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| Eunomius of Cyzicus The First Apology IntraText - Concordances (Hapax - words occurring once) |
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1 Int | volumes (a 5th was added in 1712). This sprawling, disorganised
2 Text, III(2) | Rom. 8. 18.~
3 Int | Christian Texts, Oxford (1987).~R.PEARSE, Eunomius: The
4 Text, XXI(8) | John 20. 17; John 17. 3; 1 Tim.
5 Int | Ipswich. ~24th December 2002.~Bibliography~William WHISTON,
6 Text, XXV(11) | John 4. 24.~
7 Int | Roger Pearse~Ipswich. ~24th December 2002.~Bibliography~
8 Text, XIX(6) | 2 Tim. 2. 25.~
9 Text, XXV(12) | John 16. 16, 26.~
10 Int | apology was published in 361 AD, and advocates the Arian
11 Int | be authentic, rather than 4th century productions.~Roger
12 Int | middle of volume 4, pp. 50-53. ~After perusal of the
13 Text, XXVI(19) | John 6. 57.~
14 Int | Reviv'd, in 4 volumes (a 5th was added in 1712). This
15 Int | were still extant in the 9th century, when Photius comments
16 Int | that the Church of England abandon the Nicene creed and adopt
17 Text, VI | Christians; as being an Abridgment, or as it were an extempore
18 Text, I | which is already spread abroad, and may make ill Men less
19 Text, XIII | but if it be False, 'tis absolately necessary that the opposite
20 Text, VIII | Notion of God, and of his absolute Perfection. Indeed to pretend
21 Text, XIV | But if so, it will be absolutely necessary to suppose many
22 Text, XIII | does not only exceed all Absurdity or Blasphemy, but all the
23 Text, XXI | heavily to our charge by abundance of People : we will demonstrate
24 Text, I | To calumniate and abuse any one, is the Employment
25 Text, VIII | Worship, after a vulgar acceptation, but to pay in reality that
26 Text, XVIII | Order of Things: that is, by accommodating to each severally a sutable
27 Text, VI | against us, but some more accurate Explications will be necessary,
28 Text, VII | and Calumny, to treat more accurately of these matters. ~
29 Text, XXI | Reasonings, as we are falsly accus'd to do; and that false
30 Text, XXI | d to do; and that false Accusation is laid heavily to our charge
31 Text, VI | perceiv'd that those who accuse us of Impiety would upon
32 Text, X | the other second: since we acknowledge in all things that have
33 Text, XVI | good Sense is there, but acknowledges that the names of some things
34 Text, VIII | justly due, that is, the acknowledging him to be what he really
35 Text, XVIII | each severally a sutable Acknowledgment. But if they have no consideration
36 Text, XXIII | Wherefore we ought not to acquiesce in the Opinions of the Greeks,
37 Text, I | to have any occasion to act the part of the latter.
38 Int | apology was published in 361 AD, and advocates the Arian
39 Text, XII | concerning which it were easy, by adding the Testimonies of Holy
40 Text, VI | omitting, at present the additional Articles which have been
41 Text, XXIV | him, but in him, altho he adds the Character of First-born:
42 Text, XIX | if we must thus strictly adhere to the words made use of,
43 Int | abandon the Nicene creed and adopt the views of Arius.~In 1711
44 Text, XX | is ador'd, from him that adores. ~
45 Int | published in 361 AD, and advocates the Arian position known
46 Int | published an account of the affair in his Primitive Christianity
47 Text, XV | and now by our selves; in affirming, that since neither the
48 Text, XXVII | and Attendance, and where Affluence and Riches, be they here
49 Text, III | the present World might afford; but ever prefer that Tranquillity
50 Text, XVI | his Help and Preservation afforded to the Righteous; and sometimes
51 Text, XXI | the foregoing Premises affording us this Notion. ~
52 Text, XXVII | Mankind; and thereby thinks to affright, or at least to allure many
53 Text, II | stop your ears against an After-examination: But to prefer the Doctrine
54 | afterwards
55 Text, IX | also. For the desire of aggrandizing both will be defective,
56 Text, XVIII | no consideration of this Agreeableness in the nature of things,
57 Text, XXV | contrary to their Creation, but agreeably to the Rules of Harmony;
58 Text, XXI | will demonstrate what we aim at out of the Scriptures
59 Text, XIV | But perhaps some body, aiming to cure one Malady with
60 Int | are few controversies more alien to the modern mind than
61 Text, II | embrace Truth. For a peculiar Alliance of the Mind to Truth, is
62 Text, XXII | account. For those that allowed no Period to the World,
63 Text, VIII | is it apply'd to him as allowing somewhat different from
64 Text, XXVII | affright, or at least to allure many of those who do not
65 Text, V | believe in One God the Father Almighty, of whom are all things. ~
