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| Eunomius of Cyzicus The First Apology IntraText - Concordances (Hapax - words occurring once) |
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501 Int | Bibliography~William WHISTON, M.A., Primitive Christianity
502 Text, XI | Unbegotten also. But no one is so mad and daring in his Impiety,
503 Text, XI | a Nature as Species, or Magnitude, or Quantity; because on
504 Text, XXVII | the giving of Laws to Men, making use of the Comforter as
505 Text, XIV | body, aiming to cure one Malady with another, a lesser with
506 Text, XXIV | made by him, he may make manifest to all that are able to
507 Text, I | and we have after various manners, and in several instances,
508 Int | given us a translation from manuscript -- no full Greek text had
509 Text, VI | Sabellius of Libya, nor Marcellus of Galatia, nor Photinus,
510 Text, XXVII | days born of the Virgin Mary, who convers'd holily, according
511 Int | found in the middle of a mass of creeds, given in Greek
512 Int | and includes all surviving material by Eunomius. The reader
513 Text, XXIV | Characters to each of them; we mean the Character of Son to
514 Text, II | Apology, not to think of measuring Truth and Falshood by multitudes,
515 Text, XIII | which were not before, what Medicine must he require who affirms
516 Text, XVI | it denotes one distinct Member; but of God it denotes,
517 Text, VI | thinking it superfluous to make mention of them. As to our selves,
518 Int | After perusal of the mess which is volume 1 it is
519 Text, I | Christians as a thing of mighty consequence. We could wish
520 Text, I | are grievous to us, and of mischievous consequence to the Faithful :
521 Int | author. Nevertheless, his misfortunes have given us a translation
522 Text, VI | several do endeavour to misrepresent and corrupt the true Sense
523 Text, I | those that are themselves misrepresented as Impious by such Calumnies, '
524 Int | controversies more alien to the modern mind than the prolonged
525 Text, XXVII | the supreme Dignity and Monarchy of God is ever to be preserv'
526 Text, X | Being. And Time is a certain motion of the Stars; and the Stars
527 Text, X | the Ages; and the common Motions of Mankind do attest the
528 Text, IX | of Unbegotten Substance mould be also esteem'd incommunicable;
529 Text, 0(1) | Note, In the MS, 'tis The Impious Eunomius.~
530 Text, II | measuring Truth and Falshood by multitudes, as reckoning that Truth
531 Text, X | sides, they must suppose a mutual Agreement, nay and besides
532 Text, XXVII | to be judg'd must stand naked of all their Authority and
533 Text, XIV | all, this other Being is nam'd a Begotten Substance,
534 Text, VII | Therefore, We own, according to natural Sense, and according to
535 Text, VIII | been deprived of somewhat naturally belonging to him, would
536 Text, X | Substance, and all intelligent Natures, but than the Elements or
537 Text, VI | received the Words, did necessarily preserve together with those
538 Text, XIV | and when by consequence of necessity, the Mutation must be made
539 Text, VII | may indeed probably seem needless and superfluous to some
540 Text, XXVII | from all the Snares and Nets which the Devil contrives
541 | Nevertheless
542 Int | numbers from Vaggione, with a new paragraph if not already
543 | next
544 Int | after the First Council of Nicaea. His first apology was
545 Text, IX | difference; nay, are more nice as to the word than as to
546 Int | Church of England abandon the Nicene creed and adopt the views
547 Int | First Apology." (some online notes).~
548 Text, XXI | Beings. But if this be a notorious piece of Impiety, let them
549 Text, XIII | was before, was produc'd notwithstanding? For if he were before his
550 Int | version; added the chapter numbers from Vaggione, with a new
551 Text, XXV | the Apostles. Nor is he numerically different from God, and
552 Text, XXVII | d, a Begotten Being, an Obedient Son, a most perfect Minister,
553 Text, XVI | Father and Son, we must be oblig'd to suppose a kind of human
554 Text, XX | Desire after Truth, and oblige it to reject with the greatest
555 Text, XXIV | Similitude of Substance obliges those who are of that opinion
556 Text, XVII | should we in all things observe the like Equity and Proportion,
557 Text, IV | Sacred Tradition which has obtain'd originally from our forefathers,
558 Int | the same day that I had obtained a copy of it, while browsing
559 Int | dispute over the Trinity which occupied the greater part of the
560 Int | possession made a capital offence. This of itself means little;
