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Eusebius Pamphilii of Caesarea On the Theophania IntraText CT - Text |
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40. Thus therefore, the ONLY (begotten) WORD or GOD, who availed Himself of a human instrument, and set up His own Interpreter, administered every thing for the healing of men by the will of His Father; still remaining immaterial and incorporeal, just as He formerly was, with His Father54. By means of a man also. He shewed forth God to man, through mighty acts and wonderful works. In the divine Power and in true Wisdom, He scattered His doctrine (as seed); and taught these things, with others allied to them. Nor became He inferior, from what He did: nor, (as so) doing, became He the less dignified from what He taught and delivered. -- The doctrines of life and words of light, He laid not down in any book of paper, nor in the perishing skins of animals; but He inscribed on the very souls of His disciples, as upon intellectual tablets, the doctrines respecting the kingdom of God. In the whole of His instructions on heavenly things, hidden enouncements, and which had never before been heard, were delivered. It was also by means of these things, that He taught that the souls which were on the earth, were beloved of God; delivered the memorial of the life that is with God the Father, in heaven; and also, stirred (men) up to cry in prayer and to say, "Our Father who art in heaven," and, that they should be cognizant of their family which is above. If then, thou art desirous of being a partaker in the contemplation of these things, there is no feeling of jealousy hindering thy approach to the hearing of the Scriptures of His Disciples, and to the knowing of His record in all its parts, both as to His deeds and words ; so that thou mayest in truth, view God, and THE WORD OF GOD ; and see, how He existed by means of an Interpreter with men, in the example of (His) sufferings ; how He, who was immortal, conversed with mortals; how the Image (of God), which is incorporeal, became vested with the nature which is human: and, how the Image of God, which was in Him, moved (Him): how He sent forth enouncements, and made public the Divine teaching; and (how) the Saviour of all, healed every sort of disease and infirmity: and, how ready He was, in whom there was no sin, to good works; and, how those things which eyes had not seen, and which had not entered into the hearing of men, He delivered in mighty deeds; and thus made His Disciples to approach the very summit of excellency with God; made them wise through the power which cannot be described, and constituted them true preachers of His Godhead. Thus again He healed those, whose souls were corrupted by every sort of sin; at one time, inflicting the sufferings (which were) helpful and right55; at another, delivering a view of the mystery and doctrine of His Godhead to those who were able to receive it. And, What need is there we should say, how easily and well, and with (what) just rebuke, He received those who were enemies to the truth : at once healing and instructing even these, by the open enouncement of His words ? and, how meekly he presented His person to all as a helper, and as long suffering and passive ? as a Physician also, not of souls only, but also of bodies ? On this account, the name of JESUS was previously imposed on our Saviour56; -- which is a Hebrew word, designating JESUS as the Physician57 of all. Now, the (propriety of the) imposition of the name designating healing on Jesus, He evinced by the works (which He did); for He instructed the souls of men by the Heavenly doctrine, while he healed the Body of all sufferings, pains, and infirmities, by the power of the healing WORD. At one time, He cleansed the leprous in body58: at another, He cast out by (His) command the Demons that (possessed) men59: and, again at another, He freely healed those who had been reduced by disease ! At one time also, to him -- whose body was debilitated, and all his limbs powerless, -- He said by word only, "Arise, take up thy bed, and walk60;" and this (man) did what He commanded ! And again at another time, He gave the perception of light to the Blind61! And thus again, at another, a woman62, -- who had been afflicted with an issue of blood, and had during the revolution of many years been reduced by her complaint, seeing that great companies were round about Him, and not allowing her to kneel and pray that she might be healed of her complaint, -- thought, that if she could but touch the border of His garment, (she should be healed) ; she accordingly pressed in, and touched the border of his garment; and at once, she was both healed of the evil, and immediately became healthy; bearing (away with her) a mighty proof of the power of THE WORD OF GOD ! Another man63 also, the servant of a king, -- because his child was grievously afflicted, -- fell down before Him, and He forthwith took and healed him ! There was another again, the chief of a synagogue64 of the Jews, whose daughter (He restored) ; but this was after she was dead ! And, What need can there be, that we should tell how another arose65 by the power of the Saviour of all, who had been dead four days, hearing only the voice of the all life-giving WORD which called him ? Or, how He made His paths upon the sea as upon dry land, causing His Vessel to traverse the back of the waters66? Or, how67 when His Disciples were sailing and the storm was against them, He rebuked the sea, the storm, and the winds; -- gave the commandment by word; and they were instantly silent, so that they were wrought upon, as by the voice of their Lord ? (How) He so filled68 and satisfied five thousand men, -- when there was with them a company of many women and children, -- with five loaves, that they took up an entire remainder which would suffice to fill twelve baskets ! To Whom is not this astonishing ? and Does it (not) likewise challenge the inquiry which relates to his unseen power ?
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54. 3 Demonstr. Evang. Lib. iv. cap. xiii. p. 169. B. C. 55. 1 Alluding to the chastisements mentioned above, as inflicted on the heathen. 56. 2 Luke i. 31; ii. 21. Matt. i. 21. "For he SHALL SAVE his people," &c. plainly intimating, that the meaning of the Heb. [Hebrew], should be preserved in it. 57. 3 Demonstr. Evang. Lib. iv. cap. x. pp. 164, D. 165. A. [...] 58. 4 Matt. viii. 2, 3; xi. 5. Luke vii. 22; xvii. 22. 59. 5 Matt, ix, .32 : xii. 22 : xvii, 18, &c. 60. 6 Matt. ix. 6, &c. 61. 7 Ib. ver. 27; xi. 5; xx. 30, &c. 62. 8 Matt. ix. 20. seq. &c. 63. 9 Matt. viii. 5. Luke vii. I, 2. 64. 10 Mark v. 22.-35. seq. &c. 65. 11 John xi. 1. seq. 66. 12 Matt. xiv. 25. Mark vi. 48. John vi. 19. 67. 13 Matt. viii. 24. seq. Mark iv. 37. seq. &c. 68. 14 Matt. xiv. 19. seq. ib. xvi. 9, &c. |
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