn by the Soofee Philosophers
4590   4, 32     |              of those who should not worthily receive the seed of His
4591   2, 49     |            another, with innumerable wounding expressions. But, What need
4592   2, 18     |             whose entire and violent wreck in the extreme depths of
4593   5, 9      |             either, that they should write (charms) upon tablets, or
4594   4, 20     |           the historian himself, who writes in this manner; -- ~From
4595   2, 19(35) |            Epicurus has been greatly wronged, by having been thought
4596   4, 6(10)  |              etai me\n pe&trw o9 KC. xala&sai ei0j a1gran ta_ di/ktua.
4597   2, 20(42) |             sic ipsum animum e0ntele/xeian appellat novo nomine: quasi
4598   2, 50(93) |              which was burnt down by Xerxes. Ib. cap. iii. Syr. [Syriac].
4599 Pre, 0(4)   |            that of the Moabites, ib. xlviii. 24. Reland's Palestine,
4600   2, 44(81) |           also the Prep. Evang. Lib. xm. cap. xvi. where the same
4601   5, 38(69) |            ma i3na qauma&shj th_n te/xnhn tou~ i0atreu/santoj. kai\
4602   5, 44(87) |              s Edit. f. Syr. kai\ o9 xristo&j. g. Syr. [Syriac], insimulatione?
4603   1, 1(1)   |       excellent remarks from Plato's xth Book of Laws will be found
4604   5, 44(87) |                   3 Antiq. Jud. Lib. xviu. cap. iv. sect. 3. Edit.
4605 Pre         |         Dissertations', taking up pp.xxiv-clix: over 130 pages!  These
4606   2, 89(166)|               Descript. Lib. x. cap. xxxv. This happened A. M. 3658. (
4607   4, 24(85) |            Demonstr. Evang. Lib. ii. xxxvi. cap. iv. p. 63. seq. constituted
4608   1, 17(14) |                    9 Alluding to Job xxxviii. 10. ~
4609   3, 36(35) |             thing. That was to recur yearly, after the day of preparation :
4610             | Yes
4611   2, 12(18) |          laudd. Constant, p. 533. Mo&yion, and the note of Valesius. ~
4612   2, 12(18) |              5 Syr. [Syriac]. Gr. Mo&yoj. Ovid. Metam. viii. 350.
4613   2, 12     |             the Getas (Goths), to 17 Zalmacusin : the Cilicians, to 18 Mopsus ;
4614   2, 12(17) |             iv. 94. and Photius. The Zalmoxis or Zamolxis, of the Getae.
4615   2, 12(17) |             Photius. The Zalmoxis or Zamolxis, of the Getae. The Syriac
4616   3, 21     |              the whole creation, men zealous of the life of wisdom, multitudes
4617   4, 35(144)|              i. 22. Col. i. 23, also Zech. ix. 14, with the preceding
4618   4, 17     |           Abel, even to the blood of Zecharias the son of Barachias, whom
4619   2, 81(146)|            when he imagines that the Zerasdas of Theodoret, means Plato ;
4620   2, 81(146)|              think, that the Persian Zerdusht, ([Arabic]) or Gr. Zoroaster,
4621   4, 14     |           says, "38 Behold, I lay in Zion a choice and precious stone,
4622   2, 81(146)|          Zerdusht, ([Arabic]) or Gr. Zoroaster, must have been intended.
4623   2, 91(168)|          Fortune at Rome is said, by Zosimus, to have been burnt in like
4624 Pre         |               entitled "Abhandlungen zur Orientalischen und Biblischen
4625   1, 47(46) |            a0sqene/staton ga_r o2n ( zw~|on )~Fu&sei."~......"cum