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| Paul VI Evangelii nuntiandi IntraText - Concordances (Hapax - words occurring once) |
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1004 VI, 64 | for a certain freedom of movement or action- it has escaped
1005 VI, 73 | responsibility of apostolic movements- these ministries are valuable
1006 I, 12 | changed into wine, bread is multiplied, the dead come back to life.
1007 VI, 65 | be neither impaired nor mutilated. While being clothed with
1008 VII, 77 | ideological polarizations or mutual condemnations among Christians,
1009 III, 27(57) | Declaratio ad fidem tuendam in mysteria Incarnationis et SS. Trinitatis
1010 I, 8 | heralds of the kingdom,19 its mysteries,20 its children,21 the vigilance
1011 VII, 78 | about God, about man and his mysterious destiny, about the world;
1012 V, 50 | temptation for various reasons to narrow down the field of their
1013 I, 15 | make disciples of all the nations."37 Now, "they accepted
1014 V, 54 | still more.~This faith is nearly always today exposed to
1015 VI, 73 | A serious preparation is needed for all workers for evangelization.
1016 IV, 44 | instruction. Moreover, without neglecting in any way the training
1017 III, 34 | liberation is incomplete if she neglects to proclaim salvation in
1018 VII, 80 | gain salvation if through negligence or fear or shame- what St.
1019 VI, 71 | other families, and of the neighborhood of which it forms part.
1020 III, 30 | of economic and cultural neo-colonialism sometimes as cruel as the
1021 VI, 61 | the birds of the air,88 a net which catches fish of every
1022 II, 23 | transformation, a sign of newness of life: it is the Church,
1023 IV, 46 | used it (for example, with Nicodemus, Zacchaeus, the Samaritan
1024 | nobody
1025 II, 21 | practice, or people who live as nominal Christians but according
1026 VI, 73 | recognizes the place of non-ordained ministries which are able
1027 V, 56 | unbelief. Furthermore, the non-practicing Christians of today, more
1028 | none
1029 III, 28(59) | Doctrinam de Ecclesia contra nonnullos errores hodiernos tuendam (
1030 II, 23 | as the Word which saves54 normally translates it into the following
1031 III, 35 | ideological postulates and its norms of action theological data
1032 V, 55 | a sense of emptiness or nostalgia. It would not be an exaggeration
1033 V, 58 | The difference is already notable: the communities which by
1034 III, 35 | of faith that not every notion of liberation is necessarily
1035 IV, 44 | living and not to remain only notional. Truly the effort for evangelization
1036 V, 58 | that they seek their nourishment in the Word of God and do
1037 VII, 76 | evangelizers.~It is often said nowadays that the present century
1038 VI, 64 | broken away from the central nucleus. The second danger is that
1039 III, 30 | well known in what terms numerous bishops from all the continents
1040 IV, 41 | word those who refuse to obey the word.68 It is therefore
1041 VI, 68 | to encroach upon and no objection eclipse is this: as pastors,
1042 V, 53 | through evangelization, objectively places man in relation with
1043 INT, 2 | Second Vatican Council, the objectives of which are definitively
1044 INT, 3 | society in which we live oblige all of us therefore to revise
1045 IV, 48 | interior attitudes rarely observed to the same degree elsewhere:
1046 VII, 77 | While we still work to obtain full unity from the Lord,
1047 IV, 42 | is sated by talk; he is obviously often tired of listening
1048 IV, 43 | will always be a privileged occasion for communicating the Word
1049 INT, 3 | of evangelization on many occasions, well before the Synod took
1050 II, 21(51) | 150-153; Minucius Felix, Octavius 9 and 31: CSLP, Turin 1963,
1051 VI, 67(100)| dignitaties: Conciliorum Oecumenicorum Decreta, ed. Istituto per
1052 INT, 1 | a duty which with the office of being the Successor of
1053 VII, 78 | day do not make it an easy one- is to help your children
1054 II, 22 | the morning of Pentecost onwards, has been intermingled and
1055 IV, 43 | situations which offer the opportunity for a discreet but incisive
1056 I, 9 | liberation from everything that oppresses man but which is above all
1057 III, 37 | irresistibly engenders new forms of oppression and enslavement which are
1058 III, 36 | rights of the person and less oppressive and less enslaving, but
1059 V, 58 | victim to some political option or current of thought, and
1060 INT, 5 | Gospel message is not an optional contribution for the Church.
1061 VII, 80 | total respect for the free options which it presents- "without
1062 VI, 64 | in the unity of the lex orandi which is also the lex credendi,
1063 VI, 62 | same time, a Church toto orbe diffusa would become an
