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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE FOURTH BOOK OF (EUSEBIUS) OF CAESAREA.
    • 17
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17. " Ye49 serpents, ye generation of vipers, How shall ye escape hell ? Wherefore, behold, I send unto you Prophets, and Wise men, and Scribes: and some of them ye shall kill and crucify, and some of them ye shall scourge in your synagogues, and shall persecute them from city to city; so that there shall come upon you, all the blood of the Righteous, which has been shed upon the land, from the blood of Abel, even to the blood of Zecharias the son of Barachias, whom ye slew between the steps and the altar. I say unto you, All these things shall come upon this generation." There is no need we should affirm, that all these things are so plain, as to require no explanation whatever; which, being afterwards fulfilled in very deed, confirmed by (their) open fulfilment, the foreknowledge of our Saviour. For the Apostles were scourged by the Jews at a subsequent period, in Jerusalem itself; when also, they went forth from their synagogues, "rejoicing50 that they were found worthy to be reproached for his name's sake that they were found worthy to be reproached for his name's sake." Stephen also was stoned by them; and James was slain with the sword51; and again, the second


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James was put to death with stones52. And Simeon, who after James held the Episcopal chair in Jerusalem53, was given up to crucifixion, as the history reminds (us). And many others again, who were slain by the Jews, have (thus) set their seal to the foreknowledge of our Saviour. On account of all which, the judgment of God took vengeance on the generation that dared to do all this: and, upon it turned back the (just) consequence of all its deeds. For it was of that generation that their Temple and altar were rooted up, and the kingdom, which had, by tradition from their forefathers, been preserved to that very time, was dissolved. And of the same, was their freedom taken away: and, from the effects themselves it was evident, that the avenging of the blood of all the Righteous was on that generation, in conformity with the words of our Saviour. It is necessary then we should see, with what entire power, and by what sort of force, it was said, "Behold I send to you Prophets, and Wise men." For (this), "Behold I send" is an intimation of the power of God. And, that He called the Rulers of the Jews to their face, a "generation of vipers," affords no proof of deficiency (in this respect). The prediction too, of the destruction which should overtake them, does, after all the rest, afford ample confirmation as to these declarations; and this their complete fulfilment proves54. These things are therefore sufficient (here). Let us then,


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now enquire accordingly, how it happened to the land which had always been precious to them, and to those glories of the metropolis of the kingdom which had been (so) famous with them; of which, by His divine foreknowledge He attested ; -- weeping bitterly as He did over them of his mercy, -- that the whole should undergo a change to the extremes of calamity, because of the insolence of its inhabitants against Him.

On the destruction of the Temple of Jerusalem.




495 Matt, xxiii. 33. seq. agreeing, with a few variations, with the Peschito.



507 Acts v. 41.



519 See sect. 10, above, note.



521 James the Less, called the " Brother of the Lord" in the Scripture. See Euseb. Hist. Eccles. Lib. ii. cap. xxiii.



532 According to some this was Simon Peter, others say that Simon the son of Cleopas was the person; and this is the account of Hegesippus, as preserved by Eusebius, Eccl. Hist. Lib. iv. cap. xxii. [...] 



543 The meaning of our author is, -- according to the principle formerly laid down, -- that, as that prediction had been completely fulfilled, we can entertain no reasonable doubt as to other declarations then made.






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