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Eusebius Pamphilii of Caesarea On the Theophania IntraText CT - Text |
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94. Because then, great would be the change for the better in every one, upon human life's becoming tranquillized, and the common conduct (of all) being changed from its former wildness to something approaching to benignity ; it is likely, that the common Saviour of all, the compassionate WORD OF GOD, would more particularly, and the more readily, make his Divine manifestation at a time that would be (most) suitable172. He accordingly came in by the mission of himself, and shewed forth to men,—who could by no other means arrive at the knowledge of the truth, by the instrumentality of a human vessel,—the God of truth. The God of truth did then, through the divine operations and astonishing miracles which were evident to all, shew forth the doctrine of heavenly teaching which respected His Kingdom ; in order that by these, He might henceforth,—even as He had formerly afforded aid by means of the things already mentioned,—instruct the whole human race in the doctrine which is heavenly. It was impossible indeed, in ancient times, to make those who had been driven to the last stage of vice, pure by words (only), inviting (them) to the perfect knowledge of God, and to the better life of purity and of righteousness. On this account, just as Physicians prescribe their remedies to those who are sick and debilitated by pains and sufferings, not the healthy food proper for the robust, but things that give uneasiness and pain; and, should it be necessary, do not excuse themselves from applying cauteries and bitter draughts, to coerce the disease:—not the aliments proper for the healthy, but those suitable to the sick: but, when they have become convalescent, they will henceforth allow them to partake of wholesome and strengthening food :—
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172. 1 To the same effect Origen contra Cels. Lib. ii. p. 79.[...] |
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