1064 VI, 73 | that, side by side with the ordained ministries, whereby certain
1065 VI, 68 | source in the sacrament of Orders and in the charity of the
1066 II, 24 | vision which we now wish to outline, by examining the content
1067 III, 36 | conversion of heart and of outlook.~
1068 VI, 69 | often they are found at the outposts of the mission, and they
1069 IV, 40 | evangelization must not overshadow the importance of the ways
1070 VI, 73 | are remote from her. We owe also our special esteem
1071 VI, 69 | lives. Truly the Church owes them much.~
1072 VII, 79 | Respect for their tempo and pace; no one has the right to
1073 V, 49 | charism as the preacher to the pagans (the non Jews) of Jesus'
1074 III, 35 | justification in such or such a page of the Old or New Testament,
1075 VI, 66 | we would point out in the pages of the Gospel the insistence
1076 V, 50 | confident that despite these painful trials the activity of these
1077 VII, 76 | Him in unexpected ways and painfully experiencing the need of
1078 V, 55 | other hand, and this is a paradox, one cannot deny the existence
1079 I, 8 | belonging to this kingdom (a paradoxical happiness which is made
1080 VII, 76 | Eucharist.121~The world which, paradoxically, despite innumerable signs
1081 IV, 43 | of all the sacraments, at paraliturgies, and in assemblies of the
1082 IV, 44 | parochial catechists, teachers, parents- who are desirous of perfecting
1083 V, 55(77) | humanisme athee, ed. Spes, Paris, 1945.~
1084 V, 58 | favor the normal life of a parish community. This is all presupposed
1085 V, 58 | individual Churches and parishes.~In other regions, on the
1086 II, 17 | the other sacraments.~Any partial and fragmentary definition
1087 III, 38 | concretely into forms of action, participation and commitment. All this
1088 III, 32 | ideological systems and political parties. She would have no more
1089 V, 58 | then to a system, even a party, with all the attendant
1090 IV, 43 | faithful assembled as a Paschal Church, celebrating the
1091 I, 15 | the ministers, in order to pass it on with complete fidelity.~
1092 VII, 75 | applying to Himself the passage of Isaiah: "The Spirit of
1093 IV, 42 | view that modern man has passed beyond the civilization
1094 IV, 47 | and not to receive them passively or reluctantly.~
1095 I, 15(43) | Augustine Sermo XLVI, De Pastoribus: ccl XLI, pp. 529-530.~
1096 VI, 61 | which a single shepherd pastures.91 A universal Church without
1097 VI, 65 | spoke clear words full of paternal affection, insisting on
1098 V, 53 | with the mystery of divine paternity that bends over towards
1099 VII, 80 | by His life, the ordinary paths of salvation. And He has
1100 IV, 48 | the same degree elsewhere: patience, the sense of the cross
1101 I, 9 | resurrection. But it must be patiently carried on during the course
1102 VI, 61(86) | cf. Didache 9, 1: Fund Patres Apostolici, 1, 22.~
1103 V, 53(74) | 3; 13, 3-4; Florilegium Patristicum II, Bonn 1911, pp. 81, 125,
1104 IV, 44 | instruction must be given to form patterns of Christian living and
1105 VIII, 82 | year of our Pontificate.~PAULUS PP. VI~ ~
1106 VI, 61 | our reflection, we wish to pause with you at a question which
1107 V, 54 | not feel dispensed from paving unflagging attention also
1108 IV, 48 | oriented, above all by a pedagogy of evangelization, it is
1109 VII, 75 | the Holy Spirit the Gospel penetrates to the heart of the world,
1110 IV, 48 | It is often subject to penetration by many distortions of religion
1111 | per
1112 VI, 69 | In this perspective one perceives the role played in evangelization
1113 IV, 44 | parents- who are desirous of perfecting themselves in this superior
1114 I, 7 | through and through: to perfection and to the point of the
1115 INT, 5 | Gospel and acquit himself perfectly of his ministry.~Such an
1116 V, 50 | generations of Christians have periodically faced various obstacles
1117 V, 56 | so than those of previous periods, seek to explain and justify
1118 V, 54 | opposed. It runs the risk of perishing from suffocation or starvation
1119 I, 6 | and the resurrection, the permanence of His presence in the midst
1120 IV, 40 | of "how to evangelize" is permanently relevant, because the methods
1121 II, 20 | rather they are capable of permeating them all without becoming
1122 INT, 5 | be replaced. It does not permit either indifference, syncretism
1123 I, 14 | sinners with God, and to perpetuate Christ's sacrifice in the
1124 V, 50 | deprived of their rights, persecuted, threatened or eliminated
1125 IV, 46 | form of transmission, the person-to-person one, remains valid and important.
1126 VI, 69 | certain values.~In this perspective one perceives the role played
1127 INT, 3 | is as understandable and persuasive as possible.~
