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Part.Chapter.Topic.Paragraph
1 4.0 (65) | London (Tara Press) 1979, p. 116. ~ 2 6.1 (89) | Eastbourne (Monarch) 1989, p. 122. For documentation on the 3 4.0 (85) | Rapids (Baker) 1990, p. 129. ~ 4 3.3 (58) | Harper & Row) 1988, p. 135. ~ 5 1.1 (1) | Oxford (Blackwell) 1996, p. 137. ~ 6 6.1 (88) | P. Heelas, op. cit., p. 138. ~ 7 7.2 (100)| University Press) 2000, p. 139. ~ 8 3.2 (56) | The New Age, op. cit., p. 13f. ~ 9 2.4 (43) | Ferguson, op. cit., p. 142. ~ 10 2.1 (14) | 1992), Stanford CA, p. 156, note 6. The exact timing 11 4.0 (74) | Oxford (Blackwell) 1996, p. 161. ~ 12 1.1 (2) | P. Heelas, op. cit., p. 164f. ~ 13 5 | you said truly”, verses 17- 18), she was quite open 14 1.1 (3) | P. Heelas, op. cit., p. 173. ~ 15 2.4 (44) | P. Heelas, op. cit., p. 173f. ~ 16 2.1 (18) | Chicago Press), 1970, p. 175. ~ 17 4.0 (80) | Ibid., § 1849. ~ 18 4.0 (81) | Ibid., § 1850. ~ 19 7.2 | the Croat Rudolf Steiner (1861-1925), who left the Theosophical 20 2.3 (32) | are quoted from the final (1896) version, earlier versions 21 2.3.2 | intellectual circles in the 18th and 19th centuries. It was 22 2.1 (14) | States of America as early as 1900 Cf. M. York, “The New Age 23 7.2 | of its German branch from 1902 to 1913. It is an esoteric 24 7.2 | German branch from 1902 to 1913. It is an esoteric doctrine 25 2.3 (27) | Vol. VIII-2, 16, 1991, p. 192. ~ 26 7.2 | Croat Rudolf Steiner (1861-1925), who left the Theosophical 27 2.3 (29) | Ibid.,p. 193. ~ 28 7.3 | held there every year since 1933, gathering some of the great 29 7.2 | was invented in England in 1939 by Gerald Gardner, who based 30 7.3 (107)| Cf. M. Fuss, op. cit., 195-196. 31 2.1 | counterculture that developed in the 1950s and 1960s”.( 17) New Age 32 7.3 (107)| M. Fuss, op. cit., 195-196. 33 2.2.3 | Esalen during the years 1960-1970. Advertising connected 34 7.3 | Big Sur, California, in 1962 by Michael Murphy and Richard 35 7.3 | community in Scotland in 1965 was an important milestone 36 2.1 (14) | estimates of timing range from 1967 to 2376. ~ 37 2.3.1 | revolutions around the year 1968”.(27) The wisdom of older 38 2.1 | Woodstock in New York State in 1969 and the musical Hair, which 39 9.1 | Mysticism, Berkeley (Shambhala) 1975. ~Fritjof Capra, The Turning 40 9.1 | Francisco (Rainbow Bridge) 1976. ~David Spangler, Towards 41 2.1 (21) | cit., p. 1f. The August 1978 journal of the Berkeley 42 7.2 (101)| Cf. M. Fuss, op. cit., 198-199. ~ 43 7.2 | world-view developed in the 1980s to foster loyalty to the 44 9.1 | Culture,~Toronto (Bantam) 1983. ~Benjamin Creme, The Reappearance 45 1.1 (4) | et vivificantem (18 May 1986), 53. ~ 46 1.5 | of America in the early 1990s, but admit that, especially 47 2.3 (37) | Ratzinger, Paris (Fayard) 1997. ~ 48 2.1 (21) | P. Heelas, op. cit., p. 1f. The August 1978 journal 49 5 | Jesus as God's Anointed. ~1Helen Bergin o.p., “Living One' 50 3.3 | on the cross” (Col 1: 15-20).~For these early Christians, 51 6.2 (92) | 3rd edition, Vatican City, 2001). ~ 52 7.2 (102)| University Press) 2000, pp. 201-219. ~ 53 1.4 (5) | November-December 1998, No 21, pp. 379-383 and (2) in 54 2.1 (15) | sent a questionnaire to 210 “persons engaged in social 55 7.2 (96) | Cristianismo, Madrid (BAC) 1995, 214. ~ 56 7.2 | astrological age of about 2146 years is named according 57 7.2 (102)| University Press) 2000, pp. 201-219. ~ 58 7.1 | Age quoted in Heelas, p. 225f.: ~*All life – all existence – 59 7.1 | planetary culture. ~Heelas (p. 226) Jeremy Tarcher's “complementary 60 3.4 (60) | Faith, Orationis Formas, 23. ~ 61 2.1 (14) | timing range from 1967 to 2376. ~ 62 6.2 | bury these gifts (cf. Mt 25.24-30). One of the most useful 63 6.2 | bury these gifts (cf. Mt 25.24-30). One of the most 64 5 | to you – I am he” (verse 26), prepared her to open her 65 1.5 (8) | Introvigne, op. cit., p. 267. ~ 66 3.4 (61) | the Catholic Church, §§. 2705-2719. ~ 67 3.4 (61) | Catholic Church, §§. 2705-2719. ~ 68 6.2 (94) | Monferrato (Piemme) 2000, p. 277f. ~ 69 7.2 (104)| J. Hanegraaff, op. cit., 283-290. ~ 70 8 | Theology of Redemption, 1995, I/29 and II/35-36. ~Argentine 71 7.2 (104)| Hanegraaff, op. cit., 283-290. ~ 72 3.1 | culture and psychology (cf. 2.32). New Age thus becomes an 73 Fwd | who accept it” (AAS 86/4, 330).