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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE FOURTH BOOK OF (EUSEBIUS) OF CAESAREA.
    • 9
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9. Again, upon another occasion after His resurrection from the dead, He appeared to the other disciples, and to them, -- yet doubting and not believing in Him, -- He put forth and said these words: "26 These are the words which I said, to you, when I was yet with you; that it is necessary every thing should be fulfilled which is written respecting me in the Law of Moses, in the Prophets, and in the Psalms. Then He opened their understandings that they should understand the Scriptures : and He said, Thus it was right that Christ should suffer, and that He should rise from the dead on the third day; and (that) repentance and remission of sins should be preached in His name among all nations, beginning from


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Jerusalem. And ye are the witnesses of these things." On one occasion indeed, He said, that "in His name should be preached repentance to all nations." (Now), if the Deed did not follow upon the Word; neither can His resurrection from the dead be credited. But if, even up to this time, the things which His prediction foretold, remain in fact, so that His lively, (energetic) and operative word is visible (in effect) throughout the whole creation to our eyes; then is it unbecoming we should disbelieve Him who spoke this. For He, whose power is living (energetic,) operative, and visible to the eyes, powerfully impels us first of all to confess thereupon, that He is living; and that He brings to effect the living things of God, whose living (actual) deeds are seen fulfilling His words. These His words then,  -- being varied and translated into all languages, both of the Greeks and the Barbarians, -- has He made intelligible to all27, so that His doctrine is heard by all nations, and has stirred up myriads of congregations of those, who were formerly wickedly led on in the error of many Gods, in the worship of Idols, and in (the course of life) which was unbecoming, to conversion and repentance. He did not command them first to preach remission of sins, and then repentance; but first, repentance, and then remission. For it was to those, who evinced a sincere repentance of former sins, that our Saviour's grace gave the pardon of their deeds; -- on whose account indeed He suffered Death, and gave His soul a ransom for the souls of those, who should be saved through Him. Thus therefore, these His disciples, -- men rude of speech and altogether illiterate, poor and needy, (as) they were in their character, -- trusted in the power of Him who appeared to them after Death, and openly held converse with them. And they began from Jerusalem according to His commands, and went forth into all nations; the things too, which they were commanded, they performed, and preached repentance to all men, and


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remission of the former sins of the soul. And such was the entire superiority which they evinced, that, even to these our times, the doctrine of these poor and illiterate men, is in active operation throughout the whole creation of man. How His acts should be heard, and preached of, throughout the whole world. From the Gospel of Matthew and of Mark.




263 Luke xxiv. 44. seq.



271 The phraseology of the Syriac deserves notice here. It runs thus, literally, In the whole hearing (i. e. understanding) therefore of all the nations has He made these His words ; being varied and translated, &c. The term [Syriac] is used here, and signifies, as it does also above, Book in. sect. 39, the understanding of languages.






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