561 Int | pages 1-30. This however omits the confession of faith
562 Text, VI | extempore Summary only; omitting, at present the additional
563 Text, X | Title to this Character of Onbegotten and not the second. If it
564 Text, XXIII | Operation of God did not operate, or the Work must be Unbegotten ;
565 Text, XIII | absolately necessary that the opposite Doctrine must be esteem'
566 Text, X | is posterior to him that orders: But nothing that belongs
567 Text, XXII | reduce the intire Cause and Origin of all to the One and Only
568 Text, IV | Tradition which has obtain'd originally from our forefathers, as
569 | otherwise
570 Text, XIII | if this Expression seem over-bold to any one, let him consider
571 Text, I | perhaps by this means we may overcome that reproachful Character
572 Text, XXIV | Beings impossible; but as owning him the Only begotten, and
573 Text, XXVI | Substance, and Will: and himself owns that he lives on account
574 Int | Christian Text volume by R.P.Vaggione, which is infinitely
575 Int | from Vaggione, with a new paragraph if not already there; and
576 Text, IX | on that wherein they both partake, the Character of Substance
577 Text, VI | Sacred Assemblies, or the Participation of the Mysteries, or the
578 Text, X | do introduce a certain Partition and Boundary on both sides,
579 Text, I | Persons. For the being joint Partners in the propagation of Lyes,
580 Int | version is listed in Quasten's Patrology (vol. 3) as the only English
581 Text, VIII | vulgar acceptation, but to pay in reality that Debt to
582 Text, VI | our Faith might procure us Peace and Security. For indeed
583 Text, VI | indeed this method will be peculiarly sutable to our purpose,
584 Text, XXI | our charge by abundance of People : we will demonstrate what
585 Text, VI | contain'd under them; or if we perceiv'd that those who accuse
586 Int | translation is frequently perceptive, Whiston was more concerned
587 Text, XV | all the rest, and for the performance of his Father's Will. ~
588 Text, XXIV | Operation whereby he, as a Son, performs all things. The Expression
589 Text, XXII | For those that allowed no Period to the World, no wonder
590 Text, IV | of Rule and Guide; and to permit Men to make use of that
591 Int | the church authorities by persistently demanding that the Church
592 Int | volume 4, pp. 50-53. ~After perusal of the mess which is volume
593 Text, XIV | Mutation. This is to add one perverse reasoning to all the former,
594 Text, XXVI | Now that Christ was made, Peter, who, as our Lord himself
595 Int | of the Greek genius for philosophical speculation redirected into
596 Text, XIX | Saying of Diogenes: For the Philosophy of a Cynick is vastly remote
597 Text, VI | Marcellus of Galatia, nor Photinus, nor any other of those
598 Int | in the 9th century, when Photius comments on them in his
599 Text, XXVII | equivalent to one poor and pious Person; or able to cause
600 Int | heresiarch, and his work has been placed in the appendix for this
601 Text, VI | Mysteries, or the peculiar places appointed for Ecclesiastical
602 Text, VII | of wisdom to oppose the plainest things, as well as of those
603 Text, XXVII | that their Piety should plead for them at that day, who
604 Text, XXIII | Constitution of those things he is pleas'd to make: but at the same
605 Text, XXVII | profitable before what is pleasant, nor esteem things future
606 Text, XXIII | time that he wills, what he pleases is made. ~
607 Text, XXVII | and Security before things pleasing to God and truly useful.
608 Text, XX | him that does it at the pleasure of his Father, and confesses
609 Text, X | of greater antiquity in point of time, the one is first
610 Int | more information on all points. Vaggione comments on Whiston
611 Text, XXVII | there equivalent to one poor and pious Person; or able
612 Int | many separately numbered portions, contains at the very back
613 Text, XV | suppose the Creator to be possess'd of above that of his own
614 Int | Whiston was a crank. He possessed considerable learning, much
615 Int | under Arcadius, and their possession made a capital offence.
616 Text, X | Substance of God. For Order is posterior to him that orders: But
617 Text, XX | the other of which is a posteriori, whereby we make the Enquiry
618 Text, XXIII | them, on account of the Pravity of their Dispositions. ~
619 Text, IV | not be too tedious in this Preface, and prolong our Discourse
620 Text, II | blinded; nor indeed to be so prejudic'd by what you have first
621 Text, XXI | Unbegotten : the foregoing Premises affording us this Notion. ~