66 | along
67 Text, XXIV | say by him, but in him, altho he adds the Character of
68 | although
69 Text, XII | Bodies, and so stumble at the Ambiguity of words, it will be necessary,
70 Text, II | to any number of Men, to Ambition, the Love of Disputation,
71 Text, XVII | and unmade; while Men and Angels, and whatsoever Creature
72 Int | Arian position known as Anomoean. As Vaggione rightly remarks,
73 Text, XV | persist in what has been antiently demonstrated by Holy Persons,
74 Text, X | the Prerogative of greater antiquity in point of time, the one
75 | anything
76 Text, XXV | instruction and teaching of the Apostles. Nor is he numerically different
77 Int | irrelevant references to the Apostolic Constitutions and the interpolated
78 Text, VI | who either are careful to appear, or to be Christians; as
79 Text, XXIV | characterize them both by the same Appellations. ~ ~
80 Text, XXVII | Eunomian Confession of Faith appended to the manuscripts of the
81 Text, VI | or the peculiar places appointed for Ecclesiastical Persons.
82 Text, XI | random, while each claims the Appropriation, nor does admit the Communication
83 Text, XXVII | where Truth it self is to approve him. It being agreeable
84 Text, XXIII | eyes, nor can be equitable Arbitrators, let them not be concern'
85 Int | works were condemned under Arcadius, and their possession made
86 Text, XXVII(22)| Haeresiarcha; that therein the Sly Arch-Heretick reasons shrewdly.]" Chapter
87 Text, XIX | heated in this matter may argue thus, in way of contradiction
88 Text, XIX | shall reply, not with the Argument of the Staff, instead of
89 Text, XXVII(22)| Apologetick of Eunomius; Argute disputat Vafer Haeresiarcha;
90 Int | 361 AD, and advocates the Arian position known as Anomoean.
91 Int | leader in the second wave of Arianism, which took place after
92 Text, III | that Tranquillity which arifes from the Hopes of a future
93 Text, XIV | Names and of Things will arise, while there is but one
94 Text, XVII | difference of these Names has arisen. ~
95 Int | creed and adopt the views of Arius.~In 1711 he published an
96 Text, VI | at present the additional Articles which have been controverted,
97 Text, XXVII | rose again the third day, ascended into Heaven, will come again
98 Text, XIX | Unbegotten or Begotten; and we ask whether when. Light is spoken
99 Text, VI | excluded from the Sacred Assemblies, or the Participation of
100 Text, XI | daring in his Impiety, as to assert that the Son is Equal to
101 Text, IX | whether of these two ways be asserted, the Notion will be intangled
102 Text, XXII | World, no wonder that they assign'd to it no Beginning : nor
103 Text, XXVI | the House of Israel know assuredly that God hath made him both
104 Text, XVII | God; and we shall not go astray from sober Reasoning, as
105 Int | It seems to have survived attached to the refutation of it
106 Text, XVIII | Agreement at random, but must attend to the Subjects we are upon;
107 Text, XXVII | all their Authority and Attendance, and where Affluence and
108 Text, XXVI | who, as our Lord himself attests, had his Knowledg from God,14
109 Text, XXIV | to whom he has already attributed the like Substance. Or rather
110 Int | Whiston conceived to be authentic, rather than 4th century
111 Text, XXVI | Knowledg from God,14 is an authentick Witness, when he says, Let
112 Int | conflict with the church authorities by persistently demanding
113 Int | and I have made details available elsewhere online. It seems
114 Text, XXVII | some of them. But may God avert any experience of this that
115 Text, VIII | Character of Unbegotten is not a bare Imagination, nor us'd by
116 Text, XXIV | Expression of Image does not bear any resemblance to the Substance,
117 | became
118 Text, XXVIII | founded me before the world began; and before all the Hills
119 Text, XXVIII | before all the Hills did he beget me. And one Holy Spirit,
120 Text, XIV | Father given him, without his begetting a Son, if the other indeed
121 Text, XXVIII | unbegotten, and without beginnihaving neither any one before
122 Text, XVIII | justly complain of those, who believing that the Son is a Being
123 Text, X | orders: But nothing that belongs to God is order'd by another
124 Text, V | Distribution of all Grace is bestow'd on every one of the Saints,
125 Text, XXVII | Equity; as suffering the better part to prevail, and preserring
126 Int | Ipswich. ~24th December 2002.~Bibliography~William WHISTON, M.A., Primitive
127 Int | comments on them in his Bibliotheca. The First Apology has
128 Text, XIII | the Boldness is without blame, according to his own determination;
129 Text, IX | Absurdities, or rather so many Blasphemies. For whether it be by Division
