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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE SECOND BOOK AGAINST THE PHILOSOPHERS.
    • 32
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32. You (now) view the very Philosopher—who is from above70, and of the exemplars that are above the world, and of the intelligent essences which are incorporeal,—beneath on the earth and on the ocean, immerged as it were in the depths of error71! He has moreover, introduced a generation of the gods,—him who could himself alone, say with a mind, the voice of which was more elevated than that of man,—

"What is that which always is, but that it might


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exist, has no being? And it is this same which is apprehended by knowledge together with reason, and exists in all time according to itself. But, that which is to be considered by the sense that is irrational, and was, and is corruptible; that it might fully exist, it never had even being."




701 It is probable, I think, that Eusebius had a passage, in a work ascribed to Justin Martyr, here in view: viz. " [Greek]. For Plato indeed, as coming from above, and having seen and learned accurately all things in the heavens, says, that the most high God exists in a fiery essence. Paeren. ad Graecos, p. 12. Edit. Steph.



712 Syr. [Syriac]. The "Ideas" of Plato are perhaps alluded to here. See the Prep. Evang. Lib. xi. cap. xxiii. xv. xiii. xlv. it. Lib. xii. xix. p. 593. B.






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