622 Text, VI | Profession of our Faith presently free us from their Accusations,
623 Text, XXVII | Monarchy of God is ever to be preserv'd in all things: viz. that
624 Text, XX | the first place, they who presume to compare that Substance,
625 Text, XII | of their Substances, to prevent the occasion of any farther
626 Text, III | we have no regard to the Pride or Terror of any, nor to
627 Text, X | but than the Elements or primary Bodies also. And as to the
628 Text, XXVIII | the Maker of all things; principally, and in a peculiar manner
629 Int | Christianity Reviv'd i-iv (London: Printed for the Author; And are
630 Text, XX | Questions; the one of which is a priori, whereby we confider the
631 Text, VIII | way of Privation, seeing Privations belong to the nature of
632 Text, XXVII | render to every Combatant the Prize according to his Desert :
633 Text, VI | any other of those that proceeded to the like degree of Madness
634 Text, VI | Profession of our Faith might procure us Peace and Security. For
635 Text, XIV | become us to leave off this prodigious Folly, or Madness rather,
636 Text, XXVIII | own Substance; nor does he produce another which subsists in
637 Int | which seem clearly to be the product of the Greek genius for
638 Int | rather than 4th century productions.~Roger Pearse~Ipswich. ~
639 Text, XXVI | been made by him. For we profess that the Son alone was made
640 Text, V | to their proportion, to profit withal." ~
641 Text, XXVII | not prefer what is really profitable before what is pleasant,
642 Text, XXVI | tire our Readers by the prolixity of our Discourse, we will
643 Text, IV | tedious in this Preface, and prolong our Discourse beyond measure,
644 Int | the modern mind than the prolonged dispute over the Trinity
645 Text, I | being joint Partners in the propagation of Lyes, will bring down
646 Text, XXVIII | of the only-begotten; yet properly of those things also which
647 Text, XXIII | things; as the words of the Prophet do also attest: For he hath
648 Text, XXI | both by the Law and the Prophets : and he is own'd by our
649 Text, VII | and superfluous to some to prove those things, as if they
650 Text, XIV | greater, according to the Proverb, will suppose a Generation
651 Text, XXVII | Gifts, and exercise of his Providence; for Sanctification, for
652 Text, I | Calumnies, 'tis a part of Prudence, that they may shew their
653 Text, III | and in consequence hereof publish the plain Truth. For, as
654 Text, XXVII | their own Minds, inevitable Punishments. And so much shall suffice
655 Text, XXII | We ought also exactly to purify our Notions about these
656 Int | Whiston's version is listed in Quasten's Patrology (vol. 3) as
657 Text, XX | Discovery of the Truth in such Questions; the one of which is a priori,
658 Text, XXVII | will come again to judg the quick and the dead, by a righteous
659 Text, VII | and that it will justly be rank'd among them. Wherefore,
660 Text, XIV | nothing, which is the more rational Supposition, to confess
661 Int | although it is impossible to read without much head-shaking
662 Int | material by Eunomius. The reader is referred to it for more
663 Text, XXVI | that we may not tire our Readers by the prolixity of our
664 Text, IV | mind may most easily and readily understand our Opinion.
665 Text, XXI | by our own Fictions and Reasonings, as we are falsly accus'
666 Text, XXVII(22)| therein the Sly Arch-Heretick reasons shrewdly.]" Chapter 28
667 Text, VI | that those who once had received the Words, did necessarily
668 Text, II | Falshood by multitudes, as reckoning that Truth which has the
669 Int | philosophical speculation redirected into theology, rather than
670 Text, XXII | own words; that is, so to reduce the intire Cause and Origin
671 Int | Eunomius. The reader is referred to it for more information
672 Int | couched in violent language, a reflection of the impotence of the
673 Int | survived attached to the refutation of it by St. Basil the Great
674 Text, XVI | that Hypothesis, without regarding the strict use of Words
675 Text, XX | Substance. But in case he first regards the Creatures made, and
676 Text, XXVII | Faith and Works; and is to reign for ever and ever. So that
677 Text, II | Disputation, nay to Custom, and Relation; in short, to all things
678 Text, XXIII | without question absurd, what remains must be true ; that because
679 Int | Anomoean. As Vaggione rightly remarks, there are few controversies
680 Text, IX | is made,; and must be far remov'd from all Comparison, and