130 Text, XIII | exceed all Absurdity or Blasphemy, but all the most foolish
131 Text, II | suffer your Minds to be blinded; nor indeed to be so prejudic'
132 Text, XIV | Unbegotten. But perhaps some body, aiming to cure one Malady
133 Int | And are to be Sold by the Booksellers of London and Westminster.
134 Text, XXVII | himself in the last days born of the Virgin Mary, who
135 Text, X | a certain Partition and Boundary on both sides, they must
136 Text, XIII | due time, and within due bounds, can be culpable: but if
137 Text, XIV | Unbegotten; and yet in the same breath is there introduc'd another:
138 Text, XXVII | things, which we have here in brief included in this Profession
139 Text, XII | necessary, I suppose, to speak briefly to this matter. ~We therefore
140 Int | obtained a copy of it, while browsing the shelves my hand fell
141 Int | literature do suggest that some burnings took place. A certain number
142 Int | political common sense of a cabbage. His book does have charm,
143 Text, I | To calumniate and abuse any one, is the
144 Text, VII | handle for Complaint and Calumny, to treat more accurately
145 Int | Josephus. He held a chair at Cambridge, which he was forced to
146 Text, III | Enjoyments and Dominion, capable to compensate the loss of
147 Int | their possession made a capital offence. This of itself
148 Text, I | and to make others more cautious as to those things that
149 Text, XXVII(22)| end of all : and note Dr. Cave's Character of this Apologetick
150 Int | of Josephus. He held a chair at Cambridge, which he was
151 Int | of copyright. Quite by chance, the same day that I had
152 Text, XXV | according to the political Changes among Men, no more than
153 Text, XXV | Third in Nature also: not changing the Dignity and Nature according
154 Text, XXIV | who are of that opinion to characterize them both by the same Appellations. ~ ~
155 Int | cabbage. His book does have charm, although it is impossible
156 Text, I | But to endeavour, with all chearfulness, to shew the Falshood of
157 Int | iv, appendix pp. 50-3. Checked.~Richard Paul VAGGIONE,
158 Text, XXIII | to do so. For 'tis very childish, and the reasoning of a
159 Text, XI | Names at random, while each claims the Appropriation, nor does
160 Int | disputes, many of which seem clearly to be the product of the
161 Text, XXV | examination, but keeping close to the Doctrine of Holy
162 Text, XXII | suppose the World to be coeval with God, fall into all
163 Text, X | between these, so as to coexist together, both the Unity
164 Text, XXI | Impiety, let them not, under a colour, by using the word Likeness,
165 Text, XXVII | still does render to every Combatant the Prize according to his
166 Text, XX | This will teach a Mind that comes with a sincere Desire after
167 Int | was forced to resign after coming into conflict with the church
168 Text, VII | were doubtful, which are commonly taken for granted. However,
169 Text, X | together with him, by this Communion between these, so as to
170 Text, XVII | common, because of this Community of the name. For he is a
171 Text, XX | and Rule of Nature, all Companion between them; and will give
172 Text, XI | seeing that all Likeness, or Comparifon, or Communication of Substance
173 Text, XXIV | Image of the Father, not as comparing a Begotten Being with that
174 Text, XXVI | has been said into a short compass, and say; ~"That there is
175 Text, III | and Dominion, capable to compensate the loss of one's own Soul:
176 Text, XVIII | may therefore very justly complain of those, who believing
177 Text, VII | otherwise take a handle for Complaint and Calumny, to treat more
178 Text, XXV | Creating, but endu'd with the compleat Power of Sanctification
179 Text, XXVII(23)| edition, by whom it was composed.~
180 Text, XXIV | to all that are able to comprehend the whole at one view, the
181 Int | The latter two Whiston conceived to be authentic, rather
182 Text, XXIII | Arbitrators, let them not be concern'd in these matters: since
183 Int | perceptive, Whiston was more concerned to present a clear exposition
184 Text, XIX | Character of the Father, which concerns his Substance, be equivalent
185 Int | reason. His works were condemned under Arcadius, and their
186 Text, XX | pleasure of his Father, and confesses that he does nothing of
187 Text, XX | is a priori, whereby we confider the Substances of things
188 Text, XXVII | Instruction, and for the Confirmation of the Faithful: Who was
189 Int | resign after coming into conflict with the church authorities
190 Text, XIV | this means all imaginable Confusion of Names and of Things will
191 Text, XXV | think it worth while to confute them. ~
