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| St. Basil the Great To young men on the right use of greek literature IntraText - Concordances (Hapax - words occurring once) |
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1002 Text, V(15) | W. and D. 285 ff. Plato refers to this same passage in
1003 Text, IX | scorn sensual pleasures, to refuse to feast the eyes on the
1004 Text, III | service in strengthening our regard for the better one. With
1005 Text, V(23) | Off. i. 32 ; Chrysostom, Regnum ; Lucian, Somnium.~
1006 Text, X(66) | at the age of forty, and reigned eighty years. ~
1007 Text, VIII(37)| most marvelous stories are related of his strength, how he
1008 Text, I | bond I stand in the same relationship to you as your parents,
1009 Text, IX | do our best for the soul, releasing it from the bondage of fellowship
1010 Text, V | possession that is sure, and that remains with us whether living or
1011 Text, IX | let us bear in mind the remark of Pythagoras, who, upon
1012 Text, IX | his Academy, in order to remove excessive bodily comfort,
1013 Text, X | expecting that association will render it pleasant, we shall busy
1014 Text, VII | virtues. But since also the renowned deeds of the men of old
1015 Text, IX | that we are open to less reproach if we hold that virtue is
1016 Text, IX | sees that wrong is in good repute; this is the fawner's trick.
1017 Text, VII | daughters of Darius, who were reputed to be of surpassing beauty,
1018 Text, VIII | one who would not wholly resemble unreasoning animals must
1019 Text, VII | the face, yet he did not resent it, but allowed full play
1020 Text, X | would advise you to husband resources, leaving no stone unturned,68
1021 Text, VIII | by milder music, to have restored him to his carousing friends.41
1022 Text, VII | anger at all. But if such restraint is not easy, we shall at
1023 Text, X | but he placed too great restrictions upon it, since he limited
1024 Text, IX | wreaths, and shamefacedly returned home.46 Others at the sound
1025 Text, IX | happened upon some drunken revelers, he commanded the flute-player,
1026 Text, VII | it, and thus took out his revenge. Since these examples almost
1027 Text, V | first made the princess reverence the leader of the Cephallenians,
1028 Text, VIII | us, to whom are held out rewards so wondrous in number and
1029 Text, V(17) | for he was above all a rhetorician, and his tolerant attitude
1030 Text, IV | follow the example of the rhetoricians in the art of lying. For
1031 Text, IX | expressed, who showed himself richer than the great Persian king,
1032 Text, VIII(39)| which is lost, and which ridiculed a man who was said to know
1033 Text, IX | them than of using them rightly. For Socrates expressed
1034 Text, VIII | craft exists, would there be rime or reason in our being outclassed
1035 Text, VIII | arena, and endure all and risk all, to receive the crown
1036 Text, X | book are wont, like mighty rivers, to gain accessions on every
1037 Text, IX | whether he is clad in a robe of state or in an inexpensive
1038 Text, IX(50) | 3 Rom. xiii. 14. ~
1039 Text, IV | And just as in culling roses we avoid the thorns, from
1040 Text, VIII(39)| ra qeoi\ qe/san, ou1t' a)roth~ra. ~Ou!t a!llwj ti sofo&
1041 Text, V | sentiment is as follows: 'Rough is the start and hard, and
1042 Text, VIII(39)| ti sofo&n: pa&shj d' h(ma&rtane te/xnhj. ~'Whom the gods
1043 Text, IV(13) | n pi/qon po_ti\ ta_n spa&rton a1gontaj. Maloney notes
1044 Text, I | ship is surrendered to the rudder, to follow whither they
1045 Text, VII | allowed full play to the ruffian's anger, so that his face
1046 Text, VIII | and, in a word, they so rule all their conduct that their
1047 Text, VI | frequently appear as kings and rulers, though they are neither,
1048 Text, IX | mind, as a charioteer is run away with by unmanageable
