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| Paul VI Evangelii nuntiandi IntraText - Concordances (Hapax - words occurring once) |
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1 VII, 75(110)| Lk 4:0 (18), 21; cf. Is 61:1.~
2 VI, 68(103)| AAS 58 (1966), pp. 992, 1010, 1011.~
3 III, 37(64) | Epistola 229, 2: PL 33, 1020.~
4 II, 23(53) | 45, AAS 58 (1966), pp. 1060-1061, 1065-1066; Decree
5 II, 23(53) | AAS 58 (1966), pp. 1060-1061, 1065-1066; Decree on the
6 II, 23(53) | 58 (1966), pp. 1060-1061, 1065-1066; Decree on the Church'
7 II, 23(53) | 1966), pp. 1060-1061, 1065-1066; Decree on the Church's
8 III, 29(60) | 47-52: AAS 58 (1966): pp. 1067-1074; Paul VI, Encyclical
9 III, 29(60) | AAS 58 (1966): pp. 1067-1074; Paul VI, Encyclical Letter
10 II, 20(50) | Cf. 53: AAS 58 (1966), p. 1075.~
11 V, 55(78) | Spes, 59: AAS 58 (1966), p. 1080.~
12 INT, 2(4) | Col 3:10; Gal 3:27; Rom 13:114; 2 Cor 5:17.~
13 I, 16(44) | 88, Sermo, 2, 14: PL 37, 1140; Saint John Chrysostom,
14 VI, 61(85) | Evangelia 19, 1: PL 76, 1154.~
15 V, 53(74) | 19, 91; 94; S. Ch. pp. 117-118; 119-110; Cf. Second
16 V, 53(74) | 91; 94; S. Ch. pp. 117-118; 119-110; Cf. Second Vatican
17 V, 53(74) | 94; S. Ch. pp. 117-118; 119-110; Cf. Second Vatican
18 V, 53(74) | Patristicum II, Bonn 1911, pp. 81, 125, 129, 133; Clement of Alexandria,
19 V, 53(74) | Bonn 1911, pp. 81, 125, 129, 133; Clement of Alexandria,
20 V, 53(74) | 1911, pp. 81, 125, 129, 133; Clement of Alexandria,
21 II, 21(51) | Apologeticum, 39: CCL, I, PP. 150-153; Minucius Felix, Octavius
22 II, 21(51) | Apologeticum, 39: CCL, I, PP. 150-153; Minucius Felix, Octavius
23 V, 53(74) | Florilegium Patristicum II, Bonn 1911, pp. 81, 125, 129, 133;
24 V, 55(77) | athee, ed. Spes, Paris, 1945.~
25 II, 21(51) | Octavius 9 and 31: CSLP, Turin 1963, pp. 11-13, 47-48.~
26 VI, 63(92) | Concilium 37-38: AAS 56 (1964), p. 110; cf. also the liturgical
27 INT, 2(6) | 26 October 1974): AAS 66 (19740, PP. 634-635, 637.~
28 VI, 67(99) | 94, 3; Sermo 95 2: S.C. 200, pp. 50-52; 58-66; 258-260;
29 III, 37(64) | Saint Augustine, Epistola 229, 2: PL 33, 1020.~
30 III, 27(57) | 1972): AAS 64 (1972), pp. 237-241.~
31 III, 27(57) | AAS 64 (1972), pp. 237-241.~
32 VI, 67(99) | S.C. 200, pp. 50-52; 58-66; 258-260; 268.~
33 VI, 67(99) | 200, pp. 50-52; 58-66; 258-260; 268.~
34 VI, 67(99) | 50-52; 58-66; 258-260; 268.~
35 VI, 67(100)| Religiose, Bologna 1973, p. 278; Ecumenical Council of Vienne,
36 III, 30 | 30. It is well known in what
37 VII, 77(124)| VII: AAS 66 (1974), p. 305.~
38 III, 34 | 34. Hence, when preaching liberation
39 VI, 67(100)| providam Christi, ed. cit., p. 343; Fifth Lateran Ecumenical
40 INT, 3(7) | 1973): AAS 65 (1973), p. 383.~
41 III, 28(59) | 1973): AAS 65 (1973), pp. 396-408.~
42 IV, 40 | 40. The obvious importance
43 III, 28(59) | AAS 65 (1973), pp. 396-408.~
44 I, 16(44) | capto Eutropio, 6: PG 52, 462.~
45 III, 29(60) | Vitae: AAS 60 (1968), pp. 481-503.~
46 V, 49 | 49. Jesus' last words in St.
47 III, 29(60) | AAS 60 (1968), pp. 481-503.~
48 VI, 59(84) | Ps 44:23: CCL XXXVIII, p. 510; cf Decree on the Church'
49 I, 16(44) | Unitate Ecclesiae, 14: PL 4, 527; Saint Augustine, Enarrat.
50 I, 15(43) | Pastoribus: ccl XLI, pp. 529-530.~
51 I, 15(43) | Pastoribus: ccl XLI, pp. 529-530.~
52 III, 31(61) | 1974): AAS 66 (1974), p. 562.~
53 IV, 41(67) | 1974): AAS 66 (1974), p. 568.~
54 VI, 71(106)| Serm. VI, 2; VII, 1: PG 54, 607-68.~
55 VI, 67(100)| apostolici culminis, ed. cit., p. 608; Constitution Postquam ad
56 VI, 67(100)| universalis, ed. cit., p. 614; Constitution Divina disponente
57 VI, 62 | 62. Nevertheless this universal
58 III, 37(63) | 1968): AAS 60 (1968), p. 623.~
59 III, 37(64) | 1968): AAS 60 (1968), p. 627; Cf. Saint Augustine, Epistola
60 VI, 63 | 63. The individual Churches,
61 INT, 2(6) | 1974): AAS 66 (19740, PP. 634-635, 637.~
62 INT, 2(6) | AAS 66 (19740, PP. 634-635, 637.~
63 VI, 65(93) | 1974): AAS 66 (1974), p. 636.~
64 VI, 67(100)| clementia, ed. cit., p. 638.~
65 VI, 67 | 67. The Successor of Peter
66 VI, 71 | 71. One cannot fail to stress
67 VI, 72 | 72. Circumstances invite us
68 VI, 73 | 73. Hence the active presence
69 VII, 74 | 74. We would not wish to end
70 VII, 77 | 77. The power of evangelization
71 VII, 78 | 78. The Gospel entrusted to
72 VII, 79 | 79. The work of evangelization
73 VII, 80 | 80. Our appeal here is inspired
74 I, 12(31) | Verbum, 4: AAS 58 (1966), pp. 818-819.~
75 I, 12(31) | AAS 58 (1966), pp. 818-819.~
76 VIII, 82 | 82. This is the desire that