~ ~ 74 8 | Redemption, 1995, I/29 and II/35-36. ~Argentine Bishops' 75 4.0 (73) | the Catholic Church, §§ 355-383. ~ 76 2.1 (21) | Marilyn Ferguson, op. cit., p. 370f. ~ 77 2.0 (10) | York-Köln (Brill) 1996, p. 377 and elsewhere. ~ 78 1.4 (5) | November-December 1998, No 21, pp. 379-383 and (2) in Spirituality, 79 4.0 (79) | of the Catholic Church, § 387. ~ 80 5 | thing I have done“, verse 39). This approach could yield 81 6.2 (92) | Catholic Cultural Centres (3rd edition, Vatican City, 2001). ~ 82 2.3 (41) | Ferguson, op. cit., p. 407. ~ 83 7.2 (95) | Balsamo (San Paolo) 1993, 41. ~ 84 2.3 (42) | Ibid.,p. 411. ~ 85 3.1 (52) | Sette nel Mondo 1996/2, p. 42f. ~ 86 2.1 (15) | 1980, p. 50 (note 1) and p. 434. ~ 87 2.3 (32) | Hanegraaff, op. cit., p. 448f. The objectives are quoted 88 2.3 (32) | occult-metaphysical” tradition (ibid., p. 455). ~ 89 6.1 (90) | 14 September 1998), 36-48. ~ 90 3.5 (64) | Wakering (McCrimmons) 1990, p. 49. ~ 91 2.1 (15) | Angeles (Tarcher) 1980, p. 50 (note 1) and p. 434. ~ 92 2.3 (35) | Hanegraaff, op. cit., p. 501f. ~ 93 2.3 (36) | Hanegraaff, op. cit., p. 503. ~ 94 2.3 (33) | Hanegraaff, op. cit., p. 513. ~ 95 4.0 (67) | of the Catholic Church, 52. ~ 96 2.1 (16) | Hanegraaff, op. cit., p. 520. ~ 97 1.1 (4) | vivificantem (18 May 1986), 53. ~ 98 2.2 (25) | Hanegraaff, op. cit., pp. 54-55. ~ 99 1.4 (5) | January-February 1999, No. 22, pp. 57-61. ~ 100 1.4 (5) | January-February 1999, No. 22, pp. 57-61. ~ 101 9.2 | III). Estudos da CNBB n. 71, São Paulo (paulus) 1994. ~ 102 7.2 (105)| Basel-Wien (Herder) 2000, p. 726. ~ 103 4.0 (70) | Il Saggiatore) 1998, p. 74. ~ 104 3.2 (55) | Gateway Books) 1984, p. 78f. ~ 105 6.1 (89) | America, New York 1974, pp. 79-103, and also R. Laurence 106 2.2 (22) | Simon & Schuster) 1987, p. 82. ~ 107 8 | The Month, March 1992, pp. 84-89. ~Alessandro Olivieri 108 2.3 (39) | il Saggiatore) 1998, p. 84f. ~ 109 2.2 (26) | Freiburg-Basel-Wien (Herder) 2000, 886-893. ~ 110 8 | Month, March 1992, pp. 84-89. ~Alessandro Olivieri Pennesi, 111 2.2 (26) | Freiburg-Basel-Wien (Herder) 2000, 886-893. ~ 112 1.4 (6) | Threshold of Hope, (Knopf) 1994, 90. ~ 113 Fwd | renew those who accept it” (AAS 86/4, 330).~ ~ 114 1.4 | Gnosticism never completely abandoned the realm of Christianity. 115 7.2 | have extraordinary psychic abilities, but often only in an undeveloped 116 4 | self, the relativisation or abolition of difference and opposition 117 2.1 (20) | understanding, ympathy and trust abounding; no more falsehoods or derision - 118 2.1 (15) | Teilhard de Chardin, C.G. Jung, Abraham Maslow, Carl Rogers, Aldous 119 6.1 | dimensions, where each person is Abraxas, who gives birth to his 120 2.4 | somewhat more humanistic ideas abroad in the world of business. 121 4 | but is that love which is absolutely different from the world, 122 2.3.1 | all eternity, so that an absorption of the human I in the divine 123 4 | we grasp that sin is an abuse of freedom that God gives 124 6.2 | term New Age has even been abused to demonise people and practices. 125 6.1 | far from being a purely academic issue: it has profound implications 126 7.2 | good or bad actions can accelerate or retard their progress. 127 7.2 | In this aspect, New Age accepts historical inevitability. 128 2.3.1 | social cohesion has been accompanied by the unexpected return 129 2.0 (13) | Age und Esoterik”, text to accompany slides, p. 9. ~ 130 2.3.4.1 | grace). There is a general accord with Nietzsche's idea that 131 4 | finding one's own truth in accordance with the feel- good factor. 132 4 | is therefore necessary to accurately identify those elements 133 2.3.2 | His response to the accusation that he had “psychologised” 134 2.5 | to New Age with sweeping accusations about conspiracies, but 135 1.5 | the Church is not to be accused of being deaf to people' 136 1.4 | human nature, it must be acknowledged that its attempts to do 137 2.3.4.1 | enlightenment which help people to acquire further self-control and 138 1.3 | scientific world-views, and acquired a rational justification 139 | across 140 2.2.3 | wide range of practices as acupuncture, biofeedback, chiropractic, 141 3.4 | way a free gift – the more acute is the need to be converted 142 6.1 | Pisces. New Age thinkers are acutely aware of this; some of them 143 2.4 | social questions? The old adage that “charity begins at 144 1.3 | with more and more original adaptations of these or additional ones. 145 2.4 | morally neutral language of addiction and recovery. References 146 1.3 | adaptations of these or additional ones. A powerful trend in 147 Fwd | that New Age religiosity addresses the spiritual hunger of 148 4 | its worldview. This only adds to the confusion. It is 149 3.2 | exotic beings, masters, adepts, extraterrestrials; it is 150 1.4 | they are often denied.