1049 Text, VIII | he was wont to bring the rushing chariot to a halt, and thus
1050 Text, I | I am able to map out the safest course for those just starting
1051 Text, IX(60) | as Archilochus, first of sages, counsels.' ~
1052 Text, IX | and in danger for virtue's sake, he shall not swerve at
1053 Text, II | who may further our soul's salvation. Just as dyers prepare the
1054 Text, IX(45) | 3 I Sam. xvi. 14-23. ~
1055 Text, VIII(39)| ou1t a1r skapth~ra qeoi\ qe/san, ou1t' a)roth~ra. ~Ou!t
1056 Text, IX(52) | 1 The golden sands of the Pactolus, a small
1057 Text, IX(60) | and formidable gift lay in satire. See Rep. ii. 365 : 'Around
1058 Text, IX | living. But we are wont to be satisfied with nothing save with the
1059 Text, IX | be satisfied with nothing save with the talents of the
1060 Text, X(64) | for this and other of the sayings and doings of Bias. ~
1061 Text, VIII | many hardships, we shall scarcely gain those blessings to
1062 Text, I(1) | St. Basile, and Wace and Schaff, Select Library of Nicene
1063 Text, VIII(39)| was the pupil of Marsyas, Schol. in Aristoph Eq. 9 ; see
1064 Text, I | surprised if to you, who go to school every day, and who, through
1065 Text, VIII | not spend his time in the schools for wrestling, for then
1066 Text, IX(43) | Plato 6. 43 ; Cicero, Somn. Scip. 8 ; Lactantius, Div. Inst.
1067 Text, IV | praise the poets when they scoff and rail, when they represent
1068 Text, IX | embraces these things: to scorn sensual pleasures, to refuse
1069 Text, IX | now, are riches, if one scorns the pleasures of the flesh?
1070 Text, VIII(37)| 1 'Of Scotussa, conquered in the Pancratium
1071 Text, IX | for waiters and cooks, and scour both earth and sea, like
1072 Text, IX | flight, for the more they can scrape together, so much or even
1073 Text, IX | designed, and those who are scrupulous about their tools, but neglectful
1074 Text, III | should be useful to us in our search for truth; if not, the comparison,
1075 Text, III | to bear its fruit in its season, though at the same time
1076 Text, V(17) | success in mastering the secrets of Greek expression. A pagan
1077 Text, IX | argument is needed against seeking the gratification of one'
1078 Text, VIII | metal-worker or the carpenter seeks to produce the objects for
1079 Text, I(1) | Basile, and Wace and Schaff, Select Library of Nicene and Post-Nicene
1080 Text, IV(12) | attitude taken here toward selectiveness in reading is Platonic ;
1081 Text, VI | pleasures to temperance, and self-interest to justice, finds an analogy
1082 Text, VIII | easy thing for the man of sense to bear, but at the bar
1083 Text, IX | to feast the eyes on the senseless antics of buffoons, or on
1084 Text, IX | difference does it make to a sensible man whether he is clad in
1085 Text, IX | bury himself in the mire of sensuality must deem the whole body
1086 Text, IX | and now expresses opposite sentiments when he sees that wrong
1087 Text, V | and alone, since virtue served him as a garment. And next
1088 Text, III | contrast, will be of no small service in strengthening our regard
1089 Text, IX | which are the offspring of servility and baseness are produced
1090 Text, VIII(40)| 4 One of the Seven Wise Men of Greece ; b.
1091 | several
1092 Text, II | good in the other than the shadow or the dream fails of the
1093 Text, V(17) | may be explained by his shallow cleverness as well as by
1094 Text, IX | down their wreaths, and shamefacedly returned home.46 Others
1095 Text, IX | hindrance to the soul, it is sheer madness to be a slave to
1096 Text, III | wisdom, as also leaves offer shelter to the fruit, and an appearance
1097 Text, VIII | thrust from his smeared shield, but, shoved as he was,
1098 Text, V | even to the enduring of shipwreck.18 The interpreter of the
1099 Text, VIII(39)| Ou!t a!llwj ti sofo&n: pa&shj d' h(ma&rtane te/xnhj. ~'