1128 IV, 46 | Samaritan woman, Simon the Pharisee), and so did the apostles.
1129 II, 22 | proclamation. At every new phase of human history, the Church,
1130 VIII, 82 | which Paul addressed to the Philippians: "I give thanks to my God
1131 V, 51 | the scientific approach, philosophical research and legitimate
1132 I, 16 | clearly evident in this phrase of the Gospel: "Anyone who
1133 IV, 45 | but with the capacity of piercing the conscience of each individual,
1134 IV, 48 | readily call it "popular piety," that is, religion of the
1135 VII, 75 | decisive inspirer of their plans, their initiatives and their
1136 VI, 69 | perspective one perceives the role played in evangelization by religious
1137 VIII, 81 | daughters, is our heartfelt plea. It echoes the voice of
1138 VIII, 82 | I utter- rejoicing, as I plead on your behalf, at the way
1139 VII, 78 | truth out of a desire to please men, in order to astonish
1140 V, 55 | society, the pursuit of pleasure set up as the supreme value,
1141 VI, 67 | the Pope "at the highest point- in apice, in specula- of
1142 VI, 70 | human content but rather pointing to a transcendent dimension
1143 V, 58 | be ensnared by political polarization or fashionable ideologies,
1144 VII, 77 | doctrinal disputes, ideological polarizations or mutual condemnations
1145 VI, 62 | continual attention to these two poles of the Church will enable
1146 I, 6 | to town, preaching to the poorest - and frequently the most
1147 VII, 79 | uncertainties born of an erudition poorly assimilated but certainties
1148 VII, 80 | and error, debasement and pornography have the right to be put
1149 INT, 4 | axis of evangelization. It poses three burning questions,
1150 V, 56 | explain and justify their position in the name of an interior
1151 IV, 42 | civilization has produced. Very positive efforts have in fact already
1152 VII, 75 | who allows himself to be possessed and led by Him. The Holy
1153 IV, 43 | use the exigencies and the possibilities of the homily, so that it
1154 VI, 70 | Christian and evangelical possibility latent but already present
1155 VI, 67(100)| cit., p. 608; Constitution Postquam ad universalis, ed. cit.,
1156 III, 35 | claims for its ideological postulates and its norms of action
1157 V, 58 | exploit their immense human potential;~- that they avoid the ever
1158 VII, 75 | prophecy of Joel: "I will pour out my spirit."112 Peter
1159 V, 56 | The phenomenon of the non practicing is a very ancient one in
1160 V, 55 | abstract and metaphysical but pragmatic, systematic and militant.
1161 I, 13 | people set apart to sing the praises of God,"32 those marvelous
1162 VI, 63 | limitations, of ways of praying, of loving, of looking at
1163 V, 51 | which is sometimes termed "pre-evangelization" but which is already evangelization
1164 VI, 60 | in the most distant land preaches the Gospel, gathers his
1165 I, 15 | that she preserves as a precious living heritage, not in
1166 VI, 73 | attention to the dignity, precision and adaptation of their
1167 VII, 75 | same time the Holy Spirit predisposes the soul of the hearer to
1168 IV, 44 | is necessary above all to prepare good instructors- parochial
1169 III, 38 | evangelization proclaims and prepares is the one which Christ
1170 I, 14 | and profound changes of present-day society make all the more
1171 IV, 45 | communication for evangelization presents a challenge: through them
1172 VII, 80 | the free options which it presents- "without coercion, or dishonorable
1173 VII, 80 | dishonorable or unworthy pressure"131- far from being an attack
1174 V, 58 | parish community. This is all presupposed within communities constituted
1175 III, 35 | conclusions, even if it pretends to be today's theology-
1176 V, 50 | strongly opposed, if not prevented, by certain public powers
1177 VI, 64 | finds itself all alone and a prey to the most varied forces
1178 VII, 78 | a person who even at the price of personal renunciation
1179 VI, 69 | as we have said, is of prime importance in evangelization.
1180 VII, 75 | that the Holy Spirit is the principal agent of evangelization:
1181 III, 28 | through prayer which is principally that of adoration and thanksgiving,
1182 VI, 65 | visible, living and dynamic principle of the unity between the
1183 III, 32 | questions involved in the problem of liberation, in their
1184 II, 24 | have said, is a complex process made up of varied elements:
1185 V, 58 | evangelization, they will soon become proclaimers of the Gospel themselves.~
1186 VII, 80 | this grows into trees and produces its full fruit.~Let us therefore
1187 IV, 43 | hope, fostering belief, and productive of peace and unity. Many
1188 VII, 76 | extent, responsible for the progress of the Gospel that we proclaim.~"
