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Eusebius Pamphilii of Caesarea
On the Theophania

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  • THE FIRST BOOK OF EUSEBIUS OF CAESAREA ON THE DIVINE MANIFESTATION.
    • 26
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26. Those therefore who follow many Gods, commit, as children in soul, a grievous mistake when they make into Gods the (constituent) parts of the Universe, and (virtually) divide the one world into many18. As if one should take from the person of a man the eyes only, and then affirm that these were the man ; and again, that the ears were another; and so again, the head (another); or, should gradually sever the neck, the breast, the shoulders, the feet, the hands, or the rest of the members; or, that he should (so) divide the faculty of sense by


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process of reasoning, and then affirm on this one man, that these (portions) really were many men: he would deserve nothing better of the wise, than the ridicule due to folly. Such as this man would be, would he likewise be who fabricated for himself many Gods out of the (constituent) parts of the one Universe, and would sever into many sections those Bodies of all, whose nature is fleeting and dispersive, and which are fabricated out of one primary material; and then again, would by an effort of reason make these his Gods?.




182 This place may be adduced to shew how literal our Syrian translator has endeavoured to be, and how very greatly he has distorted the order of his Syriac, in order to suit it to that of his Greek original. The Syriac stands thus: [Syriac]. Than which nothing can be more preposterous. The Greek is this : [Greek] Which is not a bad specimen of Eusebius's want of simplicity. — This argument is also given in the Demonst. Evang. Lib. iv. cap. v. p. 150. D. seq.






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