77 VI, 71(106)| Actuositatem, 11, AAS 58 (1966), p. 848; Saint John Chrysostom,
78 I, 16(44) | Saint Augustine, Enarrat. 88, Sermo, 2, 14: PL 37, 1140;
79 VII, 77(123)| Redintegratio, 1: AAS 57 (1965), pp. 90-91.~
80 VII, 80(131)| Humanae, 4: AAS 58 (1966), p. 933.~
81 VII, 80(132)| Ibid., 9-14: Loc. Cit., pp. 935-940.~
82 VI, 59(82) | Humanae, 13: AAS 58 (1966), p 939; cf. Dogmatic Constitution
83 VII, 80(132)| 9-14: Loc. Cit., pp. 935-940.~
84 VI, 67(99) | 1-3; Sermo 94, 3; Sermo 95 2: S.C. 200, pp. 50-52;
85 VII, 75(118)| Gentes, 4:AAS 58 (1966), pp. 950-951.~
86 VII, 77(123)| Gentes, 6: AAS 58 (1966), pp. 954-955; cf. Decree on Ecumenism
87 I, 15(42) | 58 (1966), pp. 951-952, 959-961.~
88 V, 53(74) | Gentes, 11: AAS 58 (1966), p. 960; cf. Second Vatican Ecumenical
89 I, 15(42) | 1966), pp. 951-952, 959-961.~
90 VI, 59(83) | Gentes, 35: AAS 58 (1966), p. 983.~
91 VI, 67(101)| Gentes, 38: AAS 58 (1966), p. 985.~
92 VI, 68(103)| Gentes, 39: AAS 58 (1966), p. 986; Decree on the Ministry
93 VI, 68(103)| 13: AAS 58 (1966), pp. 992, 1010, 1011.~
94 VII, 79 | as children of God who abandon themselves entirely into
95 VI, 61 | can limit: From the just Abel right to the last of the
96 V, 56 | Atheistic secularism and the absence of religious practice are
97 INT, 3 | for our attention, it is absolutely necessary for us to take
98 VI, 62 | diffusa would become an abstraction if she did not take body
99 I, 16 | outside the Church. The absurdity of this dichotomy is clearly
100 III, 30 | Third World, with a pastoral accent resonant with the voice
101 II, 23 | evangelization, a person who accepts the Church as the Word which
102 INT, 5 | indifference, syncretism or accommodation. It is a question of people'
103 I, 12 | children of God."30 Thus He accomplishes His revelation, completing
104 III, 37 | that violence is not in accord with the Gospel, that it
105 INT, 5 | question, and of acting accordingly.~In our "anxiety for all
106 VII, 75 | evangelization wishes to achieve within the Christian community.
107 III, 31 | as it was proclaimed and achieved by Jesus of Nazareth and
108 IV, 47 | its full capacity when it achieves the most intimate relationship,
109 VII, 77 | those who by faith have acknowledged and accepted Jesus Christ
110 IV, 43 | the homily, so that it can acquire all its pastoral effectiveness.
111 I, 15 | this intimate life only acquires its full meaning when it
112 INT, 5 | preacher of the Gospel and acquit himself perfectly of his
113 VI, 61(86) | Acta 1:8; cf. Didache 9, 1: Fund
114 VI, 64 | certain freedom of movement or action- it has escaped only with
115 V, 54 | more, a faith besieged and actively opposed. It runs the risk
116 VI, 71(106)| of the Laity Apostolicam Actuositatem, 11, AAS 58 (1966), p. 848;
117 IV, 48 | manifesting belief. It involves an acute awareness of profound attributes
118 IV, 43 | homily an important and very adaptable instrument of evangelization.
119 VI, 63 | actual people to whom it is addresses, if it does not use their
120 I, 14 | to herself: She willingly adds with St. Paul: "Not that
121 VI, 73 | vigilant concerning the adequate formation of all the ministers
122 VI, 73 | absolute respect for unity and adhering to the directives of the
123 IV, 47 | true that a certain way of administering the sacraments, without
124 VI, 60 | little community together or administers a sacrament, even alone,
125 IV, 47 | seven sacraments and in the admirable radiation of grace and holiness
126 V, 49 | more distant regions. The admission of Paul to the rank of the
127 VI, 70 | education of children and adolescents, professional work, suffering.
128 VI, 69 | pastoral plan which the latter adopts. But who does not see the
129 III, 26 | unknown God55 whom they adore without giving Him a name,
130 VI, 63 | altogether if one empties or adulterates its content under the pretext
131 VII, 75 | good, but even the most advanced ones could not replace the
132 III, 31 | evangelization and human advancement- development and liberation-
133 III, 37 | can also delay instead of advancing that social uplifting to
134 V, 50 | the world.~Despite such adversities, the Church constantly renews
135 II, 19 | numbers of people, but also of affecting and as it were upsetting,
136 V, 55 | Council has in this sense affirmed the legitimate autonomy
137 I, 15 | needs to be called together afresh by Him and reunited. In
138 V, 58 | sacraments and the bond of the agape, groups of people who are
139 VII, 75 | Spirit is the principal agent of evangelization: it is
140 V, 58 | sole beneficiaries or sole agents of evangelization- or even