~An adequate Christian discernment of 151 1.5 | in the early 1990s, but admit that, especially beyond 152 2.1 | no longer predominantly adolescents who are involved. Links 153 3.5 (64) | Adrian Smith, God and the Aquarian 154 2.3.1 | practice, and conditions in advance any otherwise positive assessment 155 1.1 | practices so as furthering the advancement of the individual.~New Age 156 3.3 (57) | Letter Tertio Millennio Adveniente (10 November 1994), 9. ~ 157 1.1 | and beyond, to the “new Advent”~of the God who calls us 158 6.1 (89) | Gaustad (ed.), The Rise of Adventism: Religion and Society in 159 3.2 | out their own fantasies of adventure and power, usually of an 160 3.5 | the Preface to Book V of Adversus Haereses, Saint Irenaeus 161 2.2.3 | during the years 1960-1970. Advertising connected with New Age covers 162 6.2 | active promotion of, or advocacy on behalf of, “alternative 163 6.2 | symbolism, and its artistic, aesthetical and musical traditions are 164 5 | woman at the well, will affect others with a desire to 165 2.1 | part of mainstream culture, affecting such diverse facets of life 166 2.3.4.1 | not only something which affects young people; the basic 167 2.3.4.3 | can be when it involves affirmations like this: “War is unthinkable 168 7.2 | New Age movement: it is affirmed that deliverance from human 169 2.1 | were prepared to look far afield in their search, so it has 170 2.3.4.1 | have of creating themselves afresh. How do people hope to do 171 6.2 (92) | Exhortation Ecclesia in Africa (14 September 1995), 103. 172 7.2 | spread of spiritualism in Afro-Brasilian religions. There are also 173 7.2 | happiness or blessedness of the afterlife. When Jainism and Buddhism 174 6.2 (94) | misled by groups whose real agenda is inimical to the Gospel 175 2.3.1 | politics. The Earth's executive agent is the human race as a whole, 176 4 | but also working with New Agers to develop a completely 177 2.3.4.1 | symbol that often takes aggressive, selfish and violent forms. 178 8 | Ratzinger, La fede e la teologia ai nostri giorni, Guadalajara, 179 8 | Report to Conference 1994. ~Aidan Nichols, “The New Age Movement”, 180 2.2.3 | curing particular, isolated ailments, and fails to look at the 181 2.1 (15) | Bateson, Tarthang Tulku, Alan Watts, Sri Aurobindo, Swami 182 2.1 (15) | Pribram, Gardner Murphy, and Albert Einstein”: The Aquarian 183 2.1 (15) | Abraham Maslow, Carl Rogers, Aldous Huxley, Robert Assagioli, 184 2.3.4.3 | viruses, and from oaks to algae, could be regarded as constituting 185 9.2 | Herder) 2000. See, inter alia, the article “New Age” by 186 2.2.3 | our selves which have been alienated and suppressed. This is 187 2.1 (20) | Seventh House, and Jupiter aligns with Mars, then Peace will 188 1.5 | New Age is still very much alive and part of the current 189 7.2 | had died only recently. Allan Kardec was influential in 190 2 | incorporating many diverse elements, allowing people to share interests 191 2 | something which is at once so alluring, complex, elusive and, at 192 3.5 | be interiorised: from the Almighty God out there to God the 193 3.1 | paranormal experiences which alter states of consciousness 194 9.2 | energias da mente: teorias alternativas”, in A Igreja Católica diante 195 1.4 | spiritual growth introduces an ambiguity in the doctrine and the 196 6.1 | the faithful to certain ambiguous elements which are incompatible 197 4 | being lifted out of profound ambivalences in oneself and the calming 198 8 | Labrecque, Une religion américaine. Pistes de discernement 199 | amongst 200 7.2 | Order of the Rosae Crucis (AMORC) linked success with a presumed 201 2.5 | consumption in societies where amusement and leisure play such an 202 2.3.2 | series of correspondences, analogies and influences between microcosm 203 3.1 | transformation, seen as analogous to religious experience. 