192 Text, XI | any the like Circumstances connected with the Substance of God,
193 Text, X | Age, nor Order have any connexion with the Substance of God.
194 Text, XVIII | nature of things is not a Consequent of Words, but the Force
195 Int | was a crank. He possessed considerable learning, much but not quite
196 Int | character.~Eunomius was considered to be a heresiarch, and
197 Text, XXIV | Only-begotten himself, and considering that all things, were made
198 Text, XIX | a compounded thing which consists of different things. Now
199 Text, XXVII | tho there be many that conspire for Falshood, and are departed
200 Int | references to the Apostolic Constitutions and the interpolated version
201 Text, XXVI | Nor do we acknowledg him consubstantial; for that denotes such a
202 Text, VI | true and invariable Sense contain'd under them; or if we perceiv'
203 Int | separately numbered portions, contains at the very back of volume
204 Text, XXIV | acknowledg that he at once contemplates the whole Power of the Father ?
205 Int | However references in contemporary literature do suggest that
206 Text, XXIV | any one out of the love of Contention, and as fixt in his own
207 Text, XXVI | of our Discourse, we will contract the Sum of what has been
208 Text, XVIII | are alike in Substance, contradict what they confess'd before;
209 Text, XIX | may argue thus, in way of contradiction to our Reasoning: that if
210 Text, XXV | their Substances shall be contrary to their Creation, but agreeably
211 Text, XXVII | and Nets which the Devil contrives against Mankind; and thereby
212 Int | rightly remarks, there are few controversies more alien to the modern
213 Text, VI | Articles which have been controverted, and thinking it superfluous
214 Text, XXVII | of the Virgin Mary, who convers'd holily, according to the
215 Text, XIX | these Characters may be convertible; who can further endure
216 Text, XXVII(23)| This subtitle copied from Vaggione's edition,
217 Int | day that I had obtained a copy of it, while browsing the
218 Int | and it is of course out of copyright. Quite by chance, the same
219 Text, VI | endeavour to misrepresent and corrupt the true Sense of the words;
220 Int | imperial edicts were always couched in violent language, a reflection
221 Int | took place after the First Council of Nicaea. His first apology
222 Int | impression that Whiston was a crank. He possessed considerable
223 Text, XVI | Substance, if he were to create, could not do it without
224 Int | the middle of a mass of creeds, given in Greek and English,
225 Text, XXVII | to the Laws of God ; was crucify'd, and died, and rose again
226 Text, XIII | within due bounds, can be culpable: but if it be False, 'tis
227 Text, XIV | perhaps some body, aiming to cure one Malady with another,
228 Text, II | Love of Disputation, nay to Custom, and Relation; in short,
229 Text, XX | there are plainly two ways cut out for the Discovery of
230 Text, XIX | For the Philosophy of a Cynick is vastly remote from Christianity;
231 Int | online text.~ ~Eunomius of Cyzicus was a leader in the second
232 Text, II | whatsoever that are wont to darken the Faculties of the Soul;
233 Text, XXVII | was himself in the last days born of the Virgin Mary,
234 Text, XXVII | to judg the quick and the dead, by a righteous distribution
235 Text, VIII | but to pay in reality that Debt to God which is of all other
236 Int | Roger Pearse~Ipswich. ~24th December 2002.~Bibliography~William
237 Text, XXIV | the blessed Apostle Paul declar'd, when he said, Who is
238 Text, VI | order to the plain and full Declaration of our Mind ; and because,
239 Text, XXI | There is but one God, who is declared both by the Law and the
240 Text, XI | Equality; and by that Equality declares him that is so intire like
241 Text, XIV | Unbegotten Beings, to supply the Defect of one alone. But if the
242 Text, IX | aggrandizing both will be defective, if they give but one part
243 Text, VI | that proceeded to the like degree of Madness with them, excluded
244 Text, XXVII | unmoveable and firm to him, that delivered it to them:, while they
245 Int | authorities by persistently demanding that the Church of England
246 Text, XXIV | Wherefore if the Word of God demonstrates that his Will is his Operation,
247 Text, IX | word Unequal: but if they deny that, let them not fear
248 Text, XXVII | conspire for Falshood, and are departed from the Truth; preserring
249 Text, IX | another, this Coalition depending on that wherein they both
250 Text, XV | difference of all Substances depends on the Will of him that
251 Text, VIII | pretend that God has been deprived of somewhat naturally belonging
252 Text, XXII | to an end which was not deriv'd from a certain Beginning. ~