1100 Text, V | men, which both swims to shore with the shipwrecked man,
1101 Text, II | in this life fall further short of the least good in the
1102 Text, VIII(38)| four-year-old heifer on his shoulders through the stadium at Olympia,
1103 Text, VIII | his smeared shield, but, shoved as he was, clung to it as
1104 Text, X | or incurable, class, nor show a spiritual malady like
1105 Outl | to the pagan literature, showing them what to accept, and
1106 Text, X | From this task we shall not shrink because it is hard and laborious,
1107 Text, X(65) | eternal youth, and so became a shrunken old man. ~
1108 Text, X | be the case were you to shun these right counsels! ~ ~
1109 Text, X | is allowed me. Now as the sick are of three classes, according
1110 Text, V | to allure Hercules to her side. The other, wasted and squalid,
1111 Text, IX | or water is drawn in a sieve and poured into a perforated
1112 Text, X | to trace, as it were, the silhouette of virtue in the pagan authors.
1113 Text, III | of education to obtain a simile? Just as it is the chief
1114 Text, VIII(41)| in the title of an ode of Simonides, see Bergk 747, and Plato
1115 Text, IX(60) | about me I will draw the simple garb of virtue, but behind
1116 Text, IX | the unfortunate or of the sinful. For what difference does
1117 Text, VI | choregus with a chorus not singing in perfect harmony. But
1118 Outl | closing one's ears to the siren song of the other.~V. Since
1119 Text, IV | fled past the song of the sirens,10 for familiarity with
1120 Text, VIII | there were no intelligence sitting at the tiller of our souls,
1121 Text, VIII(38)| 2 Of Crotona. He was six times victor in wrestling
1122 Text, VIII(37)| in Ol. 93, B.C. 408. His size was immense, and the most
1123 Text, VIII(39)| speaks: ~To_n d' ou1t a1r skapth~ra qeoi\ qe/san, ou1t' a)
1124 Text, I(1) | 1 See Newman, Historical Sketches, vol. ii. chaps, i. and
1125 Text, V | as I have heard from one skilful in interpreting the mind
1126 Text, II | practice, for they acquire skill in gymnastics and in dancing,
1127 Text, VIII | in music, he who was so skilled in his art that at his pleasure
1128 Text, IX | necessity, like men who are sliding down an inclined plane,
1129 Text, V | for he is a man not to be slighted, somewhere in his writings
1130 Text, X | bodies! For those who are slightly indisposed visit physicians
1131 Text, II | find it comparable to the smallest part of the possessions
1132 Text, IX | sweet-smelling perfumes, or to smear yourselves with ointment.
1133 Text, VIII | could not be thrust from his smeared shield, but, shoved as he
1134 Text, VII | precept that to him who smites you upon the one cheek,
1135 Text, V | he sees that the way is smooth and fair, easy and light
1136 Text, IX | air, and that the chant so sobered them that they threw down
1137 Text, IX(47) | flute-players out of his ideal society. ~
1138 Text, VIII(39)| roth~ra. ~Ou!t a!llwj ti sofo&n: pa&shj d' h(ma&rtane
1139 Text, VIII | it as firmly as statues soldered by lead. In a word, by their
1140 Text, V | sentiment, in plain prose it ran somewhat as follows: While Hercules
1141 Text, VII(29) | 3 Sommer notes that St. Basil has
1142 Text, IX(43) | of Plato 6. 43 ; Cicero, Somn. Scip. 8 ; Lactantius, Div.
1143 Text, V(23) | Chrysostom, Regnum ; Lucian, Somnium.~
1144 Text, X(62) | adding little to little, soon your store will be great.' ~
1145 Text, VIII | by gentle ones, quiet and soothe them. By this art, when
1146 Text, VIII(41)| and Plato indulges in a sophistical discussion of the ode in
1147 Text, V(22) | criticised by the other sophists, he is mentioned with respect
1148 Text, VII | striking Socrates, the son of Sophroniscus, in the face, yet he did
1149 Text, IX | to be independent of this sort of thing would be loath