204 9.2 | Historical, descriptive and analytical works ~Christoph Bochinger, “ 205 7.1 | at one and the same time anchored in their own culture and 206 8 | ruptura, Madrid (BAC) 1995. ~André Fortin, Les Galeries du 207 2.2.1 | Enchantment: There Must be an Angel~One of the most common elements 208 7.2 | harmony of the animus and anima. In New Age, it is a state 209 7.2 | existence – mineral, vegetable, animal, human, cosmic and divine 210 2.3.4.3 | network of links. The energy animating the single organism which 211 4 | abundantly by the Son, is the animator of all”.(84)We live in the 212 7.2 | balanced inner harmony of the animus and anima. In New Age, it 213 8 | the New Age of Aquarius, Ann Arbor MI (Servant) 1992. ~ 214 2.3.2 | continued under the guidance of Annie Besant, who was in the vanguard 215 7.2 | the universe, an ultimate annihilation of the individual in the 216 5 | self-revelation of Jesus as God's Anointed. ~1Helen Bergin o.p., “Living 217 2.1 | anthroposophy, and their esoteric antecedents. People who stress the imminent 218 8 | Turin (LDC) 1994. ~Edward Anthony McCarthy, The New Age Movement, 219 2.3.4.1 | there is between humans and anthropoids.~It is useful to distinguish 220 2.3.4.1 | bio-centrism denies the anthropological vision of the Bible, in 221 7.2 (95) | Cf. J. Badewien, Antroposofia, in H. Waldenfels (ed.) 222 2.5 | instincts and emotions. Anxiety about an apocalyptic future 223 7.2 | can identify and isolate aoreas in his or her consciousness 224 2.4 | work for the common good? Apart from the question of motivation, 225 2.5 | emotions. Anxiety about an apocalyptic future of economic instability, 226 7.2 | When Jainism and Buddhism appeared (about 6 centuries before 227 Fwd | useful references in the appendices. It is hoped that this work 228 1.1 | satisfy people's spiritual appetites. But here is a central question: 229 2.5 | a product created by the application of marketing principles 230 2.1 | exaltation of reason to an appreciation of feeling, emotion and 231 2 | critical dialogue with people approaching the same world from very 232 2.3 (34) | Spirituality”, in America, 3 April 1999, p. 14. The author 233 8 | Vaticana) 1999. ~Ökumenische Arbeitsgruppe “Neue Religiöse Bewegungen 234 8 | New Age of Aquarius, Ann Arbor MI (Servant) 1992. ~John 235 4 | anthroposophy and Alice Bailey's “Arcane School”. Their contemporary 236 2.3.2 | they are able to become architects of their own destiny. Jung 237 2.4 | the smaller the political arena becomes. Does this really 238 2.5 | by the mass media. It is arguable that this global community 239 2.4 | self. Many New Age writings argue that one can do nothing ( 240 6.1 | Christianity”, and there are even arguments justifying anti-Christian 241 7.2 | Oscar Ichazo, founder of Arica. The origin of the enneagram 242 7.2 | Some reckon the age of Aries was the time of the Jewish 243 9.2 | athéisme, Paris (Fayard) 1998. ~Arild Romarheim, The Aquarian 244 2 | the confusion which can arise from using the term “movement”, 245 7.2 | is God. A further problem arises for Christianity when the 246 2.5 | New Age”. People who use aromatherapy or listen to “New Age” music, 247 2 | it includes a bewildering array of people linked to the 248 6.1 | committed to assisting its arrival. People who wonder if it 249 7.3 | Price, whose main aim was to arrive at a self-realisation of 250 2.3.4.2 | applied to someone who has arrived at a state of consciousness 251 2.4 | south, the huge nuclear arsenal and political instability) 252 2.1 (21) | health professions, and the arts, not to mention psychology 253 7.2 | linked to the concept of ascendant evolution towards becoming 254 2.3.3 | humans are capable of ascending to invisible higher spheres, 255 7.3 | a utopian community near Ascona in Switzerland. Since the 256 2.2.3 | States of Consciousness (ASCs), which are induced either 257 2.3.1 | The surge in popularity of Asian religion at this point was 258 2 | Age seriously, and as such asks its readers to enter into 259 2.1 (15) | Rogers, Aldous Huxley, Robert Assagioli, and J. Krishnamurti. “Others 260 Fwd | spirituality in order to properly assess New Age themes. The first 261 7.2 | spreads, the more it will assist in the transformation of 262 3.5 | efforts alone, but with the assistance of God's grace working in 263 6.1 | are actively committed to assisting its arrival. People who 264 4 | better, but are not truly associated with its worldview. This 265 2.2.4 | dualistic tendencies are often assumed to be ultimately based on 266 2.3.1 | to a global network which assumes quasi-transcendental authority. 