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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE SECOND BOOK AGAINST THE PHILOSOPHERS.
    • 66
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66. The Jews therefore, immediately after the egress from Egypt by Moses, when they had come into Palestine, expelled the Kings, thirty122 in number, from their cities. Those however, who were not extirpated, remained and availed themselves of their population, local residences, and


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kings: those (I say), who resided apart in Gaza, Ashkelon, Joppa, and Azotus, again rebelled among themselves. Scythopolis123 too, and the cities about it, were accordingly so governed, that hence it happened, that their study was in contention and wars with their neighbours. And also, when in Jerusalem the wonderful Temple was built, (and) which Solomon erected, What necessity can there be for saying, how many subsequent wars (happened) and dealt vengeance even on the Jews, on account of their dissimulation in the worship of their God; and on which account, they became divided from each other? They also arose against themselves, and availed themselves of (the aid of) various Kings and enemies ; some of whom took the metropolis formerly called Samaria, but now Sabastia124; others again, resided in Jerusalem, and were always engaged in wars with their own people, and these with them125.




1223 The Kings enumerated in Joshua xii. 24. are in the Heb. Bible thirty-one, in the Sept. Greek twenty-nine, in number. Our author thought it sufficient, perhaps, to give the round number thirty.



1234 Syr. [Syriac]Cellar. Geogr. Antiq. Tom. ii. Lib. iii. cap. xiii. p. 316. The Bethshan of the Old Testament. Jud. i. 27, &c. situated not far from the Lake of Gennesaret.



1245 [...]. So named by Herod in honour of Augustus. See Cellarius. Geog. Antiq. p. mihi 112. with the authorities there cited.



1255 This paragraph was probably in the mind of Theodoret, when he wrote the passage, (Serm. x. de Oraculis, p. 633. Tom. iv.) commencing at line 10 from the bottom. Our author here refers to the wars of the Canaanites with one another, and with the Jews, as related generally by Josephus.—This place is not without its obscurity.






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