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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE SECOND BOOK AGAINST THE PHILOSOPHERS.
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3. For, it was not as some disease which (lay) on man, and was mighty as opposed to every other; but it was, that the evil 1 Demon so led, and ruled over, the whole human race, like a pestilence that is mortal, (and) far surpassing every thing that is (generally) evil and hateful, that he drove him who was more peaceful than any other being, to the last stage of brutality; and him who was rational, to that of being the most irrational of all. Hence2 it was that men, in the blindness of their souls, recognized not the God who is over


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all; The Cause and Maker of all; The Reverend Name of that nature of the ONLY (Begotten) which had no beginning, Him who was before all3, THE WORD OF GOD; The Father of the essence which is intelligent and rational; Him who rules both in heaven and earth ; Him who is at all times present to this world, and is in it, and is the (efficient) Cause of every good to all; That providential care ; That Saviour; That Upholder; That Giver of rain, and Dispenser of light, and Prince of life; That Creator of this whole (they recognised not, I say), but gave that Reverend Name to the Sun, the Moon, the very Heavens, and the stars; nor did they confine themselves to these4,—




11 This, according to our author, Demonstr. Evang. Lib. iv. cap. ix. is the person spoken of, Is. xiv. 12. That the king of Babylon is here primarily meant, there can be no doubt: but whether the " common enemy" of man is secondarily, may be matter of debate.



22 We now come again to certain passages in the Orat. de laudd. Constantini, identical with some in this work. Cap. xiii. pp. 531, D. 632, &c. See also Demonstr. Evang. Lib. iv. cap. x.



33 It must, I think, be sufficiently certain from this place, that Eusebius was no Arian. A passage, similarly strong, is to be found in his Orat. de laudd. Constantini, (cap. ii. p. mihi 501. A—D.) in these words: [Greek] "Et ille quidem unigenitus Dei Sermo, a saeculis principio carentibus, ad infinita usque et interminata saecula regnat cum Patre." See above Book i. §. 4, 30: also iii. 19, 39: iv. 8: v. 51. and, above all, Theodoriti Hist. Eccles. Lib. i. capp. xi. xii. in the latter of which a Copy of the Nicene Creed is given, as emanating from Eusebius, and this for the specific purpose of shewing, that he was no Arian. See also his Eccl. Hist. Lib. i. cap. ii. also the Introduction to this Work. See also, generally, the two Works of our author against Marcellus. In Lib. ii. Eccl. Theolog. cap. xiv. he speaks, indeed, of His having a beginning, but this is with reference to his proceeding from the Father: in other words, bis being revealed to created rational existences.



44 This argument is admirably prosecuted in the Prep. Evang. Lib. iii. cap. xiii. p. 117. seq. as it is also in the "Graecarum affectionum Curatio," by Theodoret, Sermo. I. seq.






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