253 Text, XII | yet another thing to be describ'd by the Words apply'd to
254 Text, XXVII | the Prize according to his Desert : to those that undergo
255 Int | this day, and I have made details available elsewhere online.
256 Text, XIII | blame, according to his own determination; since nothing that is true,
257 Text, XXVII | Snares and Nets which the Devil contrives against Mankind;
258 Text, XXVII | God ; was crucify'd, and died, and rose again the third
259 Text, XIX | Being Begotten, it signifies differently, or has the very same signification?
260 Int | which is volume 1 it is difficult to avoid the impression
261 Text, XIX | the Resolution of all such Difficulties. ~If therefore every Character
262 Text, XXI | Immortality.8 Nor let any one be diforder'd or disturb'd in his mind
263 Text, XXI | intending to take away all diftinction both as to Names and Things;
264 Text, II | influenc'd by the worldly Dignities of some, or the Haughtiness
265 Text, XIX | according to the Saying of Diogenes: For the Philosophy of a
266 Text, IV | measure, let us now come directly to the Profession of our
267 Text, XVII | for Creation, from which direst Notions the difference of
268 Text, XXIV | Unbegotten; for that is certainly disagreeable, and in all Beings impossible;
269 Text, XX | either of these ways can discover this Likeness of Substance. ~
270 Text, XXVII | but to those that have dishonour'd it, from the Wickedness
271 Text, VI | ill Temper, or some other disorder of Disposition, several
272 Int | 1712). This sprawling, disorganised book, with many separately
273 Text, XXVII | as his Minister, for the dispensing of his Gifts, and exercise
274 Text, II | be said, with a Mind only dispos'd to embrace Truth. For
275 Text, XXVII | Gain; while Christ, the Disposer of the Rewards, did formerly
276 Text, VI | or some other disorder of Disposition, several do endeavour to
277 Text, XXIII | of the Pravity of their Dispositions. ~But then, as to our selves,
278 Text, XXVII(22)| Apologetick of Eunomius; Argute disputat Vafer Haeresiarcha; that
279 Text, II | to Ambition, the Love of Disputation, nay to Custom, and Relation;
280 Int | mind than the prolonged dispute over the Trinity which occupied
281 Int | these forbiddingly logical disputes, many of which seem clearly
282 Text, VIII | whereby we express them, are dissolv'd and vanish when we forbear
283 Text, VI | we are able, to explain distinctly what Notions we have of
284 Text, XX | Effects to the Cause, and so distinguish Substances by the Creatures
285 Text, IV | an exact Standard in the distinguishing and judging of those things
286 Text, XXI | any one be diforder'd or disturb'd in his mind at this. For
287 Text, XXII | Men; but with ease, and divine : and not to esteem his
288 Text, IV | Examination of their proper Doctrines, do not give up themselves
289 Text, VII | things, as if they were doubtful, which are commonly taken
290 Text, XXVII(22)| the end of all : and note Dr. Cave's Character of this
291 Text, III | the wicked, as more to be dreaded than temporal Death; and
292 Text, II | first heard, as to stop your ears against an After-examination:
293 Text, XXII | manner of Men; but with ease, and divine : and not to
294 Text, IV | that have a mind may most easily and readily understand our
295 Text, XII | concerning which it were easy, by adding the Testimonies
296 Text, VI | peculiar places appointed for Ecclesiastical Persons. But because neither
297 Int | means little; late imperial edicts were always couched in violent
298 Text, XXVII(23)| subtitle copied from Vaggione's edition, by whom it was composed.~
299 Text, XX | make the Enquiry from the Effects to the Cause, and so distinguish
300 Text, XVII | suppose the same Operation or Efficacy which that word implies
301 Text, X | intelligent Natures, but than the Elements or primary Bodies also.
302 Text, XVII | it equally included some Emanation, or the like Affection;
303 Int | of the impotence of the emperors. However references in
304 Text, I | and abuse any one, is the Employment of an ungovern'd Tongue,
305 Text, XXVII(22)| Whiston ends vol. 1 of Primitive Christianity
306 Text, I | and in several instances, endur'd ill-grounded Censures
307 Text, XIX | convertible; who can further endure that they should use the
308 Int | demanding that the Church of England abandon the Nicene creed
309 Text, III | on each side; both as to enjoying Happiness, and as to suffering
310 Text, III | tho we were sure of its Enjoyments and Dominion, capable to
311 Text, IX | the one, while the other enjoys both; nor will they vouchsafe
312 Text, I | so much as in Strife and Enmity. But to endeavour, with
313 | enough
