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Eusebius Pamphilii of Caesarea On the Theophania IntraText CT - Text |
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22. "It would be impossible to give an account of each and every of their iniquities singly; we say then summarily, that no (other) city (ever) suffered all these things; and, that there never was a generation so fruitful in vices as this78 : for they destroyed the city itself79! and (were the cause) that the Romans should be recorded, -- as forced by them against their own wills, -- to this sad victory ! They accordingly dragged them on forthwith, unopposed, to the Temple ; and viewed from the upper city, the fire that was burning within it." Nor were they pained, nor did they weep at these things ! Because, "there should be at that time great tribulation, such, that its like existed not since the beginning of the world." This very thing was foretold by our Saviour, which this writer attests ! the whole of which was fully brought to pass1 forty years afterwards, in the times of Vespasian the Roman Emperor. Our Saviour moreover, added to His predictions, -- determining the time, -- how long Jerusalem should be trampled on by the Gentiles; for He said, "Until the times of the Gentiles shall be fulfilled:" intimating by this, the end80 of the world. Again, on the laws of the Jews, (viz.) that they should no more be observed, either on mount Gerizim, or in Jerusalem. And, on the service worthy of God, which should be set up in His Church. From the Gospel of John.
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78. 5 There is a considerable omission here in our Syriac text of Josephus: but, as the matter omitted could have but little reference to the objects had in view by Eusebius; there is no reason to suppose, the text of Josephus himself to be redundant on this account. 79. 6 The Syriac is worded rather extraordinarily here ; which I notice for the mere sake of the Student. It stands thus : [Syriac]. Lit, For they destroyed the city, and forced the Romans, when they were unwilling, to be recorded (as having taken part) in a sad victory. 80. 2 "The times of the Gentiles" must, I think, mean those times previously spoken of in the Scriptures, during which the Gentiles should retain their ancient state and power. That is, during the last part of Daniel's fourth monarchy, in which it is foretold they should have the rule. After this, during the fifth kingdom the saints are to have the rule, these therefore, must be their times, not, scripturally speaking, "the times of the Gentiles." Our author is therefore, wrong in this place. See the Introduction to his work. He is not the only one who has taken it in this sense, as may be seen by referring to Poole's Synopsis, &c. |
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