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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE FIRST BOOK OF EUSEBIUS OF CAESAREA ON THE DIVINE MANIFESTATION.
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3. In7 conformity with these (considerations) also, we make this same (Being) the (efficient) cause of all which we see with the eyes of the body; not the sun, the moon, nor any other of the things in the heavens. It is becoming too, that we should confess them all to be the works of wisdom: but not, that we should honour or worship them by means of any similitude of Him, who is their Maker and Creator. From the contemplation of these too, we both praise and worship, with the whole affection of the soul, Him who again is known, not by means of the bodily eyes, but only by the mind which is pure and enlightened ;


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Him (I say) who is the King of all, THE WORD OF GOD. For no one ever graced the (mere) body of any wise and intelligent man, (or) his eyes8, head, hands, feet, or the rest of his flesh, much less his external clothing, with the title of wisdom; nor yet has termed the vessels in the houses, nor the service-vessels, of the philosophers, wise; while every thinking person has expressed his wonder at that concealed, and unseen, mind which is in man.




72 See Orat. de laudd. Constant, ib. p. 524. C. D. from which our text slightly differs.



8 3 Imitated apparently by Theodoret,—Graec. affect. curat. Edit. Gaisford, p. 183, &c.:—who, it may be remarked, is a very constant imitator of our Author.






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