681 Text, XXII | any fort of division, or removal of his Substance; such as
682 Text, XXVII(22)| indicated pages, and has been replaced above.~
683 Text, XIX | one's Question, we shall reply, not with the Argument of
684 Text, XXVI | were made; the Image and Representation of his own Power and Operation;
685 Text, I | means we may overcome that reproachful Character which is already
686 Text, XIII | before, what Medicine must he require who affirms that the Son,
687 Text, XXV | the Only-begotten, Order requires that we discourse next concerning
688 Text, XXIV | Image does not bear any resemblance to the Substance, but to
689 Int | which he was forced to resign after coming into conflict
690 Text, XIX | Rule and Method for the Resolution of all such Difficulties. ~
691 Text, XXIV | blessed Apostle Paul has respect, when he does not say by
692 Text, XVIII | Words is, according to their respective kinds, to be suted to the
693 Text, XVIII | regard to that Agreement respectively: for the nature of things
694 Text, XXVII | to God's just Method of Retribution, that their Piety should
695 Int | Eunomius exactly."~I have reunited both parts of Whiston's
696 Text, XVII(5) | Acts 2. 36; Col. 1. 15; Rev. 3. 14.~
697 Text, III | the Glory which shall be revealed.2 Nor is the whole World,
698 Int | introduction is not the place to review these forbiddingly logical
699 Text, XXVII(22)| of Primitive Christianity Revived (1711) here with the following
700 Text, XXVII | Christ, the Disposer of the Rewards, did formerly and still
701 Int | appendix pp. 50-3. Checked.~Richard Paul VAGGIONE, Eunomius:
702 Text, XXVII | and where Affluence and Riches, be they here never so highly
703 Text, XX | in case any one takes the Rise of his Enquiries from the
704 Int | 4th century productions.~Roger Pearse~Ipswich. ~24th December
705 Text, III(2) | Rom. 8. 18.~
706 Text, XXVII | crucify'd, and died, and rose again the third day, ascended
707 Text, XXV | Creation, but agreeably to the Rules of Harmony; that so the
708 Text, VI | For indeed neither was Sabellius of Libya, nor Marcellus
709 Text, XXIII | selves, we do not think it safe, as we have said a little
710 Text, I | and that they esteem. the Safety of the multitude of Christians
711 Text, V | bestow'd on every one of the Saints, according to their proportion,
712 Text, XX | the Only Begotten, and is satisfy'd of the difference of the
713 Text, X | farther reasoning? when the Scripture plainly affirms that God
714 Text, XXVII | esteem things future more secure than those that are present;
715 Text, XXVII | on by their Sophisms, nor seduc'd by their Flattery; but
716 Text, XXVII(22)| with the following note: "[See Eunomius's large Creed,
717 Text, XIII | which they are made: For Seed is not a Man, nor are Stones
718 Text, XIV | the former, as not being sensible even of this plain Case,
719 Text, II | the Soul; and so to pass sentence upon what shall be said,
720 Text, XIX | the like Circumstances are set aside? and tho the Substance
721 Text, VI | these matters; by first setting down our Faith, and then
722 Text, VI | Profession sufficient for the Settlement of the Truth, nor sutable
723 Text, XVIII | by accommodating to each severally a sutable Acknowledgment.
724 Text, XXVII | put their Adversaries to shame. For a multitude of Men
725 Int | of it, while browsing the shelves my hand fell on the Oxford
726 Text, XVIII | the like Arguments we have shewn, that we must neither attempt
727 Text, XXVII(22)| Sly Arch-Heretick reasons shrewdly.]" Chapter 28 is to be
728 Text, VI | sutable to our purpose, to silence the Accusations brought
729 Text, VIII | But God, whether we are silent, or speak, and while things
730 Text, XXIV | Father to the Son. For the Similitude of Substance obliges those
731 Text, VI | Accusations, and let all sinister Suspicions against us go
732 Text, I | Persons, and of those who are skill'd in nothing so much as
733 Text, XXVII(22)| Haeresiarcha; that therein the Sly Arch-Heretick reasons shrewdly.]"
734 Text, XXVII | so as to fly from all the Snares and Nets which the Devil
735 Text, XVII | shall not go astray from sober Reasoning, as neither being
736 Text, XIV | to the words of Truth and Soberness. ~
737 Int | the Author; And are to be Sold by the Booksellers of London
738 Text, XIX | XIX. But now perhaps somebody that is heated in this matter
739 | sometime
740 Text, XVII | and Proportion, and not as soon as we hear the name of Son
741 Text, VII | it , nor can any thing be sooner or later than it self; nor
742 Text, XXVII | to be impos'd on by their Sophisms, nor seduc'd by their Flattery;