1189 III, 32 | dimensions of a simply temporal project. They would reduce her aims
1190 II, 23 | through many other signs which prolong and unfold the sign of the
1191 I, 15 | permanent presence. She prolongs and continues Him. And it
1192 I, 11 | of God, His plan and His promise, and thereby change the
1193 III, 31 | new commandment without promoting in justice and in peace
1194 VIII, 82 | beginning of evangelization prompted by the Holy Spirit: may
1195 VII, 80 | them by the destructive propaganda of the mass media, by the
1196 VII, 75 | as the fulfillment of the prophecy of Joel: "I will pour out
1197 I, 6 | Himself the words of the prophet Isaiah: "The Spirit of the
1198 III, 28 | evangelization cannot but include the prophetic proclamation of a hereafter,
1199 VII, 80 | of our brethren. But to propose to their consciences the
1200 VII, 80 | point out those whom we have proposed to the veneration of the
1201 V, 58 | temptation of systematic protest and a hypercritical attitude,
1202 II, 22 | the finest witness will prove ineffective in the long
1203 V, 52 | dechristianization in our day, it also proves equally necessary for innumerable
1204 VI, 67(100)| Vienne, Constitution Ad providam Christi, ed. cit., p. 343;
1205 IV, 43 | greatly benefit from it provided that it is simple, clear,
1206 IV, 48 | attributes of God: fatherhood, providence, loving and constant presence.
1207 III, 38 | liberation of men. She is providing these Christian "liberators"
1208 III, 37 | knows that violence always provokes violence and irresistibly
1209 V, 56 | Christians live in close proximity with non-believers and constantly
1210 VII, 75 | fervor and to let themselves prudently be guided by Him as the
1211 VI, 59(84) | Augustine, Enarratio in Ps 44:23: CCL XXXVIII, p. 510;
1212 VII, 75 | resting on a sociological or psychological basis are quickly seen to
1213 IV, 42 | are also aware that many psychologists and sociologists express
1214 V, 50 | not prevented, by certain public powers Even in our own day
1215 IV, 45 | effective version of the pulpit. Thanks to them she succeeds
1216 I, 14 | laid on me; I should be punished if I did not preach it"35
1217 IV, 48 | long time regarded as less pure and were sometimes despised,
1218 II, 20 | culture and cultures (not in a purely decorative way, as it were,
1219 IV, 47 | not the negation but the purification and elevation of the natural
1220 V, 55 | a consumer society, the pursuit of pleasure set up as the
1221 VI, 63(92) | by the Holy See for the putting into practice of the liturgical
1222 VII, 77 | separated by unedifying quarrels, but the image of people
1223 VII, 80 | that nobody and nothing can quench. May it be the great joy
1224 III, 27(57) | Incarnationis et SS. Trinitatis e quibusdam recentibus erroribus (21
1225 V, 58 | the Church, which they are quick to stigmatize as "institutional"
1226 V, 53 | preparation for the Gospel,"75 to quote a felicitous term used by
1227 VI, 65 | cultural, social and even racial milieu, it must remain the
1228 II, 21 | that, in addition, they radiate in an altogether simple
1229 VI, 71 | and from which the Gospel radiates.~In a family which is conscious
1230 IV, 47 | sacraments and in the admirable radiation of grace and holiness which
1231 V, 58 | hierarchy, her signs. They are radically opposed to the Church. By
1232 IV, 46 | them in their efforts, to raise them up if they have fallen,
1233 V, 53 | complexity of the questions raised is an invitation to the
1234 V, 53 | Such a situation certainly raises complex and delicate questions
1235 V, 51 | stage. An almost indefinite range of means can be used for
1236 V, 49 | admission of Paul to the rank of the apostles and his
1237 IV, 46 | s personal conscience is reached and touched by an entirely
1238 II, 23 | fact the proclamation only reaches full development when it
1239 IV, 46 | pastoral dialogue show their readiness to guide people in the ways
1240 IV, 43 | spiritual sensitivity for reading God's message in events.
1241 III, 34 | problems. Nevertheless she reaffirms the primacy of her spiritual
1242 IV, 48 | with remarkable pastoral realism and zeal.~Popular religiosity,
1243 V, 54 | and precisely in order to realize unity in truth, she has
1244 III, 31 | care to point this out, by recalling that it is impossible to
1245 III, 27(57) | Trinitatis e quibusdam recentibus erroribus (21 February 1972):
1246 VI, 64 | charity and loyalty, in receptiveness to the Magisterium of Peter,
1247 VI, 62 | particular human substratum. Receptivity to the wealth of the individual
1248 VI, 73 | the community, the Church recognizes the place of non-ordained
1249 I, 14 | of the gift of grace, to reconcile sinners with God, and to
