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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE SECOND BOOK AGAINST THE PHILOSOPHERS.
    • 76
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76. But now in our times, every anxiety about the Beings just mentioned has suddenly lost its power ; and the things belonging to this ancient disease have been cut off: every city, region, and locality, among the heathen, now remaining in the profoundest peace ! The whole of Asia, Europe, Lybia, and Egypt, which were formerly not better than a ship in a storm, on which the violent winds and tempests had fastened from every quarter, and had thus far, — and still farther by the northern blast, — contributed to her immersion ; are now so righted by the happy guidance of the helm of peace, in a serenity that is peaceful and a calm that is resplendent, that they subscribe to the ONE  Ship-governour of all things. Such are all things now,


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since he that was in Delphos has been desolated; since that Pythian, (I say) has been extinguished, and since the recollection of the rest of the Gods has been wholly withholden from the hearing of mankind. Nor have such things as that necessity of fate, or (those) war-loving Demons, agitated the cities. For, since the doctrine of our Saviour has obtained throughout the whole creation of man, in every city, village, and place ; and again, since no race of Demons, but He alone who is the King of all, God, and that Creator of the whole world, THE WORD OF GOD, has been made known and honoured by all men, Barbarians and Greeks; every word about fate has been rendered unavailing: every war-making necessity too has been removed far away: the Divine peace-making WORD is hymned throughout the whole earth: the race of man is reconciled to God its Father ; and peace and love have been restored to all nations ! The things, which pertained to the Gods, are now no more done; —nor are those which set up the system of warfare (that men carried on) against one another, when those (their) ancient temples occupied the highest positions throughout the whole earth,—(now that these) have fallen under the extremity of desolation, and all those Gods, which formerly uttered their cry in every place, have either from shame or fear, been reduced to silence135: every city too, nation, and region, have by means of the right hand of love, been made at once to enjoy peace, and are delighting


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themselves under one government in the deepest established order and agreement. In what manner of life all, both among the Greeks and the Barbarians, existed formerly, when they honoured the Gods far more than their own friends, there is now no need we should shew at length, having shortly laid these things open already, except (to say) that these ancient things are, as such, matters of record.




1352 According to Plutarch,—who lived in the times of Trajan, and wrote a very valuable work on the failing of the Oracles (De defectu Oraculorum),—excepting Lebadia in Boeotia alone, the Oracles had every where become silent, and their fanes ruined. His words are: (Prep. Evang. Lib. iv. cap. xvi. p. 205.)... [Greek] This is followed (ib.) by an account from the same author, of the general decay of demoniacal influence, which, according to him, commenced in the times of Tiberius Caesar:—the very time,—as Eusebius proceeds to remark—when our Lord cast them out, and declared that he saw Satan fall from heaven like lightning. He tells us too, (ib. p. 164. D.) that human sacrifices, which had every where prevailed, entirely ceased in the times of Hadrian—when the Christian religion had become generally known—as noticed above.






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