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Eusebius Pamphilii of Caesarea On the Theophania IntraText CT - Text |
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56. These things have been said in parables and mystically, on the conflict which (took place) in the desert between the Vessel of salvation, and the invisible spirits. During all these nights therefore, and days in like number, He contended with the whole race (of Demons) that was beneath the air. Nor was it tardily that THE WORD OF GOD drove these out, nor, that He pursued the whole congregation of the enemy; nor, that (He did this) as God in his abstract and unembodied power, but, by means of the body which He took. Because the whole race of man had, from ancient times, been subjected to these as to Gods: on this account therefore, principally, He subjected all the families of the Demons to this (His Vessel). For it was right, that He should make him who had been conquered, and iniquitously subdued to his enemies, not only (man's) Deliverer, but also the Conqueror of his enemies; and that He (THE WORD) should shew, that His Friend, whom He had made in His own Image and similitude, was, on account of his participation in THE WORD, superior to the Demons who were formerly thought to be Gods; just as it is written in the words of mystery80 (the Scriptures).
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80. 3 See 1 Cor. xv. 21. " For, since by man came death, by MAN came also the resurrection of the dead:" comp. Rom. v. 15-20. Sec also Theodoret's Dialogue iii, entitled a0paqh&j, "impatibilis," (Deus sc.) Tom. iv. p. 116. seq. where (p. 134.) treating, of the assumed human nature, [...] |
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