Part.Chapter.Topic.Paragraph

  1 Fwd       |         discover a true thirst for God. As Pope John Paul II said
  2 1.1       |    important thing to note is that God is reduced in certain New
  3 1.1       |            the “new Advent”~of the God who calls us to live the
  4 1.3       |            rejection of a personal God and a focus on other entities
  5 1.3       |          as intermediaries between God and humanity in traditional
  6 1.4       |            a profound knowledge of God, results in distorting His
  7 1.5       |         happiness, the truth about God and the fulness of life
  8 2.2.1     |        spiritual, but are not from God, despite the language of
  9 2.3.1     |            universe that contains “God” and other spiritual beings
 10 2.3.2     |           mysteries of the cosmos, God and the self by means of
 11 2.3.2     |            an attack on the “male” God of Judaism, of Christianity
 12 2.3.2     |       enabled people to talk about God while really meaning their
 13 2.3.2     |          the psyche is 'mind', and God is 'mind' as well, then
 14 2.3.2     |           with a confused image of God. A central element in his
 15 2.3.2     |         the cult of the sun, where God is the vital energy (libido)
 16 2.3.2     |           words”.(36) This is “the god within” to which Jung refers,
 17 2.3.2     |  encouragements to search for “the God within” oneself. To realise
 18 2.3.2     |         ego in order to become the god that one is, deep down.
 19 2.3.2     |         experiences of fusion with God and with the cosmos.~The
 20 2.3.4.1   |         negation of a transcendent God.~But it is not only something
 21 2.3.4.1   |         identity, a bridge between God as divine Mind and humanity.
 22 2.3.4.2   |                        2.3.4.2. ...God?~New Age has a marked preference
 23 2.3.4.2   |       offered as an alternative to God the Father, whose image
 24 2.3.4.2   |            women. There is talk of God, but it is not a personal
 25 2.3.4.2   |           but it is not a personal God; the God of which New Age
 26 2.3.4.2   |            not a personal God; the God of which New Age speaks
 27 2.3.4.2   |          precisely, panentheistic. God is the “life-principle”,
 28 2.3.4.2   |          In a sense, everything is God. God's presence is clearest
 29 2.3.4.2   |          sense, everything is God. God's presence is clearest in
 30 2.3.4.2   |          spirit is, in some sense, God.~When it is consciously
 31 2.3.4.3   |       There is no alterity between God and the world. The world
 32 2.3.4.3   |          unity of all that exists. God and the world, soul and
 33 3.1       |          energy, vibration, light, God, love – even the supreme
 34 3.1       |           Jesus of Nazareth is not God, but one of the many historical
 35 3.3       |            the image of the unseen God and the first-born of all
 36 3.3       |        first in every way;~because God wanted all perfection to
 37 3.3       |    fulfilled by the very fact that God, in the Incarnation, came
 38 3.3       |         relationship to a personal God revealed in Christ. For
 39 3.3       |          loving care of a personal God; for them cosmic bio-centrism
 40 3.3       |            Testament a doctrine of God different from that implicit
 41 3.3       |            Christian conception of God is one of a Trinity of Persons
 42 3.3       |         not so much our search for God but God's search for us.~
 43 3.3       |        much our search for God but God's search for us.~Another,
 44 3.4       |        life is a relationship with God which gradually through
 45 3.4       |           meeting the transcendent God in the fullness of love,
 46 3.4       |            which has no concept of God as person, proceed 'from
 47 3.4       |       liberating awareness of “the god within”. Not everyone has
 48 3.4       |       Christian faith, however, is God's descent towards his creatures,
 49 3.4       |            is useful to learn, but God is able to by-pass them
 50 3.4       |        method of getting closer to God is not based on any technique
 51 3.4       |             it is always a gift of God; and the one who benefits
 52 3.4       |            their relationship with God – which is always and in
 53 3.4       |       trusting self-abandonment to God and openness to other men
 54 3.4       |        from 'self' to the 'You' of God”.(61) It leads to an increasingly
 55 3.4       | increasingly complete surrender to God's will, whereby we are invited
 56 3.5       |                          3.5. The “god within“ and “theosis”~Here
 57 3.5       |          professing belief in “the god within”. Our problem, in
 58 3.5       |          fundamental idea is that 'God' is deep within ourselves.
