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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE FOURTH BOOK OF (EUSEBIUS) OF CAESAREA.
    • 35
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35. "When He sat on the mount of Olives, His Disciples drew near, saying between themselves and Him, Tell us, When shall these things be ? and What is the sign of thy coming, and of the end of the world ? And Jesus answered them, and said, See that no man deceive you: for many shall come in my name, and shall say, I am the Christ; and shall deceive many" And again, after a few things He said, "136 If at that time any one say to you, the Christ is here, or there; believe ye not. For false Christs shall arise, and false Prophets, and shall give great signs and wonders, so that if it were possible they should deceive even the elect. Behold, I have foretold (it) to you137. If therefore they shall say to you, Behold, He is in the desert, go not forth; or, Behold, He is in the chamber, (it) not. For, as the lightning shineth from the


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East, and is seen even to the West; so shall the coming of the Son of Man be" And on another occasion, when speaking with the Jews, He added these things and said, "138 I am come in the name of my Father, and ye receive me not; but, if another come in his own name, him ye will receive." These things He foretold when warning His Disciples against the lying Antichrist, whom they were expecting: and one (of these) shewed of another in the Epistle to the Thessalonians, who (should be) in (the time of) the end139. But, that others also should be before this, our Saviour Himself foretold in several places: "For many," said He, "shall come in my name, and shall say, I am the Christ, and shall deceive many." And there were many (such) after (these) His words. And so the Samaritans were forthwith persuaded that Dositheus140, who was after the times of our Saviour, was the prophet of whom


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Moses predicted 141. And he so deceived them, that they declared he was the Christ. Others again, in the times of the Apostles, named Simon Magus "the great power of God142" and thought that he was the Christ. Others (thought the same) of Montanus143 in Phrygia: and others again, of others, in another place. Nor did the deceivers cease. And it is necessary we should suppose, that there were many such as these; so that even from them, testimony may be had, as to the reality of our Saviour's foreknowledge. Our Saviour taught moreover, that His glorious second coming should not again be, as it was at the first, in some one place, so that it may be supposed to be visible in some corner of the earth: and, that no one should thus think, He said, "If any one shall say to you, Behold, the Christ is here, or is there, believe ye not." For opinions such as these comport by no means with Him, but with those false Christs and false Prophets. He indeed appeared once in the form of man, and in a certain district. But, of what sort his glorious second coming from heaven should be, He taught and said, "For, as the lightning goeth forth144


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from the East, and is seen even to the West; so also shall the coming of the Son of Man be."

On the events that should happen at the end of things. From the Gospel of Matthew145.




1363 Ib. ver. 23-27



1374 "Behold, I have told you before," of the authorized version is ambiguous. I have therefore avoided this.



1385 John v. 43.



1397 The place here alluded to is, most probably, 2 Thess. ii. 3. seq. The person who should withhold ([Greek], ver. 6.) was, most probably Nero. (See Wetstein on the place); and "the man of sin," generally, each of the several Roman Emperors who became persecutors of the Church. Such was the opinion,  --  and no doubt the true one  --  of many of the Fathers : which is grounded on Dan. vii. 8; ix. 27; and xi. 36. See also my Sermons and Dissertations, Lond. 1830, pp. 235, 237, note, and ib. p. 326. seq. with the Introduction to this work.



1408 He was, according to some, as ancient as the times of Sennacherib ; which appears to be quite visionary. Jerome places him before the times of our Lord, and makes him the author of the sect of the Pharisees. Origen however affirms, that he was contemporary with the Apostles, and that he declared himself to be the Christ. This, Origen probably grounded on a passage in the Recognitions ascribed to Clemens Romanus, which informs us, that upon the death of John the Baptist Dositheus set up his claim ; appointed thirty disciples, and took a woman whom he named the moon  --  (considering the Sun probably as his own representative). To this man Simon Magus attached himself, and obtained a place among the thirty, on the first vacancy that afterwards occurred ; and soon after he fell in love with this woman. Hegesippus too, makes Dositheus contemporary with the Apostles, as also does Eulogius, Patriarch of Alexandria. See the note of Valesius to the Eccl. Hist. Lib. iv. cap. xxii. And the note above, sect. 30. On the other hand, Theodoret makes Simon Magus the leader. Tom. iv. p. 193.



1411 Deut. xviii. 15, 18, 19



1422 Acts viii. 10.



1433 He commenced his career of heresy in a village of Mysia named Ardaba, situate on the borders of Phrygia. He took to him two women, named Priscilla and Maximilla; gave out that he was the Paraclete, and that his women were Prophetesses. His sect, which was the Cataphrygian, was large, and, at one time, reckoned Tertullian among its supporters. Among other things, the dissolution of marriages and new sorts of fastings were inculcated as necessary. See Euseb. Eccl. Hist. Lib. v. capp. iii. xiv. xvi. xviii. and the notes of Valesius. See also Theodoret. Haeret. Fab. Lib. iii. cap. ii. Tom. iv. p. 227.



1444 As these citations were probably all made from memory, the reader must not be surprised in finding that they occasionally differ, even in the same context. -- These passages would, one would think, be sufficient to satisfy those who are so intent on the personal reign of Christ on earth, that their notions are perfectly groundless. For, if He is not to be seen either here, there; either, in the desert, or in the secret chamber, as the false Christs were; but, whose coming was rather to be as the lightning in rapidity and effect, -- as indeed was the case in the overthrow of the Jews, the spread of Christianity, and the fall of the Roman Empire; and as particularly foretold in Dan. vii. 13,14: comp. Matt. xxiv. 24, 30; xxvi. 64. Ephes. i. 22. Col. i. 23, also Zech. ix. 14, with the preceding context from ver. 9; -- then must all speculations about a personal reign on earth be visionary and false. Our author however, seems to understand this, as referring to our Lord's coming to judgment at the last day. If so, I have no doubt he is wrong



1455 Chap. xxiv. 6-9. ib. ver. 10-14.






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