1150 Text, V | promising still more, she sought to allure Hercules to her
1151 Text, IX | returned home.46 Others at the sound of the flute 47 rave like
1152 Text, IX(52) | this river was one of the sources of Lydia's wealth. ~
1153 Text, IV(13) | to_n pi/qon po_ti\ ta_n spa&rton a1gontaj. Maloney notes
1154 Text, X(66) | 6 King of Tartessus in Spain. According to Herodotus (
1155 Text, VIII(39)| verses of which St. Basil speaks: ~To_n d' ou1t a1r skapth~
1156 Text, IX(59) | Phidias. His statue of the Spear-bearer was studied by other artists
1157 Text, VI | and with long drawn out speeches, while in private preferring
1158 Text, VIII | wondrous in number and in splendor that tongue can not recount
1159 Text, V | side. The other, wasted and squalid, looked fixedly at him,
1160 Text, X | best. For it is shameful to squander the present, and later to
1161 Text, VIII(38)| his shoulders through the stadium at Olympia, and then to
1162 Text, I | By nature's common bond I stand in the same relationship
1163 Text, V | as follows: 'Rough is the start and hard, and the way steep,
1164 Text, VIII | same thought with which we started, namely, that we should
1165 Text, I | safest course for those just starting upon their careers. By nature'
1166 Text, IX | he is clad in a robe of state or in an inexpensive garment,
1167 Text, VII | This is of a piece with the statement that he who looks upon a
1168 Text, IX(59) | 2 A statuary of the fifth century, and
1169 Text, VIII | clung to it as firmly as statues soldered by lead. In a word,
1170 Text, V | start and hard, and the way steep, and full of labor and pain,
1171 Text, V | Wherefore, on account of the steepness, it is not granted to every
1172 Text, IX | bringing tribute to some stern tyrant. This is a despicable
1173 Text, VII | the blows. Then when he stopped striking him, Socrates did
1174 Outl | writers; from them should be stored up knowledge for the future.~
1175 Text, IV | who, having chosen the straight and true path of life, are
1176 Text, V | praises virtue in a like strain, we will receive his words
1177 Text, VIII | by his harsh and vehement strains, and then by gentle ones,
1178 Text, V | when he comes naked to the strand, more honored than the prosperous
1179 Text, VII | by them. A fellow of the street rabble once kept taunting
1180 Text, III | be of no small service in strengthening our regard for the better
1181 Text, VIII | preparatory to it. Then they strip themselves for the arena,
1182 Text, V(17) | Basil was then among his students. 'His idol was Greek style,
1183 Text, VIII | take no thought about the studies which nourish our souls,
1184 Outl | fruit-bearing tree.~IV. In studying pagan lore one must discriminate
1185 Text, V(17) | students. 'His idol was Greek style, and for his time he had
1186 Text, VII | conforms to the precept: 'Submit to those who persecute you,
1187 Outl | riches and fame, and by subordinating all else to virtue.~X. While
1188 Text, IX(60) | behind I will trail the subtle and crafty fox, as Archilochus,
1189 Text, II | for which we must do and suffer all things to gain power.
1190 Text, IX | not, in and of itself, a sufficient ornament? Again, shall we,
1191 Text, VII | pagan authors which contain suggestions of the virtues. But since
1192 Text, V | out, easily to reach the summit. But when he has reached
1193 Text, IX | either in word or deed. For superfluity, be it Lydian gold-dust,52
1194 Text, V | pray what meaning may we suppose that Hesiod had in those
1195 Outl | the life eternal is the supreme goal, and the guide to this
1196 Text, II | this human life is not a supremely precious thing, nor do we
1197 Text, VII | who were reputed to be of surpassing beauty, would not even look
1198 Text, I | under the sun,'2~Do not be surprised if to you, who go to school
1199 Text, I | these men, as a ship is surrendered to the rudder, to follow