743 Text, XXII | avoid who are led by the Sophistry of the Greeks, and connect
744 Text, XXVI | and Christ.15 And he that spake in the Person of the Lord,
745 Text, XI | God, of such a Nature as Species, or Magnitude, or Quantity;
746 Int | genius for philosophical speculation redirected into theology,
747 Text, XVII | the same nature with other Spirits. Accordingly should we in
748 Text, XXVII | multitude of Men in all their splendor is not there equivalent
749 Int | was added in 1712). This sprawling, disorganised book, with
750 Int | the refutation of it by St. Basil the Great as an illustration.~
751 Text, XIX | with the Argument of the Staff, instead of an Answer, according
752 Text, XVIII | of any Matter, since he stands in need of nothing, and
753 Text, XIII | Seed is not a Man, nor are Stones an House; the former of
754 | stop
755 Text, XVI | Hypothesis, without regarding the strict use of Words which are imploy'
756 Text, XIX | Reasoning: that if we must thus strictly adhere to the words made
757 Text, I | in nothing so much as in Strife and Enmity. But to endeavour,
758 Text, XII | Generation of Bodies, and so stumble at the Ambiguity of words,
759 Text, XXVII | when all things shall be subdued unto him, then shall the
760 Text, XVIII | but must attend to the Subjects we are upon; we must sute
761 Text, XXIV | and that the Only-begotten subsisted by the Will of the Father; '
762 Text, XXV | enumerated after him, as having a Subsistence of his own. Our Saviour'
763 Text, XXVIII | he produce another which subsists in him; for he alone is
764 Text, XXVII(23)| This subtitle copied from Vaggione's edition,
765 Text, XXVII | present; and may all at last succeed for the best. 22 ~A Eunomian
766 Text, I | the latter. But since the Success of things has not answer'
767 Text, II | Haughtiness of others, as to suffer your Minds to be blinded;
768 Text, III | as the Apostle says, The Sufferings of this present time are
769 Text, XXVII | Punishments. And so much shall suffice on both sides at present;
770 Int | contemporary literature do suggest that some burnings took
771 Text, XXVI | Discourse, we will contract the Sum of what has been said into
772 Text, VI | as it were an extempore Summary only; omitting, at present
773 Text, XXI | between things; and to own the supereminent Dignity of the Father. For
774 Text, XX | own Power, must be vastly superiour to him that does it at the
775 Text, XIV | many Unbegotten Beings, to supply the Defect of one alone.
776 Text, XIV | which is the more rational Supposition, to confess that every thing,
777 Text, XXVII | ever and ever. So that the supreme Dignity and Monarchy of
778 Text, III | whole World, tho we were sure of its Enjoyments and Dominion,
779 Int | superior, and includes all surviving material by Eunomius. The
780 Text, VI | Accusations, and let all sinister Suspicions against us go out of their
781 Text, XVIII | Subjects we are upon; we must sute Words and their Signification
782 Text, XVIII | respective kinds, to be suted to the nature of things.
783 Text, VI | its meaning afterwards: or suting the words to the Sense which
784 Text, XX | Substance. ~For in case any one takes the Rise of his Enquiries
785 Text, XX | all Indigency; This will teach a Mind that comes with a
786 Text, XXV | for the instruction and teaching of the Apostles. Nor is
787 Text, IV | But that we may not be too tedious in this Preface, and prolong
788 Text, III | more to be dreaded than temporal Death; and in consequence
789 Text, III | no regard to the Pride or Terror of any, nor to that Favour,
790 Text, XII | were easy, by adding the Testimonies of Holy Men who have stil'
791 Int | Oxford Early Christian Texts, Oxford (1987).~R.PEARSE,
792 Int | speculation redirected into theology, rather than anything evidently
793 | therein
794 | thereof
795 Text, VI | have been controverted, and thinking it superfluous to make mention
796 Text, XXVII | against Mankind; and thereby thinks to affright, or at least
797 | Though
798 Text, III | and still look upon those Threatnings which are made against the
799 Text, XXV | the First, and at other times the Third place ? and in
800 Text, XXVI | XXVI. But that we may not tire our Readers by the prolixity
801 Text, X | him, that Being has a just Title to this Character of Onbegotten
802 Int | is probably best known today as the translator of Josephus.
803 Text, I | Employment of an ungovern'd Tongue, and of an ill Temper of
804 | towards
805 Text, IV | all the way that Sacred Tradition which has obtain'd originally