314 Text, XX | one takes the Rise of his Enquiries from the Substances themselves,
315 Text, XX | posteriori, whereby we make the Enquiry from the Effects to the
316 Text, I | and what Punishment will ensue to both those sorts of Persons.
317 Text, XXV | of God, and yet do still enumerate him after the two real Substances,
318 Text, XXV | then he would not have been enumerated after him, as having a Subsistence
319 Text, XXIII | with clear eyes, nor can be equitable Arbitrators, let them not
320 Text, XVI | must also, according to the erroneous Opinion of the Greeks, because
321 Text, XI | should have place in the Essence of God, of such a Nature
322 Text, XXVII | succeed for the best. 22 ~A Eunomian Confession of Faith appended
323 Int | clear exposition of his own 'Eusebian' position than to render
324 Int | theology, rather than anything evidently Christian in character.~
325 Text, I | exact Justice; and do not examine with Judgment the Truth
326 Text, XIII | if in every one of these Examples, to which 'tis the greatest
327 Text, XIII | begotten; which does not only exceed all Absurdity or Blasphemy,
328 Text, VI | degree of Madness with them, excluded from the Sacred Assemblies,
329 Text, XXVII | dispensing of his Gifts, and exercise of his Providence; for Sanctification,
330 Text, XXVII | them. But may God avert any experience of this that I have said!
331 Text, VI | down our Faith, and then explaining its meaning afterwards:
332 Text, VI | but some more accurate Explications will be necessary, in order
333 Int | concerned to present a clear exposition of his own 'Eusebian' position
334 Text, XII | the Appellation rightly expressing the Substance; and that
335 Text, XII | such a difference in their Expressions declaring the difference
336 Text, VI | Abridgment, or as it were an extempore Summary only; omitting,
337 Text, XVI | signification? as when an Eye is spoken of Man, and when
338 Text, XXIII | difference of things with clear eyes, nor can be equitable Arbitrators,
339 Text, II | that are wont to darken the Faculties of the Soul; and so to pass
340 Text, XX | things themselves, and by fair and clear Reasoning we determine
341 Text, XIV | whereas it has all along been fairly acknowledg'd, that there
342 Text, XXII | World to be coeval with God, fall into all sorts of Absurdities
343 Text, XXI | and Reasonings, as we are falsly accus'd to do; and that
344 Text, XXV | in Truth.11 Nor is he the fame with the Only-begotten;
345 Text, III | Terror of any, nor to that Favour, or Security which the present
346 Int | browsing the shelves my hand fell on the Oxford Early Christian
347 Text, IX | from all Comparison, and Fellowship, with what is made. For
348 | few
349 Text, XXI | to the Truth by our own Fictions and Reasonings, as we are
350 Text, IX | Equal in this case; as not finding to which the Supereminence
351 Text, XXVII | Followers unmoveable and firm to him, that delivered it
352 Text, I | against us; We have thought fit to make a Profession of
353 Text, XXIV | love of Contention, and as fixt in his own Opinions, will
354 Text, XXVII | Sophisms, nor seduc'd by their Flattery; but to pass your judgment
355 Text, XXVII | before Prejudice, so as to fly from all the Snares and
356 Text, XXVII | preserve the Faith of my Followers unmoveable and firm to him,
357 Text, VII | before all things, it thence follows that he is the Unbegotten,
358 Text, XIV | leave off this prodigious Folly, or Madness rather, and
359 Text, VIII | dissolv'd and vanish when we forbear to speak of them. But God,
360 Int | the place to review these forbiddingly logical disputes, many of
361 Text, XVIII | Consequent of Words, but the Force of Words is, according to
362 Int | Cambridge, which he was forced to resign after coming into
363 Text, XIV | Addition, but from some foreign Matter ? But if so, it will
364 Text, XXIV | any Generation, in God's Foreknowledg, even before the Constitution
365 Text, XX | nature of Things, or not to form their Judgments about them
366 Int | confession of faith which forms chapter 28 in the manuscripts:
367 Text, XXII | his Operation to be any fort of division, or removal
368 Text, XXVIII | ways, for his works; he founded me before the world began;
369 Int | the greater part of the fourth century. This introduction
370 Int | Though the translation is frequently perceptive, Whiston was
371 | further
372 Text, XXVII | esteem Death it self to be Gain; while Christ, the Disposer
373 Text, VI | Libya, nor Marcellus of Galatia, nor Photinus, nor any other
374 Int | the product of the Greek genius for philosophical speculation
375 Text, XXVII | for the dispensing of his Gifts, and exercise of his Providence;
