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Part.Chapter.Topic.Paragraph
1006 3.3 (58) | Renaissance, San Francisco (Harper & Row) 1988, p. 135. ~ 1007 7.2 (97) | The Enneagram, New York (Harper-Row) 1989. ~ 1008 2.5 | experience the world as harsh and heartless to bring warmth 1009 9.2 | of Authenticity, London (Harvard University Press) 1991 ~ 1010 5 | approach could yield a rich harvest in terms of people who may 1011 6.1 | masters: he will either hate the first and love the second, 1012 2.3.4.3 | all happens as if New Age, having plucked people out of fragmentary 1013 3.3 | Church is his body, he is its head.~As he is the Beginning, 1014 1.1 | medicine simply fails to heal people effectively. The 1015 2.2.3 | prosperity; for some New Age healers, there should actually be 1016 3.1 | whole of reality, which heals each human person's feelings 1017 5 | verse 42). They move from hearing about Jesus to knowing him 1018 2.5 | experience the world as harsh and heartless to bring warmth to that 1019 2.3.4.2 | that all human beings are heavenly and divine, and leads them 1020 6.1 | these movements “pay little heed to Revelation”, “they tend 1021 2.4 | present, all redolent of Hegel's “unhappy consciousness”. 1022 2.1 (15) | Spiegelberg, Alfred Korzybski, Heinz von Foerster, John Lilly, 1023 7.2 | groups. It can be seen as the heir to movements in the early 1024 2.2.3 | dispenses with the notion of hell. When the soul is separated 1025 7.2 | Steiner believed it had helped him explore the laws of 1026 2.3.2 | Theosophical Society with Henry Olcott in New York in 1875. 1027 8 | SJ, Neue Religiosität - Herausforderung für die Christen, Mainz ( 1028 2.2.3 | healing, various kinds of herbal medicine, healing by crystals, 1029 2.1 (15) | mentioned: Paul Tillich, Hermann Hesse, Alfred North Whitehead, 1030 7.2 | religion. ~Androgyny: is not hermaphroditism, i.e. existence with the 1031 7.2 | attributed to the mythical Hermes Trismegistos. When they 1032 7.2 | restoration of mankind. Hermetic speculation has strengthened 1033 2.3.2 | ultimately modelled on a Hermeticist philosophia perennis”.(32)~ 1034 7.2 | the writings in the Corpus Hermeticum, and the Alexandrian texts 1035 6.1 | men from the East and King Herod to recognise the powerful 1036 | herself 1037 2.1 (15) | mentioned: Paul Tillich, Hermann Hesse, Alfred North Whitehead, 1038 1.4 | Church has identified as heterodox. John Paul II warns with 1039 7.2 | circle by a triangle and a hexangle. It was originally used 1040 6.1 | carefully scrutinised. It hides rather than reveals the 1041 2.2.2 | mind. Love is energy, a high-frequency vibration, and the secret 1042 2.3.4.2 | where he or she perceives him- or herself to be divine 1043 2.2.3 | reincarnation was a part of Hindu cyclical thought, based 1044 2.1 (21) | drug-based spirituality of the hippies and the mysticism of the 1045 9.2 | 1989. ~Georges Minois, Histoire de l'athéisme, Paris (Fayard) 1046 2.1 | Thomas Kuhn, an American historian of science, who saw a paradigm 1047 8 | Viera, “New Age”. Visión Histórico-Doctrinal y Principales Desafíos, 1048 1.5 | is weak, some mistakenly hold that the Christian religion 1049 3.3 | created, he existed, and he holds all things in unity.~Now 1050 4 | biofeedback, sensory isolation, holotropic breathing, hypnosis, mantras, 1051 2.4 | that “charity begins at home” can give a healthy balance 1052 2.2.3 | chiropractic, kinesiology, homeopathy, iridology, massage and 1053 6.2 | institutions but spaces for honest dialogue.(92) Some excellent 1054 Fwd | United States: “Pastors must honestly ask whether they have paid 1055 9.2 | New Religious Movements, Hong Kong (Good Tiding) 1992. ~ 1056 Fwd | in the appendices. It is hoped that this work will in fact 1057 2.1 (20) | the Moon is in the Seventh House, and Jupiter aligns with 1058 6.2 | or periods in which their houses might welcome genuine seekers. 