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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE THIRD BOOK OF (EUSEBIUS) OF CAESAREA.
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2. But (now), two great Powers sprung fully up, as (it were) out of one stream; and they gave peace to all, and brought all together to a state of friendship : (namely) the Roman Empire, which, from that time, appeared (as) one kingdom ; and, the Power of the Saviour of all, whose


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aid was at once extended to, and established with, every one. For, the divine superiority of our Saviour swept away the authority of the many Demons, and many Gods; so that the one kingdom of God was preached to all men Greeks and Barbarians, and to those who (resided) in the extremities of the earth. The Roman Empire too, --  since those had been previously uprooted who had been the cause of the rule of many -- soon subjugated all (others), and quickly brought together into one state of accordance and agreement, the whole race of (man). And, behold ! it henceforth brought together such a multitude of nations, as soon to take possession (of all), even to the extremities of the earth; the teaching3 of our Saviour having, by the divine power, already prepared all parties, and established (all) in a state of equanimity. And this is indeed a great miracle to those, who set their minds on the love of truth, and are unwilling to be envious against that which is good. For at once, was the error of evil Demons put out of sight; and, at the same time, did the enmity and contention of the nations, which had always existed, lose its power: and again, at the same time, was the one God and the one knowledge of Him, preached to all men through the teaching of our Saviour: at the same time too, was the empire of the Romans4 established among men; and, at once, was the (state or) the whole race of man changed to (that) of peace; and all, professing a common brotherhood, betook themselves to the instructing of their own nature. Forthwith too, they became born, as it were, of one (common) Father, and as the children of the one God ; of one Mother too, righteousness and truth; and so received they one another with the salutation of peace, that henceforward the whole creation was nothing less than as one household, and as a race governed by one law. It was (now) practicable too, that any desiring to send, for the purposes of merchandise, and to proceed, whithersoever he pleased, to do this with the greatest facility. Those of the West could come without


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danger to the East: and again, those who were here (in the East) could proceed thither as to the house of their own fathers, according to the words of ancient prophecy, and of many other burdens of the Prophets, which we have not now leisure to mention, excepting these respecting our Saviour, the WORD OF GOD, which proclaimed thus: " He shall have dominion from sea to sea, and from the rivers to the extremities of the earth5:" and again, "In his days shall righteousness spring forth, and abundance of peace6 :" and again. " They shall beat their swords into ploughshares, and their spears into reaping hooks7, and nation shall not lift up the sword against nation; nor shall they learn war8."




33 Alluding to the judgments, &c. spoken of above. Book ii. par. 80.



44 Prep. Evang. Lib. v. cap. i. p. 178. D.



53 Ps.. Lxxiii. 8, according to the Peschito.



64 Ib. ver. 7.



75 Both these places are cited by Origen, Philocalia, cap. i. p. 4. Edit. Spencer.



86 Is. ii. 4. according to the Peschito, [...]. A large number of predictions to this effect will be found collected in the Demonstr. Evang. Lib. iii. capp. i. ii.—I will remark here, that, from the manner in which sentiments, similar to those occurring in this work, are given elsewhere by our author, this was probably his first production.






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