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Eunomius of Cyzicus
The First Apology

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XIII. But if this Expression seem over-bold to any one, let him consider with himself whether it be True or False: for if the former, the Boldness is without blame, according to his own determination; since nothing that is true, if it be spoken in due time, and within due bounds, can be culpable: but if it be False, 'tis absolately necessary that the opposite Doctrine must be esteem'd true, that is, that the Son, who was in being before, was begotten; which does not only exceed all Absurdity or Blasphemy, but all the most foolish and ridiculous Opinions possible. For what occasion for [12] Generation to a Being that exists already? unless it be chang'd into another Being , according to the nature of both living and lifeless things, which any one may truly say to have that Being which already exists, but not to have that Being into which they are made: For Seed is not a Man, nor are Stones an House; the former of which is made a Man, the latter an House. Now if in every one of these Examples, to which 'tis the greatest Instance of Piety to compare the Generation of the Son, those things only are made which were not before, what Medicine must he require who affirms that the Son, when he was before, was produc'd notwithstanding? For if he were before his Generation, he was without Generation, or Unbegotten;




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