1059 1.1 | correctly, that many people hover between certainty and uncertainty 1060 7.2 | of human birth and death (Huinduism) or of rebirth (Buddhism).(103) 1061 3.3 | but a divine person whose human-divine figure reveals the mystery 1062 2.1 | search for something more humane and beautiful than the oppressive, 1063 2.4 | bringing life back to work', 'humanizing work', 'fulfilling the manager', ' 1064 7.2 | hidden from the majority of humankind. The initiation process 1065 3.4 | particularly towards the humblest, those who are weakest and 1066 Fwd | addresses the spiritual hunger of contemporary men and 1067 1.1 | of what it offers meets hungers often left unsatisfied by 1068 5 | put down her water jar and hurried back to the town to tell 1069 5 | for you have had five husbands, and he whom you now have 1070 2.1 (15) | Maslow, Carl Rogers, Aldous Huxley, Robert Assagioli, and J. 1071 4 | isolation, holotropic breathing, hypnosis, mantras, fasting, sleep 1072 2.1 | were merely the tip of an iceberg whose dimensions have become 1073 6.2 | centres of spirituality. Ideally, these could also be used 1074 7.3 | embodying its principal ideals of transformation'. The 1075 2 | part of a broad and readily identifiable reaction to mainstream culture, 1076 2.5 | acceptance or putting up with the idiosyncrasies of a person or a minority 1077 2.2.2 | of either illumination or ignorance. Hence we cannot condemn 1078 3.3 | religions. They did not ignore them, but took the challenge 1079 9.2 | teorias alternativas”, in A Igreja Católica diante do pluralismo 1080 9.2 | pluralismo religioso do Brasil (III). Estudos da CNBB n. 71, 1081 2.3.4.3 | anyone else”.(42) It is illogical to conclude from the fact 1082 7.2 | good, and evil merely an illusion; the basic reality was the 1083 7.2 | with evil or suffering – illusions to be experienced as part 1084 2.2.2 | a variety of ways which illustrate the importance of being 1085 2.5 (48) | Paris (UNESCO) 1995, which illustrates the importance given to 1086 1 | New Age spirituality, both illustrating the points where this spirituality 1087 2.3.2 | worlds by means of their imagination (an organ of the soul or 1088 2.4 (43) | American... is precisely to imagine a destiny rather than inherit 1089 3.4 | methods offered in this immanentist religious system, which 1090 7.2 | is essentially something immaterial or spiritual; more precisely, 1091 2.3.2 | theosophists... It is not immediately obvious from the objectives 1092 4 | to become more and more immersed in the whole of being. In 1093 3.4 | which is to be overcome by immersion into the Whole. In order 1094 7.2 | often prosperity and even immortality. ~Rebirthing: In the early 1095 2.2.3 | person is said to be in the immune system or the Indian chakra 1096 6.2 | what has started out as impartial investigation has later 1097 3.1 | human person's feelings of imperfection and finiteness. People discover 1098 2.3.2 | clear. The first objective implicitly rejects the 'irrational 1099 2.4 | it is clear that what is implied when people opt for New 1100 2.5 | inconsistencies this may imply. But this is obviously to 1101 2.4 | another vision.~– New Age imports Eastern religious practices 1102 2.3.4.3 | within and that you cannot impose your brand of enlightenment 1103 2.3.4.3 | simply to caution against imposing upon external reality what 1104 2.1 | significance of Jesus Christ. It is impossible to reconcile these two visions.