1200 Text, V | a multitude of delights swarmed in her train. With such
1201 Text, VII | precept which forbids us to swear.36~
1202 Text, VIII | increase their strength, they sweat ceaselessly at their training,
1203 Text, VIII | but as a torrent should sweep along all that came near
1204 Text, IX | the air with all kinds of sweet-smelling perfumes, or to smear yourselves
1205 Text, IX | virtue's sake, he shall not swerve at all from that which he
1206 Text, V | concern, O men, which both swims to shore with the shipwrecked
1207 Text, VII | anger, so that his face was swollen and bruised from the blows.
1208 Text, III | That Moses, whose name is a synonym for wisdom, severely trained
1209 Text, VIII(39)| san, ou1t' a)roth~ra. ~Ou!t a!llwj ti sofo&n: pa&shj
1210 Text, IV(13) | 2 to_n pi/qon po_ti\ ta_n spa&rton a1gontaj. Maloney
1211 Text, IV | blissfulness by groaning tables and wanton songs. Least
1212 Text, X(66) | 6 King of Tartessus in Spain. According to Herodotus (
1213 Text, VII | street rabble once kept taunting Pericles, but he, meanwhile,
1214 Text, VIII(39)| n: pa&shj d' h(ma&rtane te/xnhj. ~'Whom the gods made
1215 Text, IV | listen to them when they tell us of their gods, and especially
1216 Text, V(17) | cleverness as well as by his easy temper.' See p. 34.~
1217 Text, VI | preferring pleasures to temperance, and self-interest to justice,
1218 Text, IX | more guard against than the temptation to live for praise, and
1219 Text, VIII(40)| which office he filled for ten years. Of his acts as a
1220 Text, V | is not merely accessory tends to this end. There is a
1221 Text, V(17) | him from associating on terms of affectionate intimacy
1222 Text, IV | according to the Doric proverb, 'testing each stone by the measuring-line.' 13
1223 Text, VIII(40)| celebrated flute-player of Thebes.~
1224 Text, IX | produced by no merit of theirs, and overlooking their art,
1225 Outl | meet with more than mere theoretical acceptance, for one must
1226 Text, VI | with others is a matter of theory alone, 'breathes; all others
1227 | therein
1228 | thereof
1229 Text, X | not seem to belong to the third, or incurable, class, nor
1230 Text, X | said to have lacked but thirty years of being a millenarian,
1231 Text, VIII | should be borne hither and thither through life, without plan
1232 Text, IV | culling roses we avoid the thorns, from such writings as these
1233 Text, III(8) | 2 ou3tw proselqei=n thqewri/atou~ O1ntoj.~
1234 Text, VII | Again, a man in a passion threatened and vowed death to Euclid
1235 Text, IX | so sobered them that they threw down their wreaths, and
1236 Text, X(66) | vii. 21) he ascended the throne at the age of forty, and
1237 Text, VIII | Then Milo 38 could not be thrust from his smeared shield,
1238 Text, VIII | intelligence sitting at the tiller of our souls, like boats
1239 Text, VIII(38)| 2 Of Crotona. He was six times victor in wrestling at the
1240 Text, VIII | the other hand, certainly Timotheus the musician 40 did not
1241 Text, VIII(41)| maxim is preserved in the title of an ode of Simonides,
1242 Text, V | the one leading through toil to virtue, or its easier
1243 Text, V | engaging, but rather infinite toils and hardships, and perils
1244 Text, VII(33) | ii. 12. The same story is told of Cyrus in the Cyropaedia.
1245 Text, V(17) | all a rhetorician, and his tolerant attitude toward Christianity,
1246 Text, VIII | number and in splendor that tongue can not recount them, while
1247 Text, VII | statue, who did it, and thus took out his revenge. Since these
1248 Text, IX | are scrupulous about their tools, but neglectful of their
1249 Text, V | when he has reached the top, he sees that the way is
1250 Text, IX | things as unbearable as the torments of hell, where wool is combed
1251 Text, VIII | nourish our souls, but as a torrent should sweep along all that