141 V, 58 | struggle for justice, brotherly aid to the poor, human advancement.
142 III, 32 | project. They would reduce her aims to a man-centered goal;
143 VI, 61 | shelter the birds of the air,88 a net which catches fish
144 VI, 61 | boundaries or frontiers except, alas, those of the heart and
145 V, 53(74) | 125, 129, 133; Clement of Alexandria, Stromata I, 19, 91; 94;
146 V, 53 | keeps her missionary spirit alive, and even wishes to intensify
147 I, 15 | The promises of the New Alliance in Jesus Christ, the teaching
148 VII, 75 | in every evangelizer who allows himself to be possessed
149 VII, 76 | vigilant. Either tacitly or aloud- but always forcefully- we
150 | although
151 I, 12 | innumerable signs, which amaze the crowds and at the same
152 III, 38 | will help to remove the ambiguity which the word "liberation"
153 VII, 79 | are solid because they are anchored in the Word of God. The
154 V, 56 | non practicing is a very ancient one in the history of Christianity;
155 VII, 74 | interior attitudes which must animate those who work for evangelization.~
156 VII, 76 | the People of God and in animating spiritually the local communities.
157 III, 38 | one which Christ Himself announced and gave to man by His sacrifice.~
158 I, 6 | given to me, for he has anointed me. He has sent me to bring
159 VI, 62 | say so, the more or less anomalous federation of essentially
160 V, 58 | life in the mass and to anonymity. Such communities call quite
161 III, 26 | man the Creator is not an anonymous and remote power; He is
162 VII, 76 | all responsible for the answers that could be given to these
163 INT, 5 | acting accordingly.~In our "anxiety for all the Churches,"8
164 VII, 80 | discouraged, impatient or anxious, but from ministers of the
165 I, 11 | There has never been anybody who has spoken like him."28
166 I, 13 | Christians "a people set apart to sing the praises of God,"32
167 VI, 67 | at the highest point- in apice, in specula- of the apostolate."100
168 VI, 61 | executioners and in their apologetical texts, the first Christians
169 II, 21(51) | Cf. Tertullian Apologeticum, 39: CCL, I, PP. 150-153;
170 VI, 67(100)| of Lyons, Constitution Ad apostolicae dignitaties: Conciliorum
171 VI, 71(106)| Apostolate of the Laity Apostolicam Actuositatem, 11, AAS 58 (
172 VII, 77(124)| Bull Apostolorum Limina, VII: AAS 66 (1974),
173 VI, 73 | thereof.~These ministries, apparently new but closely tied up
174 VIII, 81 | than ever the needs and the appeals of a multitude of brethren,
175 VI, 62 | external expressions and appearances in each part of the world.~
176 III, 28 | turn is expressed by the application of those other signs of
177 I, 6 | in which Christ has just applied to Himself the words of
178 I, 14 | of the kingdom of God,"34 apply in all truth to herself:
179 VI, 73 | whereby certain people are appointed pastors and consecrate themselves
180 V, 51 | also art, the scientific approach, philosophical research
181 I, 11 | behind it."26 "And he won the approval of all, and they were astonished
182 IV, 44 | to the age, culture and aptitude of the persons concerned,
183 VII, 76 | divine Absolute? Is she more ardent in contemplation and adoration
184 IV, 45 | almost indefinitely the area in which the Word of God
185 VI, 64 | sociological, political or pastoral arguments, or even in the desire for
186 III, 37 | especially the force of arms- which is uncontrollable
187 | around
188 II, 23 | assimilated, and when it arouses a genuine adherence in the
189 VII, 76 | they have a horror of the artificial or false and that they are
190 VI, 70 | of the sciences and the arts, of international life,
191 VII, 80 | we should know how to put aside the excuses which would
192 INT, 4 | question that the Church is asking herself today and which
193 III, 37 | uplifting to which you lawfully aspire."63 "We must say and reaffirm
194 VI, 72 | and likewise the problems assailing them should awaken in every
195 VI, 68 | authority the Word of God, to assemble the scattered People of
196 IV, 43 | at paraliturgies, and in assemblies of the faithful. It will
197 VII, 76 | bishops' collaborators in assembling the People of God and in
198 INT, 5 | especially those "who are assiduous in preaching and teaching,"9
199 VI, 63 | gathering, have the task of assimilating the essence of the Gospel
200 IV, 46 | have fallen, and always to assist them with discernment and
201 VI, 68 | their bishops and whose assistants they are, by a communion
202 VI, 68 | are teachers of the faith.~Associated with the bishops in the