(19)~ 1105 2.1 (20) | this song, which quickly imprinted themselves on to the minds 1106 1.1 | institutions are unable to improve the world, and that formal ( 1107 6.1 | or an alternative way of improving one's current situation ( 1108 9.2 | zur Innenwelt. Spirituelle Impulse aus New Age und Esoterik 1109 4 | necessary consequence of an inadequate social structure, etc. Only 1110 2.3.2 | tradition in philosophy (what is inappropriately called philosophia perennis) 1111 3.5 | by peeling off layers of inauthenticity.(63) The more this potential 1112 9.2 | Detroit (Gale Research Inc) 1990. ~Elliot Miller, A 1113 7.2 | it was understood as the incessant cycle of human birth and 1114 1.1 | modern life), and are not inclined to rank “official” judgements 1115 2.2.4 | claim need to be overcome include the real difference between 1116 2.1 | competing paradigms are incommensurable and cannot co-exist. So 1117 4 | this evil determined the incomparable extent of Christ's suffering, 1118 2.5 | will, irrespective of the incompatibilities and inconsistencies this 1119 6.1 | ambiguous elements which are incompatible with the Christian faith: 1120 3.5 | an initial awareness of incompleteness and even sinfulness, in 1121 2.5 | the incompatibilities and inconsistencies this may imply. But this 1122 2 | those elements which are inconsistent with the Christian revelation.~ 1123 2 | para-religious groups consciously incorporate New Age elements, and it 1124 2.1 | a broad tradition, which incorporates many ideas which have no 1125 4 | 3-4). Some practices are incorrectly labeled as New Age simply 1126 6.1 | with severe handicaps or incurable diseases feel cheated and 1127 7.2 | but she recognises her indebtedness to the Russian esoteric 1128 6.1 | resources. In Chapter 8 an indication is given regarding the principal 1129 Fwd | Chapter Three onwards some indications are offered for an investigation 1130 2.4 | is understood to be the (indirect) way to change the world. 1131 4 | communicate, even if only indirectly, a mentality which can influence 1132 3.2 | novelty for its own sake...; indiscriminateness and lack of discernment 1133 3.4 | a sense of letting one's individuality sink into the great ocean 1134 2.2.3 | Consciousness (ASCs), which are induced either by drugs or by various 1135 1.5 | supernatural experiences; the industrial culture of unrestrained 1136 2.4 | Age echoes society's deep, ineradicable yearning for an integral 1137 2.3.4.3 | process which leads from inert matter to “higher and perfect 1138 7.2 | New Age accepts historical inevitability. Some reckon the age of 1139 3.5 | working in and through us. It inevitably involves an initial awareness 1140 7.2 | humanity, is seen to be moving inexorably towards a fusion with the 1141 Fwd | phenomenon of “New Age” which is influencing many aspects of contemporary 1142 7.2 | places criss-crossed by influxes whose correct balance is 1143 2 | is much more diffuse and informal, though some religious or 1144 2.3.1 | is holism, an essential ingredient in New Age and one of the 1145 2.4 (43) | imagine a destiny rather than inherit one. We have always been 1146 4 | the formal religion which inhibits access to its esoteric essence.(68) ~ 1147 6.1 | rejecting cold, calculating, inhuman reason. While this is a 1148 6.2 (94) | groups whose real agenda is inimical to the Gospel message. It 1149 6.1 | behaviour.(89) This opposition initially was confined to the rarefied 1150 7.2 | esoteric doctrine meant to initiate people into “objective knowledge” 1151 4 | wounds the nature of man and injures human solidarity...(80)Sin 1152 9.2 | Ruppert, Durchbruch zur Innenwelt. Spirituelle Impulse aus 1153 2.3.4.2 | towards this realisation.