 59 3.5       |         which our understanding of God has to be interiorised:
 60 3.5       |    interiorised: from the Almighty God out there to God the dynamic,
 61 3.5       |          Almighty God out there to God the dynamic, creative power
 62 3.5       |          very centre of all being: God as Spirit”.(64)~In the Preface
 63 3.5       |         but with the assistance of God's grace working in and through
 64 3.5   (64)|                      Adrian Smith, God and the Aquarian Age. The
 65 4         |            rather than the plan of God that is to be received by
 66 4         |        ideas which circulate about God, the human being and the
 67 4         |         New Age atmosphere.~ ~* Is God a being with whom we have
 68 4         |             The New Age concept of God is rather diffuse, whereas
 69 4         |        very clear one. The New Age god is an impersonal energy,
 70 4         |           component of the cosmos; god in this sense is the life-force
 71 4         |            and beyond the Galactic God himself, about Whom we can
 72 4         |        some people than in others. God is no longer to be sought
 73 4         |      within myself.(66) Even when “God” is something outside myself,
 74 4         |         Christian understanding of God as the maker of heaven and
 75 4         |       source of all personal life. God is in himself personal,
 76 4         |          with creaturely persons. “God, who 'dwells in unapprochable
 77 4         |          Son. By revealing himself God wishes to make them capable
 78 4         |          own natural capacity”.(67)God is not identified with the
 79 4         |         tradition He is the Son of God. Here are some common points
 80 4         |           Mary and the only Son of God, true man and true God,
 81 4         |          of God, true man and true God, the full revelation of
 82 4         |           question of who “I” am. “God within us” and holistic
 83 4         |           and women are created in God's image and likeness (Gen
 84 4         |            likeness (Gen 1.27) and God takes great consideration
 85 4         |         salvation a free gift from God? ~The key is to discover
 86 4         |   explanations, or are we saved by God's love? Key words are self-fulfilment
 87 4         |         personal relationship with God rather than on any technique.
 88 4         |           can only be rectified by God's action: sin is an offense
 89 4         |          sin is an offense against God, and only God can reconcile
 90 4         |      offense against God, and only God can reconcile us to himself.
 91 4         |            by Jesus Christ who, as God and man, is the one mediator
 92 4         |            communion with a loving God. The way to salvation is
 93 4         |         talking to ourselves or to God? ~The tendency to confuse
 94 4         |      become divine: if they forget God's search for the human heart
 95 4         |           easy 'relationship' with God, where God's function is
 96 4         |      relationship' with God, where God's function is seen as supplying
 97 4         |    essentially also a meeting with God. Far from being a merely
 98 4         |        from 'self' to the 'you' of God”.(76)“The Christian, even
 99 4         |      knowledge Revelation gives of God we cannot recognize sin
100 4         |           Only in the knowledge of God's plan for man can we grasp
101 4         |           an abuse of freedom that God gives to created persons
102 4         |        failure in genuine love for God and neighbor caused by a
103 4         |          Sin is an offense against God... sin sets itself against
104 4         |            sin sets itself against God's love for us and turns
105 4         |        oneself even to contempt of God'”.(81) ~* Are we encouraged
106 4         |        Nazareth; he is the Word of God made man for the salvation
107 5         |    dialogue about the adoration of God begins: “You worship what
108 5         |        self-revelation of Jesus as God's Anointed. ~1Helen Bergin
109 5         |        their own pace, and letting God do the rest. ~ ~
110 6.1       |         faith and in understanding God, the world and the human
111 6.1       |      infinite inner world is man's God and goal. The most poignant
112 6.1       |         recall what is promised by God in the resurrection of Jesus
113 6.1       |           a pantheistic concept of God”, “they replace personal
114 6.1       |         personal responsibility to God for our actions with a sense
115 6.2       |         with a Christian vision of God, the human person and the
116 6.2       |           Christian prayer and the God of Jesus Christ will easily
117 6.2       |          whether it relates to the God revealed by Jesus Christ,
118 6.2       |      promote care for the earth as God's creation also need to
119 6.2       |           a fresh concern for what God has given us, perhaps a
120 6.2       |          or a greater awareness of God's presence. Dialogue between
121 7.2       |            room for a transcendent God, so everything is God. A
122 7.2       | transcendent God, so everything is God. A further problem arises
123 7.2       |           the “shadow side” of the God who, in classical theism,
124 7.2       |         rather than communion with God who is “totally other”.
125 7.2       |            was a popularised form. God was said to be totally good,
126 7.2       |             everything and theos = God) the belief that everything
127 7.2       |          belief that everything is God or, sometimes, that everything
128 7.2       |   sometimes, that everything is in God and God is in everything (
129 7.2       |           everything is in God and God is in everything (panentheism).
130 7.2       |          no space in this view for God as a distinct being in the