203 III, 34 | preaching liberation and associating herself with those who are
204 VI, 73 | in them the indispensable assurance and also the enthusiasm
205 VII, 77 | willed by Christ. St. Paul assures us that "hope does not disappoint
206 VII, 78 | please men, in order to astonish or to shock, nor for the
207 I, 11 | approval of all, and they were astonished by the gracious words that
208 V, 55(77) | Le drame de l'humanisme athee, ed. Spes, Paris, 1945.~
209 V, 56 | authenticity.~Thus we have atheists and unbelievers on the one
210 I, 12 | there is the one to which He attaches great importance: the humble
211 VII, 80 | pressure"131- far from being an attack on religious liberty is
212 I, 7 | practice. In any case the attempt to make such a synthesis
213 II, 17 | fragmentary definition which attempts to render the reality of
214 V, 58 | even a party, with all the attendant risks of becoming its instrument.~
215 III, 26 | eternal life. Perhaps this attestation of God will be for many
216 IV, 41 | evangelization is the witness of an authentically Christian life, given over
217 V, 55 | immersed in what a modern author has termed "the drama of
218 VI, 66 | and sent them out97 as authorized witnesses and teachers of
219 I, 10 | Christ's evangelization, are available to every human being as
220 V, 58 | the universal Church, thus avoiding the very real danger of
221 VIII, 81 | and non-Christians, who await from the Church the Word
222 INT, 2 | labors, stating that they awaited from him a fresh forward
223 I, 8 | fidelity demanded of whoever awaits its definitive coming.22~
224 IV, 42 | This is why St. Paul's axiom, "Faith comes from what
225 IV, 43 | magisterium, animated by a balanced apostolic ardor coming from
226 VII, 75 | the seal of the Spirit by Baptism- should study more thoroughly
227 VII, 80 | us- as it did for John the Baptist, for Peter and Paul, for
228 IV, 42 | especially when it is the bearer of the power of God.70 This
229 VI, 71 | family has well deserved the beautiful name of "domestic Church."106
230 | begin
231 VIII, 82 | rejoicing, as I plead on your behalf, at the way you have all
232 | behind
233 III, 30 | liberation of millions of human beings, many of whom are her own
234 V, 56 | it all and who no longer believes it.~Atheistic secularism
235 V, 58 | within themselves, then of believing themselves to be the only
236 V, 58 | of the Church. This name belongs to the other groups, those
237 V, 53 | of divine paternity that bends over towards humanity. In
238 | Besides
239 V, 54 | and even more, a faith besieged and actively opposed. It
240 VII, 80 | it? For that would be to betray the call of God, who wishes
241 VI, 63 | it, without the slightest betrayal of its essential truth,
242 VII, 78 | transmit to others. He never betrays or hides truth out of a
243 VII, 79 | faithful can be a source of bewilderment and scandal, like a wound
244 V, 58 | for the benefit of the bigger communities, especially
245 VI, 61 | whose branches shelter the birds of the air,88 a net which
246 III, 30 | the duty of assisting the birth of this liberation, of giving
247 V, 58 | together in a spirit of bitter criticism of the Church,
248 VIII, 82 | In the name of Christ we bless you, your communities, your
249 INT, Bles | health and the apostolic blessing.~
250 VII, 75 | later on for the witness of blood.115 The Spirit, who causes
251 VII, 80 | shame- what St. Paul called "blushing for the Gospel"134 - or
252 I, 14 | with St. Paul: "Not that I boast of preaching the gospel,
253 VI, 62 | abstraction if she did not take body and life precisely through
254 III, 37(64) | the Day of Development at Bogota (23 August 1968): AAS 60 (
255 IV, 40 | responsibility for reshaping with boldness and wisdom, but in complete
256 VI, 67(100)| per le Scienze Religiose, Bologna 1973, p. 278; Ecumenical
257 V, 58 | for the sacraments and the bond of the agape, groups of
258 VI, 64 | universal Church by solid bonds of communion, in charity
259 V, 53(74) | Florilegium Patristicum II, Bonn 1911, pp. 81, 125, 129,
260 VI, 63(92) | cf. also the liturgical books and other documents subsequently
261 V, 53 | Second Vatican Council and borrowed from Eusebius of Caesarea.~
262 II, 20 | the kingdom cannot avoid borrowing the elements of human culture
263 VI, 61 | universal Church without boundaries or frontiers except, alas,
264 VI, 61 | universal, a great tree whose branches shelter the birds of the
265 VI, 64 | with each of its cells breaking away from it just as it