1250 III, 31 | creation from the plan of Redemption. The latter plan touches
1251 VII, 77(123)| Decree on Ecumenism Unitatis Redintegratio, 1: AAS 57 (1965), pp. 90-
1252 IV, 48 | almost everywhere being rediscovered. During the last Synod the
1253 III, 32 | is the messenger would be reduced to material well-being.
1254 VII, 77 | Father, communion must be reestablished between those who by faith
1255 I, 7 | bishops very frequently referred to this truth: Jesus Himself,
1256 II, 24 | will help to clarify the reflections that follow.~Evangelization,
1257 VI, 63(92) | practice of the liturgical reform desired by the same Council.~
1258 V, 56 | takes the form of a certain refusal and an inability to grasp
1259 III, 34 | her spiritual vocation and refuses to replace the proclamation
1260 IV, 48 | expressions were for a long time regarded as less pure and were sometimes
1261 IV, 47 | solid support of catechesis regarding these same sacraments and
1262 II, 20 | cultures. They have to be regenerated by an encounter with the
1263 VI, 63 | heard by all, regardless of regional frontiers.~Legitimate attention
1264 VI, 64 | of this universality, a regionalist Church, with no horizon.~
1265 V, 55 | universe, the laws which regulate them with a certain autonomy,
1266 V, 58 | of fault-finding and of rejection with regard to the Church'
1267 VIII, 82 | in every prayer I utter- rejoicing, as I plead on your behalf,
1268 II, 24 | constantly invited us to relate these elements rather than
1269 V, 53 | objectively places man in relation with the plan of God, with
1270 III, 30 | injustices in international relations and especially in commercial
1271 I, 8 | it makes everything else relative. The Lord will delight in
1272 VI, 67(100)| Istituto per le Scienze Religiose, Bologna 1973, p. 278; Ecumenical
1273 IV, 47 | receive them passively or reluctantly.~
1274 VI, 60 | and her pastors.~We have remarked that the Church is entirely
1275 INT, 2 | the Fathers decided to remit to the Pastor of the universal
1276 III, 38 | considerations will help to remove the ambiguity which the
1277 INT, 1 | and distress, is a service rendered to the Christian community
1278 IV, 45 | that human skill is daily rendering more perfect. It is through
1279 VI, 73 | ecclesial ministries capable of renewing and strengthening the evangelizing
1280 V, 50 | adversities, the Church constantly renews her deepest inspiration,
1281 V, 56 | most part have not formally renounced their Baptism but who are
1282 VII, 77 | we proclaim is seen to be rent by doctrinal disputes, ideological
1283 VII, 78 | at the price of personal renunciation and suffering always seeks
1284 VII, 78 | of God and of which, we repeat, we are neither the masters
1285 III, 30 | The Church, as the bishops repeated, has the duty to proclaim
1286 IV, 41 | 41. Without repeating everything that we have
1287 INT, 5 | is unique. It cannot be replaced. It does not permit either
1288 V, 53 | now past. The Synod has replied that the missionary proclamation
1289 V, 56 | language for presenting, or representing, to them God's revelation
1290 INT, 5 | of the Revelation that it represents. It brings with it a wisdom
1291 I, 15 | 15. Anyone who rereads in the New Testament the
1292 VII, 79 | of Jesus Christ, without reservation or turning back. Let us
1293 V, 57 | the Gospel message is not reserved to a small group of the
1294 III, 30 | with a pastoral accent resonant with the voice of the millions
1295 II, 22 | one ensure that it will resound and reach all those who
1296 V, 53 | non-Christian religions. The Church respects and esteems these non Christian
1297 VI, 63 | indispensable and urgent. It responds to the very deep aspirations
1298 III, 32 | the Synod, "the need to restate clearly the specifically
1299 VII, 75 | highly developed schemas resting on a sociological or psychological
1300 III, 34 | certainly not willing to restrict her mission only to the
1301 VI, 71 | it forms part. Families resulting from a mixed marriage also
1302 I, 15 | evangelized, if she wishes to retain freshness, vigor and strength
1303 IV, 42 | from what is heard,"71 also retains its relevance: it is the
1304 VII, 74 | exercise it without the reticence of doubt or fear, and not
1305 I, 15 | together afresh by Him and reunited. In brief, this means that
1306 II, 18(46) | Rev. 21:5; cf. 2 Cor 5:17; Gal
1307 V, 50 | civilization. Some examples are revealing.~
1308 VII, 78 | evangelizer is expected to have a reverence for truth, especially since
1309 IV, 41 | held up the example of a reverent and chaste life that wins
1310 INT, 3 | oblige all of us therefore to revise methods, to seek by every
1311 III, 37 | your trust in violence and revolution: that is contrary to the
1312 IV, 44 | sought to express in an ever richer fashion during the course
