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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE SECOND BOOK AGAINST THE PHILOSOPHERS.
    • 54
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54. For, the Phoenicians annually sacrificed (some of) their friends, and their only children to Saturn101! To the same again, was a man also sacrificed in Rhodes on the sixth of the month Conun (March)102 ! This same custom too


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greatly obtained, and was thus changed : They kept one of those, who had been publicly condemned to death, until the feast of Saturn; and, when the feast arrived, they brought the man out beyond the gate, over against the Image of Aristobule (Diana): they then gave him wine, and put him to death.




1013 This appears to be taken from Philo Byblius (Sanchoniathon,) as preserved in the Prep. Evang. cap. x. p. 40. and Lib. iv. cap. xvi. p. 156, in these words: [Greek]. We are then told, that Israel, who reigned in Phoenicia, and was there only another name for Saturn, had so sacrificed his son Jeud ( 0Ieou&d ); which in the Phoenician language meant "only son," ( mongenou&j ). This is apparently told as being the origin of their custom. We may observe however, that the name Israel is evidently taken from the Hebrew Bible, as is the name Jeud (Judah); for Israel certainly had such son. There is a blunder however, in the application; for, it was Abraham who laid his son on the altar for sacrifice; and that son's name was Isaac, not Jeud. There is, moreover, another blunder here, for Jahid ([Hebrew] Syr. [Syriac]) must have signified only one; or monogenh_j in the Phoenician.



1024 This is found in the Gr. as above cited, but defectively, and has been taken from Porphyry, Prep. Evang. p. 155. B. [Greek] Part of this is also found in Cyrill. Alexandr. against Julian, p. 128. seq. Edit. Spanh. [...]






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