267 1.4 | movement, but more often assuming the characteristics of a 268 9.2 | Georges Minois, Histoire de l'athéisme, Paris (Fayard) 1998. ~Arild 269 7.2 | knowledge of earthly and atmospheric forces. “Just like the human 270 2.3.4.3 | holistic” one of modern atomic and sub-atomic physics, 271 2.3.2 | women, which involved an attack on the “male” God of Judaism, 272 7.2 | and the Alexandrian texts attributed to the mythical Hermes Trismegistos. 273 8 | 1994. ~Godfried Danneels, Au-delà de la mort: réincarnation 274 2.1 (15) | Tarthang Tulku, Alan Watts, Sri Aurobindo, Swami Muktananda, D.T. 275 4 | 22),and in fact becomes authentically human properly in his relationship 276 1.1 | religion is patriarchal and authoritarian, that political institutions 277 2.4 | New Age detect a sinister authoritarianism behind apparent indifference 278 3.3 | it is neither imposed nor automatic. All men and women are invited 279 2.3.4.3 | unthinkable in a society of autonomous people who have discovered 280 4 | wise men, or initiates, or avatars, whereas in Christian tradition 281 2 | dimension in their life. Avoidance of the term “New Age religion” 282 7.1 | This higher nature can be awakened and can become the center 283 7.1 | everyday life. ~4. This awakening is the reason for the existence 284 7.2 | truth and, in the process, awakens their consciousness at a 285 1.3 | in nature, has been the backbone of much of what is now recognised 286 7.2 (95) | Cf. J. Badewien, Antroposofia, in H. Waldenfels ( 287 4.0 (85) | Movement, Grand Rapids (Baker) 1990, p. 129. ~ 288 7.2 | is said to be a state of balanced inner harmony of the animus 289 9.1 | Rising Culture,~Toronto (Bantam) 1983. ~Benjamin Creme, 290 1 | their faith. On this sound base, they can build a life which 291 7.2 (105)| Hintergründe, Klärungen, Freiburg- Basel-Wien (Herder) 2000, p. 726. ~ 292 2.1 (15) | Margaret Mead, Gregory Bateson, Tarthang Tulku, Alan Watts, 293 7.3 | milestone in the movement which bears the label of the 'New Age'. 294 7.2 | Potential Movement: since its beginnings (Esalen, California, in 295 6.2 | promotion of, or advocacy on behalf of, “alternative religions”. 296 9.2 | und Esoterik in kritischer Beleuchtung, Stuttgart (Quell Verlag) 297 4 | silence of contemplating the beloved. It is also true that techniques 298 2.1 (15) | Whitehead, Martin Buber, Ruth Benedict, Margaret Mead, Gregory 299 6.1 | being a creature. Death and bereavement present a challenge and 300 3.3 | is pictured as a machine bereft of mystery and mysticism. 301 9.2 | Gütersloh (Kaiser) 1994. ~Bernard Franck, Lexique du Nouvel-Age, 302 2.3.2 | under the guidance of Annie Besant, who was in the vanguard 303 | besides 304 4 | the Spirit of the Father, bestowed abundantly by the Son, is 305 5 | Jesus, from the shepherds in Bethlehem to the two thieves crucified 306 8 | Arbeitsgruppe “Neue Religiöse Bewegungen in der Schweiz”, New Age – 307 2 | like them, it includes a bewildering array of people linked to 308 2.3.4.1 | anthropological vision of the Bible, in which human beings are 309 4 | esoteric exegesis is applied to biblical texts to purify Christianity 310 4 | dazzled by some of their more bizarre practices, which are a block 311 7.3 | and visions, as well as “bland medicines”. It has become 312 1.1 | claim that it is possible to blend Christianity and New Age, 313 1.1 | this would encourage such a blending of approaches. The important 314 7.2 | access to the happiness or blessedness of the afterlife. When Jainism 315 4 | bizarre practices, which are a block to seeing in New Age a genuine 316 2.3.4.1 | of the soul in different bodies. This is understood not 317 2.3.2 | mysticism. The stress laid on bodiliness, the search for ways of 318 4 | pleasant state of mind or bodily comfort. The experiences 319 2.2.3 | massage and various kinds of “bodywork” (such as orgonomy, Feldenkrais, 320 7.2 | Nicholas of Cusa and Jakob Boehme. The name was given new 321 8 | Principales Desafíos, Santafé de Bogotá (CELAM) 1996. ~Jean Vernette, “ 322 6.1 | loss of confidence in the bold certainties of former times, 323 1.1 | moment in history which are bombarding contemporary (particularly 324 3.3 | leads a new exodus from the bondage and pessimistic views of 325 1.5 | crisis” may come later. But bookshops and radio stations, and 326 3.3 | anthropocentrism, and the boredom that comes