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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE FOURTH BOOK OF (EUSEBIUS) OF CAESAREA.
    • 27
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27. "Beware of men, for they shall deliver you up to their Rulers, and shall scourge you in their Synagogues, and shall bring you, before governours and kings for my sake, for a testimony to themselves, and to the Gentiles." And again101, "Blessed are ye when they persecute you, and revile you, and say every evil (thing) against you, for my sake. Rejoice and exult, since great is your reward in heaven ; for so they persecuted the Prophets who were before you." Now, the wonder is this, (viz.) the additional word here saying, "for my sake." For it was not sufficient, that He should only foreknow and foretel the persecutions


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which should arise against His Disciples; but, that He might also shew the cause of these, He said, they should suffer these things for His sake. Nor was it on account of any evil practices, nor yet for any other fault; but, -- (as) He previously testified, -- that every thing (of this sort) should befall them for His sake: which is present in the fact for our information ! For if any one, during the time of the persecutions, denied only that he was a Christian, he was released from all blame and cause of accusation. But, so irreprehensible and sinless were the lives of His Disciples to be, that they should suffer every sort of calamity for no other cause, except only their confessing, and giving testimony to, Him. He did indeed, fully stir up and make'them ready (for this), by comparing them with the ancient Prophets and Friends of God ; for102, (said He), even as they persecuted the Prophets who were before you, so shall they, without cause, drive you out; and, after the manner of the Prophets, shall ye be punished, because ye worship the God who is over all; on which account, they also persecuted the Prophets. Now that He should foretel, that even governours and kings should be moved by these things; that the time was then at hand; that He should (so) speak with His Disciples; and that His words should so come to pass and remain in fact, How greatly does it exceed (all) wonder ? For there have been many others, both Barbarians and Greeks, who have said and promised many wise things to their Disciples. Of these, some supposed that there was no God; others annihilated every consideration about Providence; and others (received) those who were thought Gods by the many: others arose (as) the leaders of vicious factions; others (who thought), that Rest103 was the extreme (good) : and others, that Rest indiscriminately was; and who indeed talked just as they might be circumstanced. But never did any one of these,


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previously determine such things for His Disciples. Nor do we know of any persecutions that opposed them, such as those were that opposed the teaching of our Saviour. How then shall we not wonder, and confess, that these are indeed the words of God ? -- these (I say), which not only previously attested, through the Divine foreknowledge, the persecutions which should come upon His Disciples; but also, previously pointed out the cause of these, by this which He said, that these things should happen to them, for His sake?

How those also who were equals should arise, and persecute each other, in the times of the persecutions. From the Gospel of Matthew104.




1019 Chap. v. 11, 12.



1021 A paraphrastical exposition of Matt. v. 12. Luke vi. 23



1033 See above, Book ii. par. 19, p. 80. with the notes.



1044 Chap. x. 21. seq. This place, as in other instances, differs slightly from the Peschito. It is cited for the same purpose by Theodoret, Graec. affect, curat. p. 446. Ed. Gaisford. [...]






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