806 Text, III | afford; but ever prefer that Tranquillity which arifes from the Hopes
807 Int | best known today as the translator of Josephus. He held a
808 Text, VII | Complaint and Calumny, to treat more accurately of these
809 Int | prolonged dispute over the Trinity which occupied the greater
810 Text, XII | of any farther care and trouble. However, on account of
811 Text, I | tis indeed the business of troublesome Persons, and of those who
812 Text, XXIII | the will of God to be the truest Operation; which is most
813 Text, XX | Judgments about them with an uncorrupt Mind. For there are plainly
814 Text, IX | also; let them use the word Unequal: but if they deny that,
815 Text, I | is the Employment of an ungovern'd Tongue, and of an ill
816 Text, X | coexist together, both the Unity of God, and the Character
817 Text, XVIII | we must neither attempt universally to think that the signification
818 Text, XI | there is only one God of the Universe Unbegotten, and beyond all
819 | unless
820 Text, XXVII | the Faith of my Followers unmoveable and firm to him, that delivered
821 Text, XVIII | Creation is on all accounts unreasonable. ~Now since from these and
822 Text, XV | are liable themselves, tho unwittingly, to these and many more
823 Text, XXVII | pleasing to God and truly useful. May he preserve the Faith
824 Text, XXVII | highly esteem'd among Men, is utterly insufficient to put their
825 Text, XXVII(22)| Eunomius; Argute disputat Vafer Haeresiarcha; that therein
826 Text, XXV | For is it not foolish and vain, that the same Being should
827 Text, I | Wishes, and we have after various manners, and in several
828 Text, VI | VI. This is the most simple
829 Int | Nicene creed and adopt the views of Arius.~In 1711 he published
830 Text, VII | VII. Therefore, We own, according
831 Text, VIII | VIII. Now when we own God to
832 Text, XXI | we should seem to offer violence to the Truth by our own
833 Int | edicts were always couched in violent language, a reflection of
834 Text, XXVII | the last days born of the Virgin Mary, who convers'd holily,
835 Text, XXVII | preserv'd in all things: viz. that the Holy Spirit, with
836 Int | Christianity Reviv'd, in 4 volumes (a 5th was added in 1712).
837 Text, IX | enjoys both; nor will they vouchsafe to explain the reason of
838 Text, VIII | in our Worship, after a vulgar acceptation, but to pay
839 Text, XXVII | it to them:, while they wait for the Judgment-Seat of
840 Int | was a leader in the second wave of Arianism, which took
841 Text, I | thereby at once shew the Weakness of those that spread the
842 Int | Booksellers of London and Westminster. 1711), i, pp. 1-30; iv,
843 | whereas
844 | wherein
845 Text, XXVII | dishonour'd it, from the Wickedness of their own Minds, inevitable
846 Text, IX | incommunicable, as being willing that the Character of Unbegotten
847 Text, XXIII | at the same time that he wills, what he pleases is made. ~
848 Text, I | mighty consequence. We could wish therefore, as not being
849 Text, I | things has not answer'd our Wishes, and we have after various
850 Text, XXVI | God,14 is an authentick Witness, when he says, Let all the
851 Text, XXII | Period to the World, no wonder that they assign'd to it
852 Text, II | things whatsoever that are wont to darken the Faculties
853 Text, II | to be influenc'd by the worldly Dignities of some, or the
854 Text, XXVII | are present; that so the worser part may prevail over some
855 Text, XXV | leisure indeed to think it worth while to confute them. ~
856 Text, VI | our purpose, both as we write an Apology for our selves,
857 Text, I | Profession of our own Faith in writing before you, both on our
858 Text | Against which, BASIL the Great wrote his Confutation. ~
859 Text, XI | XI. Now 'tis plainly impossible
860 Text, XII | XII. And there is but one Son,
861 Text, XIII | XIII. But if this Expression
862 Text, XIV | XIV. whereas it has all along
863 Text, XIX | XIX. But now perhaps somebody
864 Text, XV | XV. But these Men, who are
865 Text, XVI | XVI. But now if, because of
866 Text, XVII | XVII. As on the other hand, many
867 Text, XVIII | XVIII. How if God, when he begets,
868 Text, XX | XX. And in the first place,
869 Text, XXI | XXI. If therefore they esteem
870 Text, XXII | XXII. If therefore he be the
871 Text, XXIII | XXIII. But as to these Greeks,
872 Text, XXIV | XXIV. Wherefore if the Word of
873 Text, XXV | XXV. Having now spoken sufficiently
874 Text, XXVI | XXVI. But that we may not tire
875 Text, XXVII | XXVII. For neither is the Father
876 Text, XXVIII | XXVIII. There is one God, unbegotten,