376 Text, XXVII | Preservation; and for the giving of Laws to Men, making use
377 Text, VII | have had the Dignity of the Godhead. For he that affirms it
378 Text, XX | Creatures made, and thence goes back to the Substances,
379 Text, V | the Distribution of all Grace is bestow'd on every one
380 Text, XIX | Supereminence above the other as to Greatness, even tho all Consideration
381 Text, I | Persons; which things are grievous to us, and of mischievous
382 Text, IV | forefathers, as a sort of Rule and Guide; and to permit Men to make
383 Text, VIII | in being, and after the Habits to which they belong. But
384 Text, XXVII(22)| Eunomius; Argute disputat Vafer Haeresiarcha; that therein the Sly Arch-Heretick
385 Text, VII | that may otherwise take a handle for Complaint and Calumny,
386 Text, XVIII | is begotten, according as happens among Men, for he is Unbegotten;
387 Text, III | side; both as to enjoying Happiness, and as to suffering Punishment. ~
388 Text, XXV | agreeably to the Rules of Harmony; that so the First in order
389 Int | impossible to read without much head-shaking at the lack of wisdom of
390 Text, II | d by what you have first heard, as to stop your ears against
391 Text, XIX | perhaps somebody that is heated in this matter may argue
392 Text, XXI | false Accusation is laid heavily to our charge by abundance
393 Int | translator of Josephus. He held a chair at Cambridge, which
394 Text, XVI | it denotes, sometimes his Help and Preservation afforded
395 | hence
396 | hereafter
397 Text, III | Death; and in consequence hereof publish the plain Truth.
398 Int | Eunomius was considered to be a heresiarch, and his work has been placed
399 Text, XXI | using the word Likeness, hide that which is by all own'
400 Text, XXVII | Riches, be they here never so highly esteem'd among Men, is utterly
401 Text, XXVIII | began; and before all the Hills did he beget me. And one
402 Text, XXVII | Virgin Mary, who convers'd holily, according to the Laws of
403 Text, XXV | Operation of the Son; and honour'd in the third place, as
404 Text, III | Tranquillity which arifes from the Hopes of a future World; and still
405 Text, XVI | oblig'd to suppose a kind of human and corporeal Generation;
406 Int | much but not quite enough humility, limited judgement, and
407 Text, XXIII | Unbegotten ; but if both of those Hypotheses are without question absurd,
408 Text, XVI | But if they reject that Hypothesis, without regarding the strict
409 Int | Primitive Christianity Reviv'd i-iv (London: Printed for the
410 Text, VIII | he really is. For those Ideas which are in the Mind only,
411 Int | version of the letters of Ignatius. The latter two Whiston
412 Text, I | therefore, as not being ignorant of either of those Cases,
413 Text, II | II. Now above all things we
414 Text, III | III. We must farther desire
415 Text, I | several instances, endur'd ill-grounded Censures and Indignities,
416 Int | St. Basil the Great as an illustration.~William Whiston, who made
417 Text, XIV | Substance. For by this means all imaginable Confusion of Names and of
418 Text, VIII | Unbegotten is not a bare Imagination, nor us'd by way of Privation,
419 Text, XII | Doctrine of the Scriptures; not imagining him one thing as to his
420 Text, XIX | from Christianity; but in imitation of the blessed Apostle Paul,
421 Text, XVII | as if the Substance were immediately to be suppos'd common, because
422 Text, XXI | to be Incorruptible, and Immortal, and Wise, and Good; but
423 Int | itself means little; late imperial edicts were always couched
424 Text, XVI | strict use of Words which are imploy'd to express our meaning,
425 Text, XXVII | Censures of Men, nor to be impos'd on by their Sophisms,
426 Int | language, a reflection of the impotence of the emperors. However
427 Int | is difficult to avoid the impression that Whiston was a crank.
428 Text, XVI | introduce God as subject to the Imputations and Affections of a Change
429 Text, IX | destructive of that Perfection of Incarnation. Or whether it be by that
430 Text, I | spread the Lyes, and the Incautiousness of those that believe them :
431 Text, I | may shew their own sincere Inclinations; and that they esteem. the
432 Int | infinitely superior, and includes all surviving material by
433 Text, XXVIII | invisible, both corporeal and incorporeal. For there is one God,
434 Text, XXVII(22)| 4 of this work, on the indicated pages, and has been replaced
435 Text, XX | all Generation, and all Indigency; This will teach a Mind
436 Text, XX | reject with the greatest Indignation, from the very Law and Rule
437 Text, I | ill-grounded Censures and Indignities, both in Words and Actions,
438 Text, XX | will thence perceive an indisputable Demonstration of the Difference