~The innermost and most personal (“psychic”) 1154 4 | of New Age religiosity – innocent though they may appear – 1155 3.3 | living next door or even inside one's deepest and truest 1156 2.3.4.3 | up. “Science has given us insights into wholes and systems, 1157 4 | spirituality makes it hard not to insist that many of the meditation 1158 7.3 | becoming a model for, and/or an inspiration to, other groups, such as 1159 7.1 | demonstrates itself in an instinctive understanding of the sacredness 1160 2.5 | on the level of feelings, instincts and emotions. Anxiety about 1161 1.4 | retreat-houses, seminaries and institutes of formation for religious. 1162 3.1 | rooted in time or in any institution. Jesus of Nazareth is not 1163 8 | Norberto Rivera Carrera, Instrucción Pastoral sobre el New Age, 1164 4 | exhortation of St. Paul “to instruct certain people not to teach 1165 8 | New Age Movement, Pastoral Instruction, 1992. ~Paul Poupard, Felicità 1166 2.4 | world. The most important instrument for social change is personal 1167 7.1 | senses or with scientific instruments, is only the outer veil 1168 2.4 | ineradicable yearning for an integral religious culture, and for 1169 2.4 | world view which claims to integrate nature and spiritual reality. 1170 Fwd | spiritual dimension and its integration with the whole of life, 1171 2 | movement in the sense normally intended in the term “New Religious 1172 4 | experiences involved are genuinely intense, but to remain at this level 1173 9.2 | Freiburg-Basel-Vienna (Herder) 2000. See, inter alia, the article “New Age” 1174 7.2 | cause matter and spirit to interact, in such a way that human 1175 7.2 | parallel to New Age and often interacts with it. In the great wave 1176 2.3.2 | unconscious.~The tendency to interchange psychology and spirituality 1177 7.1 | and, in particular, the interconnectedness of all existence. ~*This 1178 7.1 | understanding of the dynamic interdependence of all life mean that we 1179 7.2 | and divine beings – are interdependent. Human beings are said to 1180 2.3.4.3 | Everything in the universe is interelated; in fact every part is in 1181 2 | allowing people to share interests or connections to very different 1182 3.5 | understanding of God has to be interiorised: from the Almighty God out 1183 1.3 | which would often figure as intermediaries between God and humanity 1184 1.1 | of humanity, religion is internalised in a way which prepares 1185 2.5 | shares with a number of internationally influential groups the goal 1186 7.2 | Theosophy and kabbalistic interpretations of scripture. The Rosicrucian 1187 2.1 (14) | change to the New Age are interpreted variously by different authors; 1188 2.4 | practices piecemeal and re- interprets them to suit Westerners; 1189 Fwd | Councils for Culture and for Interreligious Dialogue (which are the 1190 3.3 | local and historical, indeed intimate to human history. The Cosmic 1191 2.3.4.3 | of being”, all beings are intimately linked and form one family 1192 7.2 | looking in, they have no intrinsic power, but are simply beautiful. ~ 1193 1.4 | means of spiritual growth introduces an ambiguity in the doctrine 1194 3.5 | Furthermore, it unfolds as an introduction into the life of the Trinity, 1195 2.3 (38) | True and the False New Age. Introductory Ecumenical Notes, Manchester ( 1196 4 | where your intelligence and intuition lead you. Trust yourself”.(78) 1197 7.2 | of ritual magic. It was invented in England in 1939 by Gerald 1198 2.3.2 | philosophy and science.