Part.Chapter.Topic.Paragraph

 1 1.4    |            in the name of a profound knowledge of God, results in distorting
 2 2.3.2  |          gnosis, the highest form of knowledge, the equivalent of salvation.
 3 2.3.3  |              held to be a “perennial knowledge” which pre-dates and is
 4 2.3.4.1|            esotericism, a search for knowledge, and magic, or the occult:
 5 2.3.4.1|              there is only imperfect knowledge. The identity of every human
 6 2.3.4.3|             giving too much power to knowledge and consciousness. This
 7 3.1    |           Access to the divine is by knowledge of hidden mysteries, in
 8 4      | communication with nature, of cosmic knowledge of a universal good – thereby
 9 4      |            authentic sources for the knowledge of aspects of the life of
10 4      |              rather one of imperfect knowledge; what is needed is enlightenment,
11 4      |       mankind's origins. Without the knowledge Revelation gives of God
12 4      |          structure, etc. Only in the knowledge of God's plan for man can
13 6.2    |      importance to start with a good knowledge of the Scriptures. But,
14 7.2    |      initiate people into “objective knowledge” in the spiritual-divine
15 7.2    |           ancient and hidden body of knowledge available only to initiated
16 7.2    |        merely external, superficial, knowledge of reality to the inner
17 7.2    |            places, on the basis of a knowledge of earthly and atmospheric
18 7.2    |       generic sense, it is a form of knowledge that is not intellectual,
19 7.2    |            the way to liberation was knowledge of the Atman or “self”.
20 7.2    |           Occultism: occult (hidden) knowledge, and the hidden forces of
21 7.2    |             societies that guard the knowledge and techniques involved.