266 VII, 75 | about to send forth He says, breathing on them, "Receive the Holy
267 I, 15 | by Him and reunited. In brief, this means that she has
268 VI, 66 | evangelization. We shall briefly recall these tasks.~First,
269 INT, 5 | Revelation that it represents. It brings with it a wisdom that is
270 VI, 64 | it just as it itself has broken away from the central nucleus.
271 VII, 79 | of the Gospel, from every builder of the Church. A sign of
272 VI, 63 | individual Churches, intimately built up not only of people but
273 VII, 77(124)| Bull Apostolorum Limina, VII:
274 INT, 1 | people of today, who are buoyed up by hope but at the same
275 VI, 70 | Christian powers which are often buried and suffocated, the more
276 V, 53 | borrowed from Eusebius of Caesarea.~Such a situation certainly
277 III, 37(63) | Paul VI Address to the Campesinos of Colombia (23 August 1968):
278 INT, 5 | exhortation seems to us to be of capital importance, for the presentation
279 I, 16(44) | John Chrysostom, Hom. de capto Eutropio, 6: PG 52, 462.~
280 VI, 62 | modern man.~Let us be very careful not to conceive of the universal
281 I, 9 | But it must be patiently carried on during the course of
282 VI, 61 | of the air,88 a net which catches fish of every kind89 or
283 VI, 60 | the most obscure preacher, catechist or pastor in the most distant
284 IV, 44 | instruction, under the form of the catechumenate, for innumerable young people
285 III, 39 | even if it is disguised by categorical declarations in favor of
286 III, 28(59) | Faith, Declaratio circa Catholicam Doctrinam de Ecclesia contra
287 III, 39 | Christians, because they are Catholics, live oppressed by systematic
288 VI, 69 | of their being they are caught Up in the dynamism of the
289 VI, 67 | activity of preaching and causing to be preached the Good
290 VI, 73 | animated by the conviction, ceaselessly deepened, of the greatness
291 V, 53 | missionary proclamation never ceases and that the Church will
292 VII, 75 | may be, to pray without ceasing to the Holy Spirit with
293 IV, 43 | assembled as a Paschal Church, celebrating the feast of the Lord present
294 VI, 64 | crumbling away, with each of its cells breaking away from it just
295 VI, 64 | from its living and visible center- sometimes with the best
296 V, 55 | seem to flow from it: a man centered atheism, no longer abstract
297 V, 53(74) | Stromata I, 19, 91; 94; S. Ch. pp. 117-118; 119-110; Cf.
298 VII, 75 | most active. It is not by chance that the great inauguration
299 I, 12 | sick are cured, water is changed into wine, bread is multiplied,
300 III, 25 | presentation depends greatly on changing circumstances. They themselves
301 I, 14 | preach and teach, to be the channel of the gift of grace, to
302 VI, 73 | directors of prayer and chant, Christians devoted to the
303 VI, 68 | and confers a distinct character on our activities, is this
304 V, 56 | however it shows certain new characteristics. It is often the result
305 III, 38 | commitment. All this must characterize the spirit of a committed
306 IV, 45 | 45. Our century is characterized by the mass media or means
307 VI, 70 | midst of the world and in charge of the most varied temporal
308 VI, 73 | communities, or other persons charged with the responsibility
309 V, 49 | of the apostles and his charism as the preacher to the pagans (
310 V, 58 | themselves Up in opposition as charismatic communities, free from structures
311 VII, 76 | more zealous in missionary, charitable and liberating action? Is
312 I, 8 | the kingdom and its Magna Charta,18 the heralds of the kingdom,19
313 IV, 41 | example of a reverent and chaste life that wins over even
314 III, 30 | many of whom are her own children- the duty of assisting the
315 VII, 80 | liberty, which is offered the choice of a way that even non-believers
316 VI, 67(100)| Constitution Ad providam Christi, ed. cit., p. 343; Fifth
317 III, 30 | margin of life: famine, chronic disease, illiteracy, poverty,
318 III, 28(59) | of the Faith, Declaratio circa Catholicam Doctrinam de
319 IV, 43 | this or that particular circumstance. It suffices to have true
320 V, 58 | especially in the big modern cities which lend themselves both
321 V, 58 | linked by age, culture, civil state or social situation:
322 III, 37 | than those from which they claimed to bring freedom. We said
323 I, 16 | their attitude - continually claiming to love Christ but without
324 II, 24 | we consider will help to clarify the reflections that follow.~
325 VII, 80 | Jesus Christ, with complete clarity and with a total respect