1252 Text, VI(26) | Cicero, De Off. i. 13. 41 : 'Totius autem injustitiae nulla
1253 Text, V(14) | 1 Plato frequently touches upon the value of habit
1254 | towards
1255 Text, IX(43) | Axiochtts 365 ; cf. the Bohn tr. of Plato 6. 43 ; Cicero,
1256 Text, X | us, for the present, to trace, as it were, the silhouette
1257 Text, V(19) | Athenian law-giver. In the tract, How One may Profit by One'
1258 Text, IX | but neglectful of their trade? On the contrary, one ought
1259 Text, VII | must altogether ignore the tragedy which says in so many words : '
1260 Text, IX(60) | virtue, but behind I will trail the subtle and crafty fox,
1261 Text, V | delights swarmed in her train. With such a display, and
1262 Text, III | synonym for wisdom, severely trained his mind in the learning
1263 Text, V(22) | B.C. He was accustomed to travel through Greece, delivering
1264 Text, X | is given. ~In the above treatise I have explained to you
1265 Text, IX | sea, like those bringing tribute to some stern tyrant. This
1266 Text, IX | repute; this is the fawner's trick. Just as the polypus is
1267 Text, IV | the children engage in truceless war against their parents.
1268 Outl | explain from time to time, trusting that no young man will make
1269 Text, VII | though he could have sworn truthfully. I am inclined to think
1270 Text, IX | sophist, who at pleasure turned himself into a tree, an
1271 Text, IX | bringing tribute to some stern tyrant. This is a despicable business,
1272 Text, IV | to harmonize it with our ultimate purpose, according to the
1273 Text, IV | receive some contamination unawares, as men drink in poison
1274 Text, IX | which are endured things as unbearable as the torments of hell,
1275 Text, II | we recognize anything as unconditionally a blessing which benefits
1276 Text, II | our immaturity forbids our understanding their deep thought, we exercise
1277 Text, IX | of prizing anything else unduly. For of what use, now, are
1278 Text, X | look forward to that long, undying age, of the extent of which
1279 Text, IX | Diogenes, the part of the unfortunate or of the sinful. For what
1280 Text, IX | of the body, he chose an unhealthy part of Athens for his Academy,
1281 Text, VIII | happen to be. While he who unintentionally violates his obligations
1282 Text, V | that Hesiod had in those universally admired lines,15 of which
1283 Text, II(5) | which await both just and unjust after death, which are more
1284 | unless
1285 Text, IX | charioteer is run away with by unmanageable and frenzied horses. So
1286 Text, VIII | prescribes, though it is most unpleasant, and, in a word, they so
1287 Text, IV | heathen learning is not unprofitable for the soul; I shall then
1288 Text, I | counsel, that you should not unqualifiedly give over your minds to
1289 Text, VIII | would not wholly resemble unreasoning animals must keep before
1290 Text, IX | the lash of reason, the unrest which it engenders in the
1291 | until
1292 Text, III | fruit, and an appearance not untimely. That Moses, whose name
1293 Text, X | resources, leaving no stone unturned,68 as the proverb has it,
1294 Text, VII | at them, for he deemed it unworthy of one who was a conqueror
1295 Text, X | it, since he limited its usefulness to the earthly life. For
1296 | using
1297 Text, VI(26) | maxime fallunt, id agunt, ut viri boni esse videantur;'
1298 Text, IV | at one time brother is at variance with brother, or the father
1299 Text, X | accumulation of riches, as of the various branches of learning. In
1300 Text, VIII | of men by his harsh and vehement strains, and then by gentle
1301 Text, IX(61) | see Odys. iv. 455, and Vergil, Georg. iv. 386. ~
1302 Text, VIII(39)| Alexandria, these are the verses of which St. Basil speaks: ~
1303 Text, IX | his ear to healthy or to vicious music. Therefore you ought