~3. “To investigate unexplained laws of Nature 1199 7.1 | Some are unknown and work invisibly. ~*All life, in its different 1200 Fwd | Christian faith. This study invites readers to take account 1201 2.2.1 | spiritual entities are often invoked 'non-religiously' to help 1202 6.1 | recalling the need for a balance involving all our faculties, it does 1203 3.5 | Adversus Haereses, Saint Irenaeus refers to “Jesus Christ, 1204 2.2.3 | kinesiology, homeopathy, iridology, massage and various kinds 1205 3.1 | spirituality”. It seems ironic to call it “new” when so 1206 2.1 | idealistic criticism is itself ironically typical of the culture it 1207 4 | unity and reincarnation are irreconcilable with the Christian belief 1208 2.5 | selected and combined at will, irrespective of the incompatibilities 1209 2.4 | surrender to powerlessness and irresponsibility in the name of waiting for 1210 2.3.2 | of Christianity and of Islam. She urged people to return 1211 4 | Rebirth, biofeedback, sensory isolation, holotropic breathing, hypnosis, 1212 3.4 (59) | Cf. the document issued by the Argentine Bishops' 1213 2.3.2 | by means of a spiritual itinerary of transformation. The eventual 1214 5 | with the Samaritan woman by Jacob's well in the fourth chapter 1215 7.2 | Eckhart, Nicholas of Cusa and Jakob Boehme. The name was given 1216 1.4 (5) | in Spirituality, vol. 5, January-February 1999, No. 22, pp. 57-61. ~ 1217 9.2 | The New Age in Japan”, in Japanese Journal of Religious Studies, 1218 5 | woman “put down her water jar and hurried back to the 1219 7.1 | culture. ~Heelas (p. 226) Jeremy Tarcher's “complementary 1220 8 | 1996/2. ~Jean Vernette, Jésus dans la nouvelle religiosité, 1221 5 | for salvation is from the Jews” (verse 22). Jesus touched 1222 2.2.3 | personality (later the concept of jiva), which moved from body 1223 7.2 | revealed and capable of joining the human being to the divine 1224 7.1 | dynamic of cosmic love, we are jointly responsible for the state 1225 4 | wealth (e.g. Deepak Chopra, José Silva et al.). In New Age, 1226 8 | London (Chapman) 1999. ~Josef Südbrack, SJ, Neue Religiosität - 1227 8 | York (Crossroad) 1987. ~Juan Carlos Urrea Viera, “New 1228 1.1 | inclined to rank “official” judgements above their own. With this 1229 2.1 (20) | in the Seventh House, and Jupiter aligns with Mars, then Peace 1230 2.1 (14) | Masonic Rite in the southern jurisdiction of the United States of 1231 2 | set of phenomena that can justifiably at least be linked with 1232 1.3 | and acquired a rational justification through the eighteenth and 1233 6.1 | our faculties, it does not justify sidelining a faculty which 1234 7.2 | astrology, Theosophy and kabbalistic interpretations of scripture. 1235 6.2 | Millennium offers a real kairos for evangelisation. People' 1236 7.2 | died only recently. Allan Kardec was influential in the spread 1237 9.2 | Karl R. Essmann and Medard Kehl, and “Reinkarnation” by 1238 2.1 (15) | Thomas Merton, Willis Harman, Kenneth Boulding, Elise Boulding, 1239 7.2 | on the other. They are kept hidden by a code of secrecy 1240 2.2.3 | based on the atman or divine kernel of personality (later the 1241 2.2.3 | biofeedback, chiropractic, kinesiology, homeopathy, iridology, 1242 3.5 (64) | Age. The new era of the Kingdom, Great Wakering (McCrimmons) 1243 9.2 | Manabu Haga and Robert J. Kisala (eds.), “The New Age in 1244 5 | at realising what Jesus knew about her (“You are right 1245 1.4 (6) | the Threshold of Hope, (Knopf) 1994, 90. ~ 1246 4 | objective reality ultimately knowable by all. ~* Prayer and meditation: 1247 9.2 | Religious Movements, Hong Kong (Good Tiding) 1992. ~Hans-Jürgen 1248 2.1 (15) | Frederic Spiegelberg, Alfred Korzybski, Heinz von Foerster, John 1249 7.2 | from the Sanskrit root Kri = action, deed) a key notion 1250 2.1 (15) | Robert Assagioli, and J. Krishnamurti. “Others frequently mentioned: 1251 9.2 | New Age und Esoterik in kritischer Beleuchtung, Stuttgart ( 1252 2.0 (13) | puts this clearly. Cf. “Kursmappe 1 – New Age und Esoterik”, 1253 4 | practices are incorrectly labeled as New Age simply as a marketing 1254 4 | as if it were a matter of laboratory material. Rebirth, biofeedback, 1255 8 | Novalis) 1993. ~Claude Labrecque, Une religion américaine. 