8. After his resurrection from the dead, all of them, --  being together as they had been commanded, -- went to Galilee, as He had said to them. But, when they saw Him, some worshipped Him, but others doubted. But He drew near to them, spoke with them, and said: "All power (both) in heaven and earth, is given to me of my Father. Go ye and make Disciples of all nations, and baptize them in the name of the Father, and of the Son, and of the Holy Ghost. And teach them to observe all that I have commanded you. And, behold! I am with you always even to the end of the world." Observe now, in these things, the consideration and caution evinced by the Disciples: (viz.) that they did not all worship Him when they saw Him. Some of them indeed did this faithfully and devotedly, but others refrained for the present. It was not easily and suddenly, that they gave in to this miracle; but, it was after much investigation and with every caution they were so at last persuaded, that they went out to all mankind. They became too, the Preachers of His

Resurrection; because it had prophetically said in the Scriptures of the Prophets, in His Person, "Ask of me, and I will give thee the heathen for thine inheritance, and (for thy) possessions, the uttermost parts of the earth²¹." Just as the testimony of this prophecy has now been fulfilled in fact, He said to His Disciples; "All power is given to me, as in heaven, so in earth." For, He had possessed the sovereignty of the things which are in heaven from eternity²²; but now, He said was given to Him, by His Father, those upon earth, in conformity with this (viz.) "Ask of me, and I will give thee the nations for thy possession. For, from ancient times, -- as Moses attests, -- " The most High, when dividing the nations, appointed the boundary of the people, according to the number of the angels²³."

So that the Angels of God were, from ancient times, Rulers over all that was on the earth. But, when mankind had been perverted to the error of many Gods, and the Angels, who were the Rulers, were unable to afford any remedy for this; the common Saviour of all Himself taught, by means of His Divine manifestation, and after His victory over Death, that the empire of the nations upon earth, should no more be given by his Father to the Angels, but to Himself. And on this account, He commanded his Disciples, -- not from ancient times -- but now, that they should make the circuit, and make Disciples, of all nations. And He necessarily added the mystery of cleansing. For it was necessary to those, who should be converted from among the heathen, that they should be cleansed by His power from every pollution and uncleanness; because they had been defiled by the error of Demons, and had been holden by the worship of Idols, and by uncleanness of every sort, but had now first been changed from that life of abomination, and of lawless practices. These very persons then, did He direct to teach, -- after this cleansing, which is by the mystery of His doctrine, -- not, that they should observe the precepts of the Jews, nor yet the Law of Moses, but all those which He commanded them to observe. And these

are those which the whole of the Disciples, -- making severally the circuit of all the nations, -- equally delivered to every Church throughout the whole creation. He necessarily therefore, stirred them up, and made them readily to confide, -- to undertake the circuit of all nations, and to make Disciples of all races of men, through the promise by which He counselled them, saying: "Behold, I myself am with you." To this word of promise, He also superadded the performance. He was present in the Divine Power with each and every one of them; to the whole of them was He at once present, and with them He acted and wrought. He confirmed too, even to victory, (the promise) constituting them Teachers to all nations, of that fear of God²⁴ which was delivered by Himself. In this promise therefore, they trusted; and forthwith, did they fulfil His words by deeds: nor did they in any thing hesitate; hut they (so) went forth with all readiness to the disciplining of all nations, that they engaged in the work. With their eyes they had seen Him who was a little while before dead, then living: and, Him whom they had denied with cursing²⁵, -- on account of what then happened to them, -- they had seen openly, present, and in his own person; and, as His custom was, He had conversed with them, and promised them the things of which we have already spoken. Nor could they disbelieve His promises, because of His appearing (to them); which (appearing) they bad investigated. Now in this precept, there must have been (much) that was discouraging to them, knowing as they did in themselves the rusticity and illiterate character which they sustained; on account of which, they might indeed have sought to be excused, and have well imagined it impossible that those, whose Language was the Syriac (only), and who knew nothing beyond the art of catching fish, could he Teachers both of the Greeks and Romans, of the Egyptians also, the Persians, and the rest of the barbarous nations : and set about to legislate, -- in opposition to all other Legislators and Kings throughout the whole

creation, -- -that which was opposed to the things delivered to them from all ages, respecting the Gods of their Forefathers. But it was not possible for them to think such things, who had heard the voice of God saying to them, "Behold, I myself am with you always." They had too, openly viewed the Godhead of Him who spoke with them. It had been seen to be superior to Death : respecting which however they had entertained fear. On the contrary they (now) hear, that henceforth they shall, with all their soul, undergo afflictions. They had now taken up from their Master, the certainty of life after death ; they went out tllerefore, with confidence to make the circuit of all nations, that they might confirm by fact, the promises of Him their Lord. But He attached to the promises made to them, a more excellent word ; and, -- what exceeds all wonder, --  this He shews forth even to this present time; (viz.) " Behold, I myself am with you always" He added also, "even to the end of the world" And this applies, not only to them, but also to all those who came after them, and from them received His doctrine; and, thenceforward, even to this time, is He present to all those who have become His Disciples. Hence, His Church, which is kept by Himself, is daily increasing and multiplying to myriads; and by His Power shall it be congregated, even to the end of the world !

On the conversion of all nations to God. From the Gospel of Luke.