1304 Text, I | adequate experience in those vicissitudes of life which teach their
1305 Text, IX | the body than to be the victim of any other base passion.
1306 Text, VIII | events in which wreaths of victory are offered, and no one
1307 Text, VI(26) | agunt, ut viri boni esse videantur;' Plutarch, Flatterer and
1308 Text, VIII | neither a farmer, nor a vine-dresser, nor anything else that
1309 Text, IX | prunes the rank shoots of the vines. Indeed I have even heard
1310 Text, VIII | While he who unintentionally violates his obligations perchance
1311 Text, X | those who are seized by violent sickness call physicians,
1312 Text, VI(26) | maxime fallunt, id agunt, ut viri boni esse videantur;' Plutarch,
1313 Text, VII | contain suggestions of the virtues. But since also the renowned
1314 Text, VIII(38)| noted for effeminacy and voluptuousness, and in order to escape
1315 Text, IX | adulation and fulsome praise, vying with the fox of Archilochus 60
1316 Text, I(1) | Biographie de St. Basile, and Wace and Schaff, Select Library
1317 Text, IX | who seek everywhere for waiters and cooks, and scour both
1318 Text, IV | blissfulness by groaning tables and wanton songs. Least of all shall
1319 Text, IV | children engage in truceless war against their parents. The
1320 Text, V | to her side. The other, wasted and squalid, looked fixedly
1321 Text, V | bravery, that we may not weaken our efforts before we reach
1322 Text, II | gather together all earthly weal from the creation of the
1323 | whence
1324 | Wherein
1325 | wherever
1326 Text, I | parents, so that I am no whit behind them in my concern
1327 | whither
1328 | whoever
1329 Text, IX | I also admire the wholesale contempt of all human possessions
1330 Text, VIII | which the one who would not wholly resemble unreasoning animals
1331 Text, VIII | abandon his ship to the winds, but guides it toward the
1332 Text, IV | represent fornicators and winebibbers, when they define blissfulness
1333 Outl | energy to one task, the winning of the heavenly crown.~IX.
1334 Text, VII | that he who looks upon a woman to lust after her, even
1335 Text, VIII | exercise, would they have won ready laurels or crowns,
1336 Text, VIII | are held out rewards so wondrous in number and in splendor
1337 Text, IX | torments of hell, where wool is combed into the fire,
1338 Text, VI | life. For he, who by his works exemplifies the wisdom which
1339 Text, II | from the creation of the world, he would not find it comparable
1340 Text, VIII(38)| besiegers of Nineveh, ended his worthless life by burning himself
1341 Text, VII | persecute you, and endure their wrath with meekness;' 31 and to
1342 Text, VII | Socrates did nothing more than write on his forehead, as an artisan
1343 Outl | important precepts; others the writer will continue to explain
1344 Text, VI | VI. Almost all who have written upon the subject of wisdom
1345 Text, IX | sentiments when he sees that wrong is in good repute; this
1346 Text, IX(58) | Celaenae, in Phrygia. When Xerxes arrived at Celaenae, Pythius
1347 Text, IX(50) | 3 Rom. xiii. 14. ~
1348 Text, VII(36) | 4 Lev. xix. 12, or Deut. v. ii.~
1349 Text, VIII(39)| pa&shj d' h(ma&rtane te/xnhj. ~'Whom the gods made neither
1350 Text, IX(45) | 3 I Sam. xvi. 14-23. ~
1351 Text, IV(13) | John Chrysostom in Homily xxv.~
1352 Text, IX(57) | ii. 218; compare Proverbs xxx. 8 : 'Give me neither poverty
1353 Text, IV(13) | cites this proverb in Letter xxxviii, and St. John Chrysostom
1354 Text, I | my many-sided training, yea, my adequate experience
1355 | yourself
1356 Text, IX | passion. Indeed, to be very zealous in making the body appear
1357 Text, VII(29) | e0xqrou_j qumo_j o(pli/zei xe/ra; but Euripides: 'Aplou~
1358 Text, VII(29) | Aplou~j e0p e0xqroi=j o9pli/zein xe/ra. ~
1359 Text, IV | of the one whom they call Zeus, chief of all and most high,