326 V, 50 | sector of mankind or to one class of people or to a single
327 V, 53(74) | pp. 81, 125, 129, 133; Clement of Alexandria, Stromata
328 VI, 67(100)| Constitution Divina disponente clementia, ed. cit., p. 638.~
329 INT, Ded | To the episcopate, to the clergy ~and to all the faithful ~
330 I, 15 | Christian community is never closed in upon itself. The intimate
331 VI, 73 | ministries, apparently new but closely tied up with the Church'
332 VI, 65 | nor mutilated. While being clothed with the outward forms proper
333 VII, 80 | which it presents- "without coercion, or dishonorable or unworthy
334 III, 38 | she possesses in order to collaborate in the liberation of many.
335 VII, 76 | and deacons, the bishops' collaborators in assembling the People
336 III, 30 | cruel as the old political colonialism. The Church, as the bishops
337 VII, 75 | the desert the decisive combat and the supreme test before
338 III, 31 | situations of injustice to be combated and of justice to be restored.
339 VII, 80 | preserve the delightful and comforting joy of evangelizing, even
340 VII, 80 | of salvation. And He has commanded us to transmit this revelation
341 INT, 2 | through two fundamental commands: "Put on the new self"4
342 III, 30 | relations and especially in commercial exchanges, situations of
343 III, 32 | liberation, in their wish to commit the Church to the liberation
344 I, 15 | community of hope lived and communicated, the community of brotherly
345 VII, 78 | truth that he studies and communicates is none other than revealed
346 VI, 70 | and develop the ecclesial community- this is the specific role
347 VI, 66 | several years of intimate company,95 constituted96 and sent
348 I, 8 | is so important that, by comparison, everything else becomes "
349 III, 35 | necessarily consistent and compatible with an evangelical vision
350 VI, 70 | clearly involved in them, competent to promote them and conscious
351 II, 24 | exclusive. In fact they are complementary and mutually enriching.
352 VI, 73 | sources however has to be complemented by attention to the present
353 I, 12 | accomplishes His revelation, completing it and confirming it by
354 VI, 70 | activity is the vast and complicated world of politics, society
355 I, 6 | midst of His own - were components of His evangelizing activity.~
356 VII, 80 | fatigue, disenchantment, compromise, lack of interest and above
357 VI, 62 | us be very careful not to conceive of the universal Church
358 I, 7 | evangelization as Jesus conceived it and put it into practice.
359 VIII, 82 | Solemnity of the Immaculate Conception of the Blessed Virgin Mary,
360 VII, 77 | because of their different concepts of society and human institutions,
361 IV, 44 | aptitude of the persons concerned, they must seek always to
362 VI, 67 | primarily and immediately concerns the bishops with Peter and
363 VI, 67(100)| apostolicae dignitaties: Conciliorum Oecumenicorum Decreta, ed.
364 VI, 63(92) | Sacred Liturgy Sacrosanctum Concilium 37-38: AAS 56 (1964), p.
365 III, 35 | action theological data and conclusions, even if it pretends to
366 VII, 77 | polarizations or mutual condemnations among Christians, at the
367 V, 58 | of Christ, and hence of condemning the other ecclesial communities;~-
368 III, 30 | overcome everything which condemns them to remain on the margin
369 II, 17 | preaching, of catechesis, of conferring Baptism and the other sacraments.~
370 VI, 68 | throughout our lives, and confers a distinct character on
371 V, 50 | and His Gospel. But we are confident that despite these painful
372 I, 14 | illuminating words: "We wish to confirm once more that the task
373 VII, 78 | your task- and the many conflicts of the present day do not
374 III, 37 | themselves, and certainly not in conformity with the dignity of the
375 VI, 59 | mentioned this intimate connection between the Church and evangelization.
376 VI, 69 | evangelization? Thanks to their consecration they are eminently willing
377 VII, 77 | evangelization will find itself considerably diminished if those who
378 VI, 63 | if it does not take into consideration the actual people to whom
379 VII, 77 | proclaiming the Holy Year we considered it necessary to recall to
380 III, 36 | 36. The Church considers it to be undoubtedly important
381 IV, 41(67) | Address to the Members of the Consilium de Laicis (2 October 1974):
382 IV, 47 | evangelization does not consist only of the preaching and
383 III, 35 | liberation is necessarily consistent and compatible with an evangelical