when our exciting 327 2.3.2 | The symbol of Aquarius was borrowed from astrological mythology, 328 6.2 | that there is no harm in 'borrowing' from the wisdom of the 329 2 | human experience. It is bound to draw the criticism that 330 3.2 | understand or respect the role of boundaries...; confusion of psychic 331 7.2 | being leader of its German branch from 1902 to 1913. It is 332 2.3.4.3 | that you cannot impose your brand of enlightenment on anyone 333 9.2 | pluralismo religioso do Brasil (III). Estudos da CNBB n. 334 2.3.1 | now “has to face a serious breakdown in the transmission of her 335 4 | sensory isolation, holotropic breathing, hypnosis, mantras, fasting, 336 3.5 (63) | Cf. Brendan Pelphrey, “I said, You are 337 8 | una sfida per i cristiani, Brescia (Queriniana) 1988. ~“Theologie 338 2 | presumed, for the sake of brevity, that readers will recognise 339 7.2 | music is meant to build bridges between the conscious and 340 3.4 | genuine solidarity with our brothers and sisters.(62)~ ~ 341 2.1 (15) | North Whitehead, Martin Buber, Ruth Benedict, Margaret 342 2.1 (15) | Fromm, Marshall McLuhan, Buckminster Fuller, Frederic Spiegelberg, 343 7.2 | and negative currents in buildings and other places, on the 344 2 | that would result in a very bulky tome, and such information 345 1.1 | weighed down by external burdens like merely extrinsic authority 346 3.1 | awareness of a universe burgeoning with dynamic energies. Thus 347 4 | he suffered, died and was buried. On the third day he rose 348 6.2 | the dominant culture to bury these gifts (cf. Mt 25.24- 349 2.4 | likely to appeal to those businesspeople who have already been involved 350 2.4 | to the enterprise-minded businessperson is that New Age trainings 351 3.4 | learn, but God is able to by-pass them or do without them. 352 7.2 (103)| Cf. C. Maccari, La “New Age” di 353 2.1 | Egyptian occult practices, Cabbalism, early Christian gnosticism, 354 7.3 | started by Peter and Eileen Caddy achieved the growth of enormous 355 6.1 | many in rejecting cold, calculating, inhuman reason. While this 356 6.2 | Church, in their trust, calm, patience and cheerfulness, 357 4 | ambivalences in oneself and the calming of nature by the gift of 358 6.2 | institutions are actively pursuing campaigns which promote respect for “ 359 4 | are not to be found in the canon of Scripture. Other revelations 360 2.4 | in the self, its value, capacities and problems. Whereas traditionalised 361 6.2 (94) | case in schools, where a captive curious young audience is 362 2.2.1 | control of one's life and career. Fusion with some spirits 363 8 | Crossroad) 1987. ~Juan Carlos Urrea Viera, “New Age”. 364 8 | October 1996. ~Norberto Rivera Carrera, Instrucción Pastoral sobre 365 2.3.2 | distinction of race, creed, caste or colour.~2. “To encourage 366 3.3 | involved in New Age, it does catch the tone very well, and 367 6.2 | to phenomena which can be categorised in other ways. The term 368 6.2 | must issue forth from the cathedral, nourished by word and sacrament, 369 9.2 | alternativas”, in A Igreja Católica diante do pluralismo religioso 370 6.1 | person.(90) New Age has caught the mood of many in rejecting 371 2.3.4.3 | throw them into the great cauldron of the global mind”. The 372 4 | love for God and neighbor caused by a perverse attachment 373 7.2 | Since one's mind is what causes the events in one's life, 374 2.5 | change plays a large part in causing people to look for an alternative, 375 2.3.4.3 | development, but simply to caution against imposing upon external 376 6.2 | should make Christians cautious about the prospect of committing 377 6.2 (94) | ideological merchandising. Cf. the caveat in Massimo Introvigne, New 378 8 | Desafíos, Santafé de Bogotá (CELAM) 1996. ~Jean Vernette, “ 379 7.2 | traditions. The high and ceremonial forms of magic developed 380 6.2 | is any sort of initiation ceremony. Such groups take advantage 381 6.1 | of confidence in the bold certainties of former times, which often 382 1.1 | many people hover between certainty and uncertainty these days, 383 2.2.3 | immune system or the Indian chakra system. In a New Age perspective, 384 7.2 | are typically blamed, is challenged by various scientists who 385 5 | without suffering in the challenging process of self-recognition (“ 386 2.5 | spread of ideas is either by chance or by design, since this 387 2.4 | knows the