Part.Chapter.Topic.Paragraph

 1 2.1       |     religions and also from modern psychology, philosophy, science, and
 2 2.1   (21)|           the arts, not to mention psychology and religion, are all engaged
 3 2.2.3     |          context of “transpersonal psychology”. The shaman is often seen
 4 2.3.2     |         causal laws, evolutionism, psychology and the study of religions.
 5 2.3.2     | contributed to a “sacralisation of psychology”, something that has become
 6 2.3.2     | esotericism but he also sacralized psychology, by filling it with the
 7 2.3.2     |             Christianity was that “psychology is the modern myth and only
 8 2.3.2     |         certainly true that Jung's psychology sheds light on many aspects
 9 2.3   (34)|      inspired and guided by Jung's psychology. ~
10 2.3.2     |            tendency to interchange psychology and spirituality was firmly
11 2.3.2     |          California. Transpersonal psychology, strongly influenced by
12 2.3.4.1   |    development of one's potential.~Psychology is used to explain mind
13 2.3.4.1   |           New Age is transpersonal psychology, whose main concepts are
14 3.1       |       between esoteric culture and psychology (cf. 2.32). New Age thus
15 4         |           particular transpersonal psychology). But “the real danger is
16 4         |            The tendency to confuse psychology and spirituality makes it
17 6.1       |       nature, between religion and psychology, between subjective and
18 6.1       |       approach to epistemology and psychology needs to be reinforced –
19 7.2       |           simply beautiful. ~Depth Psychology: the school of psychology
20 7.2       |          Psychology: the school of psychology founded by C.G. Jung, a
21 7.2       |       psychotherapy, while Jungian psychology and the Human Potential
22 7.3       |            the fields of politics, psychology, art and ecology. The Eranos
23 8         |           being drawn into Jungian Psychology, the Enneagram and the New