384 III, 28 | preaching of a message - consists in the implantation of the
385 V, 53 | seeds of the Word"74 and can constitute a true "preparation for
386 I, 14 | evangelizing all people constitutes the essential mission of
387 V, 55 | most diverse forms, with a consumer society, the pursuit of
388 V, 53 | tomorrow new horizons in their contacts with non-Christian religions.
389 III, 27 | Evangelization will also always contain - as the foundation, center,
390 III, 33 | say this:~- it cannot be contained in the simple and restricted
391 VII, 76 | Absolute? Is she more ardent in contemplation and adoration and more zealous
392 V, 55 | in the very heart of this contemporary world the phenomenon which
393 VI, 69 | special importance in the context of the witness which, as
394 III, 30 | numerous bishops from all the continents spoke of this at the last
395 VI, 62 | individual Churches. Only continual attention to these two poles
396 III, 28 | definitive calling, in both continuity and discontinuity with the
397 III, 28(59) | Catholicam Doctrinam de Ecclesia contra nonnullos errores hodiernos
398 II, 24 | elements may appear to be contradictory, indeed mutually exclusive.
399 II, 18 | evangelizes when she seeks to convert,49 solely through the divine
400 I, 15 | mighty works of God"41 which converted her to the Lord; she always
401 IV, 44 | which God has wished to convey to us and which the Church
402 IV, 43 | all it is necessary to be convinced of this and to devote oneself
403 VII, 75 | the Holy Spirit the most convincing dialectic has no power over
404 VI, 69 | the hierarchy and must be coordinated with the pastoral plan which
405 II, 20 | evangelization of culture, or more correctly of cultures. They have to
406 V, 58 | communautes de base will correspond to their most fundamental
407 VI, 62 | of the individual Church corresponds to a special sensitivity
408 V, 55 | currents of thought, values and countervalues, latent aspirations or seeds
409 II, 21 | incumbent on immigrants in the country that receives them.~
410 VI, 72 | apostles of youth. The Church counts greatly on their contribution,
411 V, 58 | social situation: married couples, young people, professional
412 III, 31 | with zeal, intelligence and courage have, to our great joy,
413 INT, 5 | giving a loyal, humble and courageous answer to this question,
414 V, 55 | convictions which arise are covered by this generic name!~From
415 III, 35 | establish liberation and to create well-being and development.~
416 INT, 2 | forward impulse, capable of creating within a Church still more
417 VI, 64 | orandi which is also the lex credendi, in the desire for unity
418 VII, 80 | uplifting. Is it then a crime against others' freedom
419 V, 58 | together in a spirit of bitter criticism of the Church, which they
420 III, 30 | neo-colonialism sometimes as cruel as the old political colonialism.
421 VI, 64 | then, before long, of a crumbling away, with each of its cells
422 II, 21(51) | Felix, Octavius 9 and 31: CSLP, Turin 1963, pp. 11-13,
423 III, 28 | is the sacramental life culminating in the Eucharist.59~
424 VI, 67(100)| Constitution In apostolici culminis, ed. cit., p. 608; Constitution
425 I, 12 | transformed by Him: the sick are cured, water is changed into wine,
426 V, 55 | this modern world: how many currents of thought, values and countervalues,
427 I, 16(44) | Lk 10:16; cf. Saint Cyprian, De Unitate Ecclesiae, 14:
428 VII, 77 | emphatically that this division "damages the most holy cause of preaching
429 VI, 64 | from two equally serious dangers. The first danger is that
430 II, 21 | seen and that one would not dare to imagine. Through this
431 III, 35 | norms of action theological data and conclusions, even if
432 I, 9 | coming of Christ, whose date is known to no one except
433 IV, 42 | The fatigue produced these days by so much empty talk and
434 VIII, 82 | gospel.... I hold all of you dear- you who...are sharers of
435 VII, 80 | only falsehood and error, debasement and pornography have the
436 III, 38 | more than once in the Synod debates. In fact we devoted to this
437 III, 37 | changes of structures would be deceitful, ineffective of themselves,
438 VIII, 82 | the Blessed Virgin Mary, December 8, 1975, the thirteenth
439 V, 52 | the frequent situations of dechristianization in our day, it also proves
440 INT, 2 | memorable Assembly, the Fathers decided to remit to the Pastor of
441 III, 39 | disguised by categorical declarations in favor of the rights of
442 I, 6 | mission for which Jesus declares that He is sent by the Father.