1313 V, 53 | with great sincerity and righteousness of heart. They possess an
1314 VI, 68 | to set this People on the road to salvation, to maintain
1315 INT, 2 | Church still more firmly rooted in the undying power and
1316 III, 27 | God made man, who died and rose from the dead, salvation
1317 III, 36 | these structures or who rule them do not undergo a conversion
1318 V, 54 | and actively opposed. It runs the risk of perishing from
1319 VI, 67(99) | Sermo 94, 3; Sermo 95 2: S.C. 200, pp. 50-52; 58-66; 258-
1320 IV, 47 | between evangelization and sacramentalization, as is sometimes done. It
1321 I, 16 | Christ loved the Church and sacrificed himself for her"?45~
1322 VI, 63(92) | Constitution on the Sacred Liturgy Sacrosanctum Concilium 37-38: AAS 56 (
1323 V, 50 | Furthermore, we must note with sadness that the evangelizing work
1324 III, 39 | endeavors to secure structures safeguarding human freedoms. Among these
1325 IV, 46 | Nicodemus, Zacchaeus, the Samaritan woman, Simon the Pharisee),
1326 IV, 41 | in short, the witness of sanctity.~
1327 IV, 42 | aware that modern man is sated by talk; he is obviously
1328 II, 23 | Church as the Word which saves54 normally translates it
1329 I, 15 | She puts on their lips the saving Word, she explains to them
1330 VII, 79 | source of bewilderment and scandal, like a wound in the soul.~
1331 VII, 77 | disturbed, disoriented, even scandalized?~The Lord's spiritual testament
1332 V, 49 | action. Even persecution, by scattering the apostles, helped to
1333 VII, 75 | the most highly developed schemas resting on a sociological
1334 IV, 44 | given at church, in the schools, where this is possible,
1335 V, 51 | course, but also art, the scientific approach, philosophical
1336 VI, 67(100)| Decreta, ed. Istituto per le Scienze Religiose, Bologna 1973,
1337 VII, 75 | the faithful marked by the seal of the Spirit by Baptism-
1338 IV, 42 | 42. Secondly, it is not superfluous to
1339 V, 58 | in all things and never sectarian.~On these conditions, which
1340 V, 53 | addressed to the immense sections of mankind who practice
1341 V, 50 | Gospel by limiting it to one sector of mankind or to one class
1342 IV, 48 | lead to the creation of sects and endanger the true ecclesial
1343 V, 55 | We are not speaking of secularization, which is the effort, in
1344 III, 39 | evangelization and which endeavors to secure structures safeguarding
1345 VII, 80 | call of God, who wishes the seed to bear fruit through the
1346 I, 9 | and being known by Him, of seeing Him, and of being given
1347 | seem
1348 INT, 2 | commands: "Put on the new self"4 and "Be reconciled to
1349 III, 28 | giving and forgiving, of self-denial, of helping one's brother
1350 V, 55 | according to which the latter is self-explanatory, without any need for recourse
1351 VI, 63 | understood here less in the semantic or literary sense than in
1352 II, 18 | had to be expressed in one sentence the best way of stating
1353 V, 51 | legitimate recourse to the sentiments of the human heart.~
1354 III, 31(61) | the Synod of Bishops (27 September 1974): AAS 66 (1974), p.
1355 III, 25 | modified or ignored without seriously diluting the nature of evangelization
1356 VI, 63 | done with the discernment, seriousness, respect and competence
1357 VI, 71(106)| John Chrysostom, In Genesim Serm. VI, 2; VII, 1: PG 54, 607-
1358 VII, 78 | generously, without making it serve him.~We are the pastors
1359 VII, 78 | neglect to study it. He serves it generously, without making
1360 VI, 66 | accomplish. This diversity of services in the unity of the same
1361 VII, 77 | as the Lord of mercy who sets men free and unites them
1362 IV, 47 | living expression in the seven sacraments and in the admirable
1363 | several
1364 VII, 80 | through negligence or fear or shame- what St. Paul called "blushing
1365 VI, 65 | incumbent upon us, but which we share with our Brothers in the
1366 VIII, 82 | you dear- you who...are sharers of my gracious lot...to
1367 V, 57 | destined for everyone, she shares Christ's anguish at the
1368 V, 57 | exhausted crowds, "like sheep without a shepherd" and
1369 VI, 61 | great tree whose branches shelter the birds of the air,88
1370 VIII, 81 | reconciled with God, continue to shine in the same way after the
1371 VII, 78 | order to astonish or to shock, nor for the sake of originality
1372 VIII, 81 | the Holy Year, which has shone in the local Churches and
1373 IV, 41 | powers of this world, in short, the witness of sanctity.~
1374 III, 33 | any strategy, practice or short-term efficiency.~
1375 V, 58 | together in places where the shortage of priests does not favor
1376 VI, 73 | openness which the Church is showing today in this direction
