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Eusebius Pamphilii of Caesarea On the Theophania IntraText CT - Text |
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21. The Divine doctrine, however, declares that He who is above all that is good, the same is the (efficient) Cause of all, and is beyond all comprehension ; and that on this account He cannot be described, enounced, or named : and, not only that He is elevated above all verbal description, but also above all mental apprehension ; that He is neither contained in place, nor existing in body, neither in the heavens, nor in the aether, nor in any one portion of this whole. But that He is at once within, and independent of all, reserved in the unseen depth of (His own) knowledge. The Divine declarations teach us to recognize Him alone as the God of truth, who is far removed from all essence of body, and a stranger to all service of government. It has, therefore, been delivered to us, that all is of Him, but not that it is by (or through) Him16.
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16. 10 By this is meant, that all is OF the Father as the great source of Divinity; but is BY the Son as the Creator, Upholder, and Governour of all things. |
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