443 II, 20 | cultures (not in a purely decorative way, as it were, by applying
444 VI, 67(100)| Conciliorum Oecumenicorum Decreta, ed. Istituto per le Scienze
445 VII, 75 | the Holy Spirit114 before dedicating himself to his apostolic
446 I, 12 | of Himself, by words and deeds, by signs and miracles,
447 V, 54 | generations. Thus she seeks to deepen, consolidate, nourish and
448 VI, 73 | conviction, ceaselessly deepened, of the greatness and riches
449 II, 21 | Other questions will arise, deeper and more demanding ones,
450 VII, 78 | expects us to be the vigilant defenders and devoted preachers of
451 II, 17 | it has been possible to define evangelization in terms
452 II, 17 | partial and fragmentary definition which attempts to render
453 IV, 48 | rarely observed to the same degree elsewhere: patience, the
454 I, 12(31) | Constitution on Divine Revelation Dei Verbum, 4: AAS 58 (1966),
455 VII, 80 | from evangelizers who are dejected, discouraged, impatient
456 III, 37 | spirit, and it can also delay instead of advancing that
457 I, 8 | relative. The Lord will delight in describing in many ways
458 VII, 80 | spirit. Let us preserve the delightful and comforting joy of evangelizing,
459 I, 8 | the vigilance and fidelity demanded of whoever awaits its definitive
460 VII, 76 | innumerable signs of the denial of God, is nevertheless
461 V, 55 | without God and even by denying Him.~New forms of atheism
462 VII, 75 | Pentecost that the apostles depart to all the ends of the earth
463 I, 15 | presence of Jesus, of His departure and of His permanent presence.
464 VII, 80 | the Gospel; and it will depend on us whether this grows
465 IV, 43 | well-adapted, profoundly dependent on Gospel teaching and faithful
466 V, 54 | of the revelation whose deposit she guards.~
467 IV, 47 | catechesis, could end up by depriving them of their effectiveness
468 II, 20 | but in a vital way, in depth and right to their very
469 VII, 75 | and it is He who in the depths of consciences causes the
470 VII, 75 | Holy Spirit. The Spirit descends on Jesus of Nazareth at
471 V, 55 | The Synod endeavored to describe this modern world: how many
472 VI, 67 | reason that St. Leo the Great describes him as he who has merited
473 VII, 75 | Spirit" to experience in the desert the decisive combat and
474 VI, 71 | Council, the family has well deserved the beautiful name of "domestic
475 III, 27 | identified with temporal desires, hopes, affairs and struggles,
476 IV, 44 | teachers, parents- who are desirous of perfecting themselves
477 IV, 48 | pure and were sometimes despised, but today they are almost
478 IV, 41 | communion that nothing should destroy and at the same time given
479 VI, 63 | sacrifices this reality and destroys the unity without which
480 V, 55 | aspirations or seeds of destruction, old convictions which disappear
481 VII, 80 | unfortunately imposed on them by the destructive propaganda of the mass media,
482 II, 19 | s criteria of judgment, determining values, points of interest,
483 VII, 75 | Without Him the most highly developed schemas resting on a sociological
484 III, 29 | life, peace, justice and development- a message especially energetic
485 IV, 48 | to overcome its risks of deviation. When it is well oriented,
486 VII, 75 | Spirit the most convincing dialectic has no power over the heart
487 IV, 46 | Penance or through pastoral dialogue show their readiness to
488 I, 16 | Church. The absurdity of this dichotomy is clearly evident in this
489 IV, 48 | religiosity.~Pastoral charity must dictate to all those whom the Lord
490 VI, 61(86) | Acta 1:8; cf. Didache 9, 1: Fund Patres Apostolici,
491 I, 12 | that He had come and was to die "to gather together in unity
492 III, 27 | Son of God made man, who died and rose from the dead,
493 V, 58 | throughout the Church. They differ greatly among themselves
494 V, 58 | becoming its instrument.~The difference is already notable: the
495 VI, 62 | time, a Church toto orbe diffusa would become an abstraction
496 VI, 59(82) | Declaration on Religious Liberty Dignitatis Humanae, 13: AAS 58 (1966),
497 III, 25 | ignored without seriously diluting the nature of evangelization
498 IV, 42 | communication must not however diminish the permanent power of the
499 VII, 77 | find itself considerably diminished if those who proclaim the
500 VI, 73 | is showing today in this direction and with this solicitude.
501 VI, 73 | unity and adhering to the directives of the pastors, who are
502 VI, 73 | centuries - such as catechists, directors of prayer and chant, Christians