1256 2.3.2 | meets mysticism. The stress laid on bodiliness, the search 1257 7.2 | genuine to the spirit of the land or the nation, an uncontaminated 1258 2.1 | in the New Age movement largely because of the influence 1259 2.3.2 | of Nature and the powers latent in man.~“The significance 1260 3.5 | within us by peeling off layers of inauthenticity.(63) The 1261 7.2 | Theosophical Society after being leader of its German branch from 1262 3.4 | techniques which it is useful to learn, but God is able to by-pass 1263 2.4 | disempowerment of people, which could leave them open to manipulation? 1264 2.1 | are involved. Links with left-wing political ideology have 1265 1.4 | some way responds to the legitimate spiritual longing of human 1266 2.5 | societies where amusement and leisure play such an important part. 1267 3.1 | after a personal crisis or a lengthy spiritual search. For others 1268 7.2 | Rebirthing: In the early 1970s Leonard Orr described rebirthing 1269 2.4 (43) | myth rather than history”: Leslie Fiedler, quoted in M. Ferguson, 1270 2.2.3 | West, since the time of Lessing, reincarnation has been 1271 7.2 (103)| fronte alla fede cristiana, Leumann-Torino (LDC) 1994, 168. ~ 1272 9.2 | 1994. ~Bernard Franck, Lexique du Nouvel-Age, Limoges ( 1273 3.4 | what is understood to be a liberating awareness of “the god within”. 1274 3.3 | these two views of Christ lie. For New Age the Cosmic 1275 2.2.3 | behaviour in past lives. Hope lies in the possibility of being 1276 4 | god in this sense is the life-force or soul of the world. Divinity 1277 7.2 | beliefs that determine our life-situation. Positive thinkers are promised 1278 4 | forgiveness of sin, being lifted out of profound ambivalences 1279 2.4 | only with whales, trees or like-minded people, but with the whole 1280 | likely 1281 4 | created in God's image and likeness (Gen 1.27) and God takes 1282 6.2 | movement in the same ways. Likewise, the label itself is often 1283 2.1 (15) | Heinz von Foerster, John Lilly, Werner Erhard, Oscar Ichazo, 1284 2.2.3 | medicine today tends to limit itself to curing particular, 1285 6.1 | questions everyone faces. Our limitations are a fact of life, and 1286 2 | be more correct and less limiting. It is also true that many 1287 9.2 | Lexique du Nouvel-Age, Limoges (Droguet-Ardant) 1993. ~ 1288 5 | from the wise elders who listened to him in the Temple to 1289 6.2 (92) | has published a handbook listing these centres throughout 1290 2.3 (34) | with Christian mystics, the liturgy and the psychological value 1291 1.3 | Furthermore, there has been a lively discussion about whether 1292 6.1 | the second with scorn” (Lk 16.13). Christians have 1293 2.5 | is presented as a morally loaded concept, linked necessarily 1294 2 | to think globally but act locally. People who are part of 1295 4 | shifted from a theistic location to within the self. The 1296 3.3 | Church); and they are not locked into a cyclical pattern 1297 7.2 | superiority of insight over logic and experience for the revelation 1298 1.1 | institutions less and less (and yet loneliness is very much a scourge of 1299 1.4 | the wisdom and ritual of long ago, which is one of the 1300 1.5 | of being deaf to people's longings, her members need to do 1301 2 | precisely this reason they have looked elsewhere to find “spirituality”. 1302 2.3.2 | increasing awareness of a looming ecological crisis.~ ~ 1303 6.2 | to this movement, however loosely, reflect or conflict with 1304 2.1 | gnosticism, Sufism, the lore of the Druids, Celtic Christianity, 1305 2.2.1 | during which the medium may lose control over his or her 1306 3.3 | competition, winners and losers, dualisms, anthropocentrism, 1307 2.3.4.3 | vibration of energy.