439 Text, XXVIII | incorruptible, and inseparable, and indivisible: and an incorruptible Being
440 Text, XXVII | Wickedness of their own Minds, inevitable Punishments. And so much
441 Int | by R.P.Vaggione, which is infinitely superior, and includes all
442 Text, II | its side; nor so far to be influenc'd by the worldly Dignities
443 Int | referred to it for more information on all points. Vaggione
444 Text, XXVIII | God is incorruptible, and inseparable, and indivisible: and an
445 Text, I | manners, and in several instances, endur'd ill-grounded Censures
446 | instead
447 Text, XIX | who says, that we ought to instruct those that oppose themselves
448 Text, XXVII | d among Men, is utterly insufficient to put their Adversaries
449 Text, IX | asserted, the Notion will be intangled with many Absurdities, or
450 Text, VIII | uncompounded, nor is any [internal] thing different from him
451 Int | Apostolic Constitutions and the interpolated version of the letters of
452 Text, XIV | the same breath is there introduc'd another: And after all,
453 Int | the fourth century. This introduction is not the place to review
454 Int | An introductionto the online text.~ ~Eunomius
455 Text, VI | those words the true and invariable Sense contain'd under them;
456 Text, VIII | Demonstration of the Madness of the Inventors of such an Opinion. And
457 Int | productions.~Roger Pearse~Ipswich. ~24th December 2002.~Bibliography~
458 Int | already there; and omitted the irrelevant references to the Apostolic
459 Text, XXVI | says, Let all the House of Israel know assuredly that God
460 Text, IX | IX. Since therefore, according
461 Text, I | of Persons. For the being joint Partners in the propagation
462 Int | today as the translator of Josephus. He held a chair at Cambridge,
463 Int | enough humility, limited judgement, and the political common
464 Text, IV | in the distinguishing and judging of those things that are
465 Text, XXVII | while they wait for the Judgment-Seat of our Saviour Christ; where
466 Text, XX | Things, or not to form their Judgments about them with an uncorrupt
467 Text, XXV | without examination, but keeping close to the Doctrine of
468 Text, XVI | be oblig'd to suppose a kind of human and corporeal Generation;
469 Text, XVIII | according to their respective kinds, to be suted to the nature
470 Text, XXVII | Truth, true Liberty, and the Kingdom of Heaven; but to those
471 Text, XXIV | him. For who is there that knowing the Only-begotten himself,
472 Text, XXVII | those that undergo great Labours for the Truth, true Liberty,
473 Int | much head-shaking at the lack of wisdom of the author.
474 Text, XXI | that false Accusation is laid heavily to our charge by
475 Text, XXVII(22)| following note: "[See Eunomius's large Creed, here to be added,
476 Text, XXVII | with greater care, and more largely demonstrated these things,
477 Int | of itself means little; late imperial edicts were always
478 Int | Eunomius of Cyzicus was a leader in the second wave of Arianism,
479 Text, XXV | things. From whom, we have learn'd that he is the Third in
480 Int | He possessed considerable learning, much but not quite enough
481 Text, XI | Communication of Substance leaves no Supereminence, or Difference,
482 Text, XXV | that one must have great leisure indeed to think it worth
483 Text, XIV | one Malady with another, a lesser with a greater, according
484 Text, XXI | own'd for Impiety. ~But lest we should seem to offer
485 Int | interpolated version of the letters of Ignatius. The latter
486 Text, XV | But these Men, who are liable themselves, tho unwittingly,
487 Text, XXVII | Labours for the Truth, true Liberty, and the Kingdom of Heaven;
488 Text, VI | neither was Sabellius of Libya, nor Marcellus of Galatia,
489 Text, VI | words to the Sense which lies before us; but so that this
490 Text, XIII | nature of both living and lifeless things, which any one may
491 Int | not quite enough humility, limited judgement, and the political
492 Int | published.~Whiston's version is listed in Quasten's Patrology (
493 Int | references in contemporary literature do suggest that some burnings
494 Text, XXVI | and himself owns that he lives on account of the Father,19
495 Text, XIII | according to the nature of both living and lifeless things, which
496 Int | review these forbiddingly logical disputes, many of which
497 Text, IX | Separation, he must be no longer the Unbegotten; being now
498 Text, XIX | oppose themselves with great Longsuffering.6 We answer then, that Light
499 Text, XXIII | these Greeks, which never looked on the difference of things
500 Text, III | capable to compensate the loss of one's own Soul: The future