universe, but also changes it. But the more one looks 388 1.1 | needs. The unstructured or chaotic life of alternative communities 389 Fwd | Age themes. The first two chapters present New Age as a multifaceted 390 2.5 | success in an era which can be characterised by the almost universal 391 2.1 (15) | were Pierre Teilhard de Chardin, C.G. Jung, Abraham Maslow, 392 4 | authentic when we 'take charge of' ourselves, when our 393 2.4 | questions? The old adage that “charity begins at home” can give 394 7.2 | astral travel' or as lucky charms. From the outside looking 395 6.1 | incurable diseases feel cheated and demeaned when confronted 396 6.2 | is extremely important to check the credentials of people, 397 6.2 | trust, calm, patience and cheerfulness, and in their concrete love 398 1.1 | which it is that culture's child. The Renaissance and the 399 3.4 | contradict the spirit of childhood called for by the Gospel. 400 3.1 | It is evident when the children of Aquarius search for the 401 7.2 | practitioner G.I. Gurdjieff, the Chilean psychologist Claudio Naranjo 402 2.1 (15) | Maharishi Mahesh Yogi, Joseph Chilton Pearce, Karl Pribram, Gardner 403 7.2 | in this case an occult Chinese method of deciphering the 404 2.3 (34) | passages dealing with the I Ching, astrology and Zen, while 405 2.2.3 | acupuncture, biofeedback, chiropractic, kinesiology, homeopathy, 406 4 | and wealth (e.g. Deepak Chopra, José Silva et al.). In 407 8 | Herausforderung für die Christen, Mainz (Matthias-Grünewald-Verlag) 408 8 | Schweiz”, New Age – aus christlicher Sicht, Freiburg (Paulusverlag) 409 8 | Aquarius? Pastoral Letter, Christmas 1990 (Veritas, Dublin). ~ 410 4 | Chronicles, are basic for New Age christology; ~– a kind of esoteric exegesis 411 4 | or are there thousands of Christs?~Jesus Christ is often presented 412 7.2 | spiritual essences. The Akasha Chronicle is said to be a “cosmic 413 4 | even through the Akasha Chronicles, are basic for New Age christology; ~– 414 1.1 | belief than going to the cinema”,( 3) and yet it claims 415 4 | refers to the ideas which circulate about God, the human being 416 7.2 | with nine points on its circumference, connected within the circle 417 1.5 | so many Western towns and cities, all seem to tell a different 418 2 | social movements, like the Civil Rights movement or the Peace 419 2.2.4 | Judaeo-Christian roots of western civilisation, while it would be more 420 4 | light of divine Revelation clarifies the reality of sin and particularly 421 6.2 | Christian tradition, and perhaps clarify a great deal about New Age 422 3.3 | and it shows with absolute clarity where the differences between 423 8 | Ottawa (Novalis) 1993. ~Claude Labrecque, Une religion 424 7.2 | the Chilean psychologist Claudio Naranjo and author Oscar 425 2.1 | whose dimensions have become clearer only relatively recently. 426 1.1 | authority has created a climate where people look inwards, 427 2.5 | political uncertainty and climatic change plays a large part 428 1.1 | Christian age – is drawing to a close. These reflections are about 429 2.5 | which could unite humanity. Closely related to this is a very 430 7.2 | indigenous religions and their closeness to the earth and to nature. ~ 431 9.2 | Brasil (III). Estudos da CNBB n. 71, São Paulo (paulus) 432 2.3.4.1 | of consciousness. We are co- creators, and we create 433 7.1 | Spirit and these energies in co-creating our reality. ~*Although 434 2.1 | incommensurable and cannot co-exist. So the idea that a paradigm 435 7.3 | Soviet-American Institute co-operated with Soviet officials on 436 2.3.4.1 | to the Christian view of co-operation with divine grace). There 437 2.1 (21) | of the Berkeley Christian Coalition puts it this way: “Just 438 2.4 | demonstrates the intellectual cogency to provide a complete picture 439 7.2 | religious ethnology it is the cognitive and/or experiential journey 440 2 | pointed out that “it is a very coherent current of thought”,( 12) 441 2.3.1 | consciousness and social cohesion has been accompanied by 442 2.3.4.3 | élitism and global governance coincide on many issues in international 443 7.2 | Salvation, in this context, coincides with a discovery of the 444 3.3 | his death on the cross” (Col 1: 15-20).