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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE FOURTH BOOK OF (EUSEBIUS) OF CAESAREA.
    • 10
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10. When our Saviour was in Bethany, a village not far from Jerusalem; -- having been invited by one who was (named) Simon, and sitting down there ; -- a certain woman took an alabaster box of balsam (ointment), which was very precious, and came and poured it out upon his feet: but His Disciples forbade her ; complaining of what had happened. But He received the tiling done as a sign, and intimated that this act should be preached of, and heard, throughout the whole world. He prophesied accordingly, and said: "I say unto you, that wheresoever this my Gospel shall be preached in the whole world, what this (woman) hath done, shall also be spoken of for a memorial of her28." Now these things He foretold, when, at that time, the writing of the Gospel had yet entered into the mind of none, nor had it come to the hearing of any. Nor, as it is likely, had what was then done, been learned by any who resided in the neighbourhood, but by those only who were present. Nevertheless, He left this whole enouncement in word, and prophesied that the Gospels, which should be written by His Disciples, should be preached throughout the whole world. And to the word He at once also superadded the deed, and said, that with His acts should be written in the Gospel, and spoken of throughout the whole world, even that which had been done by this woman, for a memorial of her: -- which same thing has (now) been seen confirmed by Him in very deed! For there is neither people, region, nor place, in which the memorial of this woman, as recorded in the Gospel, has not been mentioned; and, together, with the doctrine respecting Him, is it preached throughout the


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whole world. -- Of the things therefore, respecting this29 (Gospel,) and respecting His Church, hear (now) how He made His promises :  -- 

How He mentioned His church by name, when yet it had no existence: and how He declared, that the gates of Hell should never prevail against it. From the Gospel of Matthew.




284 Matt. xxvi. 13, &c. cited by Theodoret. Gr. affect. curat. Ed. Gaisford, p. 448. Chrysost. Hom. Matt. 81. Edit. Montf. Tom. vii. p. 705.



291 The term this (Syr. [Syriac]) may, indeed, here refer to the woman just named : I am disposed rather to think that it refers to this gospel, or doctrine, termed [Syriac] above.






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