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Eusebius Pamphilii of Caesarea On the Theophania IntraText CT - Text |
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40. Simon Peter moreover, did not so much as attempt the writing of a Gospel, on account of his great fear (of responsibility). But Mark, they say, who, being well known to him and his Disciple, put on record the declarations of Simon respecting the deeds of our Saviour. Who, -- when he betook himself to the recording of these things, (viz.) when Jesus asked what men said of Him, and the Disciples themselves what they thought of Him; Simon answered and said to Him, "Thou76 art the Christ;" -- made the statement that Jesus did not even answer him, or say any thing to him; but that He forbade their telling this to any man. Now Mark committed these things to writing, although he was not present with Jesus when He said them; but he had heard them from Peter, when he taught them. Peter however, was unwilling to state the things which Jesus had said either to him, or about him, by way of testimony (favourable) to himself. But, the things which were said of him are these, (which) Matthew has put forth in these (words): "But77 you, Whom say ye that I am ? Simon said to Him, Thou art the Christ the Son of the living God. And Jesus answered and said to him; Blessed art thou Simon son of Jonas, since flesh and blood have not revealed (this) to thee, but my Father who is in heaven. And I also say to thee, that thou art Peter, and upon this rock78 will I build my Church, and the gate-bars of hell shall not prevail against it. And I give to thee the keys79 of the kingdom of heaven; and every one whom thou shalt bind on earth, shall be bound in heaven; and every one whom thou shalt loose on earth, shall be loosed in heaven" When (therefore), all these things were said to Simon Peter by Jesus, Mark did not record so much as one of them ; because, as it is probable, neither did Peter mention them in his teaching80. These things therefore, Simon Peter well kept silent, and thence Mark omitted them. But the things of his denial (of Christ), he preached to all men; and (so) caused an accusation to be recorded against himself! That he wept bitterly too, over this, you will find Mark to have given the record in these (words): "And81, when Peter was in the court, one of the maid-servants of the High Priest came to him; and, when she saw that he was warming (himself), she looked upon him and said to him, Thou also wast with Jesus the Nazarene. But he denied and said, I know (him) not, nor do I perceive what thou sayest: and he went out into the outer court; and the cock crew. And again a maid saw him, and began to say to those who were standing (by) ; This (man) also is (one) of them. And he again denied. And again a little after, those who were standing (by) said to Simon, Truly thou art (one) of them; for thou art also a Galilean. But he began to curse and to say, I know not this man of whom ye speak. And immediately, the cock crew the second time" These things Mark wrote; and these, Simon Peter witnessed against himself. For all these things of Mark are, they say, the memorials of the declarations of Peter himself82.
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76. 1 Mark viii. 29. 77. 2 Matt. xvi. 15-20. Disagreeing in many respects with the Peschito, as before. Demonstr. Evang. ib. p. 121. A. B. 78. 3 See above, Book iv. sect. 2, where we have a good explanation of this passage. It is also cited Prep. Evang. Lib. i. cap. iii. p. mihi. 8. C., also Demonstr. Evang. Lib. iii. cap. v. p. 121. B. 79. 4 I would remark here, that by "binding and loosing," can only be meant, the office, -- committed primarily to the Apostles, and secondarily to all duly authorized Ministers of Christ -- of preaching, ministerially, the remission of sins through faith in Him: the fact being, that no one of the Apostles ever did, in his own person, proceed to pronounce pardon of sin on any man, nor, on the other hand, to denounce damnation : this mode of speaking of any thing as done, when the enunciation of it only is intended, being very frequently had recourse to in the Scriptures. See my Heb. Gram. Art. 154, 8; 157, 6, second or third edit. 80. 5 Both Estius (in difficil. Script. loc. in Marc. viii. 29.) and Dr Hammond (Annot. on the title of Matt.) have also noticed this, as Eusebius has. (Prep. Evang. Lib. iii. cap. vii.) "St Peter's humility," says the former, "would not suffer him to tell these" (honourable) "things to St Mark, when he was writing his Gospel"..."which evidences the great modesty of the Apostle." Dr Hammond:..."He (Peter, and after Him Mark) doth it, (mentions his denial, &c.) more coldly than Matthew had done, only e1klaie... Matthew, e1klaie pikrw~j." Jones (on the Canon, Vol. in. p. 65.) well remarks,..."There is not any one single instance in all his Gospel (i.e. Mark's) which tends to advance the honour...of Peter above the rest of the Apostles;...which cannot be accounted for by any way more probable, than supposing that the Apostle did not publish those circumstances which were so much in his favour." He also remarks, that, Peter's working a miracle, in order to pay the tribute, is omitted by Mark. See Matt. xvii. 24. Mark ix. 30-33. Our Lord's saying he would pray for Peter, Luke xxii. 31 -- 32, is also omitted. Peter's humility in not allowing Christ to wash his feet, is also omitted. (John xiii. 6.). Peter's zeal in cutting off the High Priest's servant's ear, John xviii. 10, is also omitted, as is his faith in leaping into the sea, John xxi. 7: also the particular charge to feed His sheep, John xxi. 15: as also the prediction of his martyrdom, John xxi. 18. It is worthy of remark too, that all these omissions were made in the city of Rome, where Peter taught, and where Mark, most likely, wrote his Gospel! Surely the Apostle never could have intended to be elevated there as superior to all the Apostles, and head of the whole Christian Church ! Is it not probable that his intention was, to guard against the assumption, which he foresaw would be had recourse to ? 81. 6 Mark xiv. 66, to the end: differing from the Peschito, as before. 82. 1 Demonstr. Evang. ib. p. 122. A. |
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