1377 I, 12 | transformed by Him: the sick are cured, water is changed
1378 VII, 77 | perhaps one of the great sicknesses of evangelization today?
1379 V, 57 | Christ's anguish at the sight of the wandering and exhausted
1380 V, 55 | 55. Also significant is the preoccupation of
1381 VI, 69 | women consecrated to prayer, silence, penance and sacrifice.
1382 V, 49 | lesson of this text and other similar ones; they made them into
1383 IV, 46 | Zacchaeus, the Samaritan woman, Simon the Pharisee), and so did
1384 I, 15 | She remains as a sign - simultaneously obscure and luminous - of
1385 I, 9 | above all liberation from sin and the Evil One, in the
1386 I, 13 | 13. Those who sincerely accept the Good News, through
1387 VI, 61 | of the heart and mind of sinful man.~
1388 I, 13 | Christians "a people set apart to sing the praises of God,"32 those
1389 I, 14 | gift of grace, to reconcile sinners with God, and to perpetuate
1390 III, 28 | helping one's brother and sister - which, springing from
1391 III, 26 | one another's brothers and sisters in God.~
1392 IV, 45 | powerful means that human skill is daily rendering more
1393 VI, 64 | the most varied forces of slavery and exploitation.~The more
1394 VI, 63 | transposing it, without the slightest betrayal of its essential
1395 V, 56 | form of inertia and the slightly hostile attitude of the
1396 IV, 42 | that many psychologists and sociologists express the view that modern
1397 VIII, 82 | at Saint Peter's, on the Solemnity of the Immaculate Conception
1398 II, 22 | proclaimed by the witness of life sooner or later has to be proclaimed
1399 I, 16 | happens that not without sorrow we can hear people - whom
1400 V, 57 | repeats His words: ''I feel sorry for all these people."80
1401 V, 55 | and an encumbrance. This sort of secularism, in order
1402 VII, 77 | among themselves in all sorts of ways. Is this not perhaps
1403 IV, 44 | and which the Church has sought to express in an ever richer
1404 VII, 80 | is in tears that we must sow. May it mean for us- as
1405 VII, 80 | that the Lord Himself has sown?~Anyone who takes the trouble
1406 VI, 61 | community which neither space nor time can limit: From
1407 II, 17 | elements and aspects to be specially insisted on. Some of them
1408 VI, 70 | ecclesial community- this is the specific role of the pastors- but
1409 III, 32 | need to restate clearly the specifically religious finality of evangelization.
1410 VI, 67 | highest point- in apice, in specula- of the apostolate."100 The
1411 V, 55 | last Synod in regard to two spheres which are very different
1412 VII, 76 | of God and in animating spiritually the local communities. We
1413 VI, 68 | the Supreme Pastor,105 in spite of our inadequacy, to proclaim
1414 VII, 80 | apostles and for a multitude of splendid evangelizers all through
1415 II, 20 | to any one of them.~The split between the Gospel and culture
1416 I, 11 | never been anybody who has spoken like him."28 His words reveal
1417 VI, 64 | Church, have a completely spontaneous sensitivity to this universal
1418 VI, 60 | responsible for the task of spreading the Gospel.~
1419 III, 28 | brother and sister - which, springing from the love of God, is
1420 V, 56 | typical of our time. It also springs from the fact that Christians
1421 III, 27(57) | mysteria Incarnationis et SS. Trinitatis e quibusdam
1422 V, 56 | worlds, nor must it come to a standstill when faced with them; it
1423 VIII, 82 | Holy Spirit: may she be the Star of the evangelization ever
1424 V, 56 | possible if one does not start from a divine absolute.
1425 II, 20 | taking the person as one's starting-point and always coming back to
1426 V, 54 | perishing from suffocation or starvation if it is not fed and sustained
1427 IV, 43 | a discreet but incisive statement of what the Lord has to
1428 VII, 75 | apostolic ministry, as is Stephen when he is chosen for the
1429 V, 55 | deny the existence of real steppingstones to Christianity, and of
1430 VII, 76 | It risks being vain and sterile.~
1431 V, 58 | which they are quick to stigmatize as "institutional" and to
1432 VII, 75 | evangelization: He alone stirs up the new creation, the
1433 INT, 5 | one of them may follow "a straight course in the message of
1434 III, 33 | sacrifice to the needs of any strategy, practice or short-term
1435 VI, 73 | capable of renewing and strengthening the evangelizing vigor of
1436 INT, 3 | 3. We have stressed the importance of this theme
1437 V, 53 | as it were, their arms stretched out towards heaven.~This
1438 V, 55 | becoming almost its most striking characteristic: secularism.
1439 V, 53(74) | Clement of Alexandria, Stromata I, 19, 91; 94; S. Ch. pp.
1440 VII, 77 | truth."124~And it is with a strong feeling of Christian hope
