Chap., n.

 1 INT,  1      |        preoccupation,"2 a program of life and action, and a fundamental
 2 INT,  5      |            it, if necessary, his own life.~
 3   I,  7      |             sacrifice of His earthly life.~To evangelize: what meaning
 4   I,  9      |             this is begun during the life of Christ and definitively
 5   I,  10     |             and suffering, through a life lived according to the Gospel,
 6   I,  12     |    multiplied, the dead come back to life. And among all these signs
 7   I,  15     |            upon itself. The intimate life of this community - the
 8   I,  15     |              of this community - the life of listening to the Word
 9   I,  15     |             of bread40 this intimate life only acquires its full meaning
10   I,  15     |            the apostles, the Word of life, the sources of grace and
11  II,  19     |            inspiration and models of life, which are in contrast with
12  II,  21     |         acceptance, their sharing of life and destiny with other people,
13  II,  22     |         proclaimed by the witness of life sooner or later has to be
14  II,  22     |            proclaimed by the word of life. There is no true evangelization
15  II,  22     |              name, the teaching, the life, the promises, the kingdom
16  II,  23     |            adherence to a program of life - a life henceforth transformed -
17  II,  23     |             to a program of life - a life henceforth transformed -
18  II,  23     |          believers. Thus those whose life has been transformed enter
19  II,  23     | transformation, a sign of newness of life: it is the Church, the visible
20 III,  26     |            has called men to eternal life. Perhaps this attestation
21 III,  27     |            has its beginning in this life but which is fulfilled in
22 III,  28     |            be revealed in the future life.58 Evangelization therefore
23 III,  28     |             which is the sacramental life culminating in the Eucharist.59~
24 III,  29     |         Gospel and of man's concrete life, both personal and social.
25 III,  29     |            human being, about family life without which personal growth
26 III,  29     |             hardly possible,60 about life in society, about international
27 III,  29     |         society, about international life, peace, justice and development-
28 III,  30     |              remain on the margin of life: famine, chronic disease,
29 III,  33     |         politics, social or cultural life; it must envisage the whole
30 III,  39     |          rights of the person and of life in society!"66~
31  IV,  41     |              authentically Christian life, given over to God in a
32  IV,  41     |             of a reverent and chaste life that wins over even without
33  IV,  41     |            by her conduct and by her life that the Church will evangelize
34  IV,  43     |            are innumerable events in life and human situations which
35  IV,  44     |          that must impregnate all of life. It is necessary above all
36  IV,  47     |            evangelization must touch life: the natural life to which
37  IV,  47     |              touch life: the natural life to which it gives a new
38  IV,  47     |        reveals; and the supernatural life, which is not the negation
39  IV,  47     |             elevation of the natural life.~This supernatural life
40  IV,  47     |              life.~This supernatural life finds its living expression
41  IV,  48     |          sense of the cross in daily life, detachment, openness to
42   V,  52     |              quite outside Christian life, for simple people who have
43   V,  53     |            God, man and his destiny, life and death, and truth. Even
44   V,  56     |             meaning of the world, of life and of history; such is
45   V,  58     |           having solidarity with her life, being nourished by her
46   V,  58     |            need to live the Church's life more intensely, or from
47   V,  58     |              lend themselves both to life in the mass and to anonymity.
48   V,  58     |            does not favor the normal life of a parish community. This
49  VI,  62     |            she did not take body and life precisely through the individual
50  VI,  63     |             of loving, of looking at life and the world, which distinguish
51  VI,  63     |             impact on their concrete life. But on the other hand,
52  VI,  64     |            and worship, of Christian life and conduct and of the spiritual
53  VI,  64     |        Church the experience and the life of this people, for the
54  VI,  68(103)|           Decree on the Ministry and Life of Priests Presbyterorum
55  VI,  69     |            find in their consecrated life a privileged means of effective
56  VI,  69     |             dynamism of the Church's life, which is thirsty for the
57  VI,  70     |           the arts, of international life, of the mass media. It also
58  VI,  73     |         community for its growth and life, by exercising a great variety
59  VI,  73     |      valuable for the establishment, life, and growth of the Church,
60 VII,  75     |        preeminent place in the whole life of the Church, it is in
61 VII,  76     |             you live? The witness of life has become more than ever
62 VII,  76     |              themselves invited to a life that bears testimony to
63 VII,  76     |         spring from true holiness of life, and, as the Second Vatican
64 VII,  76(121)|           Decree on the Ministry and Life of Priests Presbyterorum
65 VII,  76     |        expects from us simplicity of life, the spirit of prayer, charity
66 VII,  79     |      certainties for their Christian life; they have a right to them,
67 VII,  80     |               by His word and by His life, the ordinary paths of salvation.