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cut 1
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d 96
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109 by
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94 but
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Eunomius of Cyzicus
The First Apology

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d

   Part, Paragraph
1 Int | Primitive Christianity Reviv'd, in 4 volumes (a 5th was 2 Int | Primitive Christianity Reviv'd i-iv (London: Printed for 3 Text, I | Employment of an ungovern'd Tongue, and of an ill Temper 4 Text, I | and of those who are skill'd in nothing so much as in 5 Text, I | of things has not answer'd our Wishes, and we have 6 Text, I | several instances, endur'd ill-grounded Censures and 7 Text, II | nor so far to be influenc'd by the worldly Dignities 8 Text, II | indeed to be so prejudic'd by what you have first heard, 9 Text, II | with a Mind only dispos'd to embrace Truth. For a 10 Text, III | of you not to be displeas'd at us, if we have no regard 11 Text, IV | Tradition which has obtain'd originally from our forefathers, 12 Text, V | Distribution of all Grace is bestow'd on every one of the Saints, 13 Text, VI | invariable Sense contain'd under them; or if we perceiv' 14 Text, VI | under them; or if we perceiv'd that those who accuse us 15 Text, VII | before that which is produc'd, and that which is made 16 Text, VII | that it will justly be rank'd among them. Wherefore, if 17 Text, VIII | express them, are dissolv'd and vanish when we forbear 18 Text, VIII | which when he was depriv'd of, he was stil'd, Without 19 Text, VIII | depriv'd of, he was stil'd, Without Generation, or 20 Text, VIII | that any Being is depriv'd of such things as did not 21 Text, VIII | bare Imagination, nor us'd by way of Privation, as 22 Text, VIII | last reasoning has shew'd: Nor is this Character of 23 Text, VIII | Character of Unbegotten apply'd to God in part only; for 24 Text, VIII | without Parts. Nor is it apply'd to him as allowing somewhat 25 Text, IX | and must be far remov'd from all Comparison, and 26 Text, IX | common; [and each be call'd the Unbegotten Substance.] 27 Text, IX | So that they must be forc'd by this reasoning either 28 Text, IX | Substance mould be also esteem'd incommunicable; or else 29 Text, IX | that, will they be forc'd to own the Name to be common 30 Text, IX | less, seeing we have prov'd that when a thing is granted, 31 Text, IX | Supereminence is to be ascrib'd.  ~ 32 Text, X | belongs to God is order'd by another Being. And Time 33 Text, XII | of Holy Men who have stil'd the Son a Being Begotten, 34 Text, XII | another thing to be describ'd by the Words apply'd to 35 Text, XII | describ'd by the Words apply'd to him; but that he is the 36 Text, XII | subsisting Being was produc'd when he was not before his 37 Text, XIII | Doctrine must be esteem'd true, that is, that the 38 Text, XIII | already? unless it be chang'd into another Being , according 39 Text, XIII | he was before, was produc'd notwithstanding? For if 40 Text, XIV | along been fairly acknowledg'd, that there is no other 41 Text, XIV | that the Son was produc'd, tho he existed before; 42 Text, XIV | which is, and which is call'd Unbegotten; and yet in the 43 Text, XIV | breath is there introduc'd another: And after all, 44 Text, XIV | this other Being is nam'd a Begotten Substance, and 45 Text, XIV | Begotten Substance, and is call'd a Son, tho Unbegotten, according 46 Text, XIV | Will of him that produc'd it; than to say any Substance 47 Text, XIV | what has a Being is chang'd into that which has none ? 48 Text, XV | the Creator to be possess'd of above that of his own 49 Text, XVI | and Son, we must be oblig'd to suppose a kind of human 50 Text, XVI | of Words which are imploy'd to express our meaning, 51 Text, XVI | account that he is stil'd a Father? For what Man of 52 Text, XVI | Man, and when it is apply'd to God: Of Man it denotes 53 Text, XVII | Wherefore when God is stil'd a Father, we ought not to 54 Text, XVII | Spirit, is he to be suppos'd to have the same nature 55 Text, XVII | hear the name of Son apply'd to Christ, to be displeas' 56 Text, XVII | to Christ, to be displeas'd at the name of a Made Being; 57 Text, XVII | immediately to be suppos'd common, because of this 58 Text, XVII | it self made, and produc'd by him at the Command of 59 Text, XVII | Being made,5 and produc'd by God; and we shall not 60 Text, XVII | Reasoning, as neither being forc'd to ascribe Parts to God, 61 Text, XVIII| contradict what they confess'd before; while they ought, 62 Text, XVIII| Characters, to have own'd the difference of their 63 Text, XIX | Power, which are ascrib'd to both, are alike. To such 64 Text, XIX | ought there to be suppos'd between Light and Light, 65 Text, XIX | Substance be, and is own'd to be simple and one?  ~ 66 Text, XX | Begotten, and is satisfy'd of the difference of the 67 Text, XX | himself;7 and he that is ador'd, from him that adores. ~ 68 Text, XXI | that which is by all own'd for Impiety. ~But lest we 69 Text, XXI | as we are falsly accus'd to do; and that false Accusation 70 Text, XXI | Prophets : and he is own'd by our Saviour himself to 71 Text, XXI | let any one be diforder'd or disturb'd in his mind 72 Text, XXI | be diforder'd or disturb'd in his mind at this. For 73 Text, XXII | that the Son may be esteem'd subject to his Father. We 74 Text, XXII | wonder that they assign'd to it no Beginning : nor 75 Text, XXII | end which was not deriv'd from a certain Beginning.  ~ 76 Text, XXIII| let them not be concern'd in these matters: since 77 Text, XXIII| those things he is pleas'd to make: but at the same 78 Text, XXIV | blessed Apostle Paul declar'd, when he said, Who is the 79 Text, XXIV | For therefore is he call'd, The Image of God. Now these 80 Text, XXIV | been said, but yet is forc'd to own that the Character 81 Text, XXV | From whom, we have learn'd that he is the Third in 82 Text, XXV | both of them to be ador'd according to his nature, 83 Text, XXV | Operation of the Son; and honour'd in the third place, as the 84 Text, XXV | Only-begotten: not endu'd with equal Power, Divinity, 85 Text, XXV | power of Creating, but endu'd with the compleat Power 86 Text, XXVII| is, that is he truly call'd, a Begotten Being, an Obedient 87 Text, XXVII| Virgin Mary, who convers'd holily, according to the 88 Text, XXVII| Laws of God ; was crucify'd, and died, and rose again 89 Text, XXVII| God is ever to be preserv'd in all things: viz. that 90 Text, XXVII| the other Beings, be own'd subordinate to Christ; and 91 Text, XXVII| of Men, nor to be impos'd on by their Sophisms, nor 92 Text, XXVII| their Sophisms, nor seduc'd by their Flattery; but to 93 Text, XXVII| upon what has been offer'd according to Truth and Equity; 94 Text, XXVII| those that are to be judg'd must stand naked of all 95 Text, XXVII| here never so highly esteem'd among Men, is utterly insufficient 96 Text, XXVII| those that have dishonour'd it, from the Wickedness


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