1441 III, 27 | desires, hopes, affairs and struggles, but a salvation which exceeds
1442 VII, 78 | help your children and your students to discover truth, including
1443 III, 25 | essential content, the living substance, which cannot be modified
1444 VI, 62 | past, of a particular human substratum. Receptivity to the wealth
1445 IV, 45 | pulpit. Thanks to them she succeeds in speaking to the multitudes.~
1446 III, 37 | not Christian; and that sudden or violent changes of structures
1447 VI, 64 | dimension. They feel with it and suffer very deeply within themselves
1448 IV, 43 | particular circumstance. It suffices to have true spiritual sensitivity
1449 VI, 70 | which are often buried and suffocated, the more these realities
1450 V, 54 | the risk of perishing from suffocation or starvation if it is not
1451 VII, 76 | the Second Vatican Council suggests, preaching must in its turn
1452 V, 54 | vitality and in a language suited to people and circumstances.~
1453 VI, 62 | universal Church as the sum, or, if one can say so,
1454 INT, 2 | of which are definitively summed up in this single one: to
1455 III, 27 | center, and at the same time, summit of its dynamism - a clear
1456 I, 6 | enormous consequences, for it sums up the whole mission of
1457 IV, 43 | held together thanks to the Sunday homily, when it possesses
1458 VII, 80 | which these excuses draw too superficially will find quite a different
1459 IV, 44 | perfecting themselves in this superior art, which is indispensable
1460 IV, 48 | distortions of religion and even superstitions. It frequently remains at
1461 II, 21 | is noble and good. Let us suppose that, in addition, they
1462 VI, 73 | capacity to influence her surroundings and to reach those who are
1463 V, 54 | starvation if it is not fed and sustained each day. To evangelize
1464 V, 54 | this necessary food and sustenance to the faith of believers,
1465 VI, 63 | language, their signs and symbols, if it does not answer the
1466 INT, 5 | permit either indifference, syncretism or accommodation. It is
1467 II, 22 | that it has often become synonymous with it; and yet it is only
1468 VII, 76 | find us vigilant. Either tacitly or aloud- but always forcefully-
1469 VII, 78 | research, and also care and tact in transmitting the truth
1470 III, 38 | without confusion with tactical attitudes or with the service
1471 V, 58 | because they are often talked about in the Church today.
1472 VII, 78 | Parents and teachers, your task- and the many conflicts of
1473 V, 53 | religious texts. They have taught generations of people how
1474 VII, 79 | much more than that of a teacher; it is the love of a father;
1475 IV, 44 | instruction the fundamental teachings, the living content of the
1476 VII, 80 | evangelizing, even when it is in tears that we must sow. May it
1477 VII, 75 | kingdom being proclaimed.~Techniques of evangelization are good,
1478 VI, 68 | scattered People of God, to teed this People with the signs
1479 VII, 77 | Lord's spiritual testament tells us that unity among His
1480 VII, 79 | evangelized. Respect for their tempo and pace; no one has the
1481 VII, 76 | the state of the Church ten years after the Council?"
1482 V, 55 | every kind: the inhuman tendencies of this "humanism."~In this
1483 II, 17 | important that there will be a tendency simply to identify them
1484 VII, 77 | meeting-point beyond the real tensions, thanks to a shared, sincere
1485 V, 53 | 75 to quote a felicitous term used by the Second Vatican
1486 VI, 62 | cultural, social and human terrains, she takes on different
1487 II, 21(51) | Cf. Tertullian Apologeticum, 39: CCL, I,
1488 VII, 76 | invited to a life that bears testimony to the beatitudes of the
1489 III, 28 | principally that of adoration and thanksgiving, but also through communion
1490 II, 18 | concrete milieu which are theirs.~
1491 VII, 78 | learning- whether you be theologians, exegetes or historians-
1492 VII, 75 | desire that pastors and theologians- and we would also say the
1493 III, 35 | it pretends to be today's theology- carries within itself the
1494 VI, 64 | themselves when, in the name of theories which they do not understand,
1495 | thereof
1496 VII, 79 | wrote these words to the Thessalonians, and they are a program
1497 II, 20 | as it were, by applying a thin veneer, but in a vital way,
1498 V, 55 | discover in creation, in each thing or each happening in the
1499 IV, 48 | in values. It manifests a thirst for God which only the simple
1500 VII, 76 | that the present century thirsts for authenticity. Especially
1501 VI, 69 | Church's life, which is thirsty for the divine Absolute
1502 VIII, 82 | Mary, December 8, 1975, the thirteenth year of our Pontificate.~
1503 VII, 75 | Baptism- should study more thoroughly the nature and manner of