Part.Chapter.Topic.Paragraph

 1 Fwd        |               explain how the New Age movement differs from the Christian
 2 1.1        |              thinking and the New Age movement as a whole.~It has been
 3 1.1   (1)  |              Paul Heelas, The New Age Movement. The Celebration of the
 4 1.4        |              shape of a philosophical movement, but more often assuming
 5 2          |            connected with the New Age movement is good, or that everything
 6 2          |        spirituality.~New Age is not a movement in the sense normally intended
 7 2          |               the term “New Religious Movement”, and it is not what is
 8 2          |              is not a single, uniform movement, but rather a loose network
 9 2          |            arise from using the term “movement”, some refer to New Age
10 2          |      mainstream culture, so the word “movement” is not entirely out of
11 2          |      movements, like the Civil Rights movement or the Peace Movement; like
12 2          |          Rights movement or the Peace Movement; like them, it includes
13 2          |               of people linked to the movement's main aims, but very diverse
14 2          |               many within the New Age Movement themselves distinguish carefully
15 2          |              do justice to a cultural movement whose essence is precisely
16 2          |             with the general cultural movement that is often known as New
17 2.1        |           high profile in the New Age movement largely because of the influence
18 2.1   (14) |             Cf. M. York, “The New Age Movement in Great Britain”, in Syzygy.
19 2.1        |            The first symbols of this “movement” to penetrate Western culture
20 2.1        |             by some that the New Age “movement” is precisely this major
21 2.2.4      |               concerns of the New Age movement is the search for “wholeness”.
22 2.2.4      |           Holism pervades the New Age movement, from its concern with holistic
23 2.3.1      |           century in the theosophical movement, and it “reflects the growing
24 2.3.2      |              vanguard of the feminist movement. Wicca and “women's spirituality”
25 2.3.2      |       embedded in the Human Potential Movement as it developed towards
26 2.4        |             criticisms of the New Age Movement is that its privatistic
27 2.5        |              belonging” to a group or movement; nor is there much conscious
28 2.5        |               an important part. The “movement” has adapted well to the
29 3.2        |          incarnation of the sacred, a movement in which most people are “
30 4          |          thought-world on the New Age movement. The gnostic nature of this
31 4          |            The gnostic nature of this movement calls us to judge it in
32 4          |             others. Since the New Age movement makes much of a communication
33 4          |           which belong to the New Age movement, and which cannot be accepted
34 4          |                   The Human Potential Movement is the clearest example
35 4.0   (74) |              Paul Heelas, The New Age Movement. The Celebration of the
36 4          |           some leading figures in the movement claim that it is unfair
37 4          |             unfair to judge the whole movement by a minority of selfish,
38 4.0   (85) |     Counterfeit Christ of the New Age Movement, Grand Rapids (Baker) 1990,
39 6.2        |         linked to the theories of the movement in the same ways. Likewise,
40 6.2        |              phenomena linked to this movement, however loosely, reflect
41 6.2        |            elements of the ecological movement is difficult to reconcile
42 6.2        |             image, one of the New Age movement's own exponents has compared
43 6.2        |           worldwide fair. The New Age Movement is seen as an invitation
44 7.2        |     hypothesis.(101) ~Human Potential Movement: since its beginnings (Esalen,
45 7.2        |       Transpersonal Technologies, the Movement for Inner Spiritual Awareness,
46 7.2        |               and the Human Potential Movement have been very influential
47 7.2        |       salvation” takes in the New Age movement: it is affirmed that deliverance
48 7.2   (102)|      treatment of the Human Potential Movement, see Elizabeth Puttick, “
49 7.2   (102)| Secularisation of the Human Potential Movement”, in: Steven Sutcliffe and
50 7.2        |              further into the New Age Movement, but most is simply commercial
51 7.2        |              a 19th century religious movement founded in the United States
52 7.2        |               This was a 19th century movement of writers and thinkers
53 7.3        |        centres of the Human Potential Movement, and has spread ideas about
54 7.3        |            important milestone in the movement which bears the label of
55 7.3        |              hallmarks of the New Age Movement, were present at Findhorn
56 7.3   (106)|              Responses to the New Age Movement. A Critical Assessment,
57 8          |         Anthony McCarthy, The New Age Movement, Pastoral Instruction, 1992. ~
58 8          |          Order Committee, The New Age Movement Report to Conference 1994. ~
59 8          |           Aidan Nichols, “The New Age Movement”, in The Month, March 1992,
60 8          |              Responses to the New Age Movement. A Critical Assessment,
61 9.2        |              Paul Heelas, The New Age Movement. The Celebration of the
62 9.2        |                 M. York, “The New Age Movement in Great Britain”, in Syzygy.