~For these early 445 4.0 (66) | Age, Paris (P.U.F.) 1992 (Collection Encyclopédique Que sais-je?), 446 2.3.4.3 | synthesis of individualism and collectivism. It all happens as if New 447 3.3 | letter to the Christians at Colossae:~“He is the image of the 448 3.3 | find in the Letter to the Colossians and in the New Testament 449 2.3.2 | of race, creed, caste or colour.~2. “To encourage the study 450 2.5 | which are often selected and combined at will, irrespective of 451 2.1 | mixed approach to health combining professional medicine and 452 4 | state of mind or bodily comfort. The experiences involved 453 4 | beings who are totally in command of the cosmic laws of nature. 454 2.3.4.3 | thought and real change are commensurate, and how effective in the 455 6.2 | cautious about the prospect of committing themselves unknowingly to 456 6.2 | person, group, practice or commodity to the central tenets of 457 2 | preparation of effective communicators of the Gospel message. What 458 7.2 | non-religious, but in reality company employees can find themselves 459 6.2 | movement's own exponents has compared traditional religions to 460 2.3.1 | overcome the division into compartments characteristic of mechanistic 461 1.4 | represents something of a compendium of positions that the Church 462 2.1 | and Kuhn emphasised that competing paradigms are incommensurable 463 3.3 | mechanistic universe so ripe with competition, winners and losers, dualisms, 464 2.1 | political institutions to complement more local ones, global 465 7.1 | 226) Jeremy Tarcher's “complementary formulation”. ~1. The world, 466 7.2 | or druidic. Some New Age composers claim their music is meant 467 6.1 | The Age of Aquarius is conceived as one which will replace 468 4 | s own resources. Others concentrate on methods of achieving 469 2.2.3 | health, as it is known, concentrates on the important role that 470 6.1 | Anything which promotes conceptual confusion or secrecy needs 471 8 | Some Current Questions Concerning Eschatology, 1992, Nos. 472 2.2.4 | Tour~One of the central concerns of the New Age movement 473 2.3.4.3 | It is illogical to conclude from the fact that something 474 7.2 | in the knowing process, concluding in total fusion of what 475 6.2 | cheerfulness, and in their concrete love of neighbour, all the 476 2.2.2 | ignorance. Hence we cannot condemn anyone, and nobody needs 477 2.3.1 | thought and practice, and conditions in advance any otherwise 478 7.2 | transformation of interpersonal conduct. ~Anthroposophy: a theosophical 479 7.3 | and ecology. The Eranos conferences have been held there every 480 6.1 | the post-modern loss of confidence in the bold certainties 481 6.1 | opposition initially was confined to the rarefied realms of 482 7.2 | made it an era of wars and conflicts. But Aquarius is set to 483 4 | achievement of silence can confront us with emptiness, rather 484 6.1 | cheated and demeaned when confronted by the suggestion that they 485 4 | to God? ~The tendency to confuse psychology and spirituality 486 2.3.2 | that one is left with a confused image of God. A central 487 1.5 | way of making sense of a confusing and often alienating world. 488 1.2 | younger people, who find it a congenial and fascinating way of acquiring 489 2.2.3 | in physical healing. The connection between the spiritual and 490 2 | people to share interests or connections to very different degrees 491 3.3 | The divine pattern of connectivity was made flesh and set up 492 3.3 | the divine pattern that connects in the person of Jesus Christ ( 493 3.2 | of ego-fulfilment and a consequent (though not always apparent) 494 1.1 | what is and what is not consistent with the Christian message. 495 2.3.2 | America. What feeds New Age consistently is a growing global consciousness 496 7.2 | of personality typology consisting of nine standard character 497 3.1 | being.~This spirituality consists of two distinct elements, 498 2.1 (15) | she also calls “Aquarian Conspirators”. The following is interesting: “ 499 2.1 | paradigm as “the entire constellation of beliefs, values, techniques 500 2.3.4.3 | far beyond those of its constituent parts”.(38) To some, the 501 7.1 | including the human race, constitutes an expression of a higher, 502 2.3.4.3 | algae, could be regarded as constituting a single living entity, 503 2 | of what are seen as the constricting limits of rational discourse. 504 4 | the stars or do we help to construct it? ~The New Age which is 505 7.2 | thinking positively and constructively. Sometimes it is a matter