~James Lovelock's book on the Gaia Hypothesis 1308 2.3.2 | can contact the upper or lower worlds by means of their 1309 4 | in a gradation “from the lowest crystal of the mineral world 1310 7.2 | developed in the 1980s to foster loyalty to the community of humanity 1311 7.2 | visualisation, 'astral travel' or as lucky charms. From the outside 1312 7.3 | gathering some of the great luminaries of the New Age. The yearbooks 1313 6.2 | or spiritual formation to lure them gradually into what 1314 2.1 (20) | It is worth recalling the lyrics of this song, which quickly 1315 3.3 | universe is pictured as a machine bereft of mystery and mysticism. 1316 2.3.2 | influences between microcosm and macrocosm, between metals and planets, 1317 7.2 | a new kind of religion. Madame Blavatsky was a medium, 1318 2.1 (14) | the title of The New Age Magazine, which was being published 1319 8 | of the Catholic Church's magisterium ~John Paul II, Address to 1320 2.1 (15) | Werner Erhard, Oscar Ichazo, Maharishi Mahesh Yogi, Joseph Chilton 1321 7.2 | to have contact with the mahatmas, or masters, exalted beings 1322 2.1 (15) | Oscar Ichazo, Maharishi Mahesh Yogi, Joseph Chilton Pearce, 1323 1.1 | movements. New Age is attractive mainly because so much of what 1324 8 | Herausforderung für die Christen, Mainz (Matthias-Grünewald-Verlag) 1325 7.2 | the truths hidden from the majority of humankind. The initiation 1326 4 | understanding of God as the maker of heaven and earth and 1327 9.2 | Reinkarnation” by Reinhard Hümmel. ~Manabu Haga and Robert J. Kisala ( 1328 2.4 | humanizing work', 'fulfilling the manager', 'people come first' or ' 1329 2.3 (38) | Introductory Ecumenical Notes, Manchester (Maranatha) 1993, 8.10 – 1330 2.2.4 | gnosticism, in particular to Manichaeism. The scientific revolution 1331 1.5 | of a crisis that began to manifest itself in the United States 1332 2.3.1 | face a severe break first manifested in the student revolutions 1333 4 | myself, it is there to be manipulated.~This is very different 1334 2.3.4.3 | living entity, capable of manipulating the Earth's atmosphere to 1335 2.4 | could leave them open to manipulation? Does the current preoccupation 1336 4 | holotropic breathing, hypnosis, mantras, fasting, sleep deprivation 1337 8 | Movement”, in The Month, March 1992, pp. 84-89. ~Alessandro 1338 2.1 (15) | Martin Buber, Ruth Benedict, Margaret Mead, Gregory Bateson, Tarthang 1339 6.2 | us, perhaps a necessary mark of Christian stewardship 1340 2.5 | well to the laws of the market, and it is partly because 1341 6.2 | groups need to look for the marks of genuine Christian spirituality, 1342 1.4 (5) | Cf. Gilbert Markus o.p., “Celtic Schmeltic”, ( 1343 2.4 | seminar trainings” [EST] etc.) marry counter-cultural values 1344 2.1 (20) | and Jupiter aligns with Mars, then Peace will guide the 1345 2.1 (15) | Elise Boulding, Erich Fromm, Marshall McLuhan, Buckminster Fuller, 1346 2.1 (15) | Alfred North Whitehead, Martin Buber, Ruth Benedict, Margaret 1347 7.2 | materialism, particularly Marxism). Its claim to resolve all 1348 4 | gospels speak, the son of Mary and the only Son of God, 1349 7.1 | complementarity of contraries, esp. masculine and feminine); ~*mystical ( 1350 2.1 | from a dominance of masculinity and patriarchy to a celebration 1351 2.1 (15) | Chardin, C.G. Jung, Abraham Maslow, Carl Rogers, Aldous Huxley, 1352 2.1 (14) | Ancient Accepted Scottish Masonic Rite in the southern jurisdiction 1353 2.3.4.1 | themselves (self-salvation), by mastering psycho- physical techniques 1354 7.2 | with a presumed ability to materialise mental images of health, 1355 Fwd | rejection of a rationalistic and materialistic view of humanity.~The present 1356 7.2 | powers of nature, often matriarchal, magical or Shamanic. Humanity 1357 3.3 (58) | Matthew Fox, The Coming of the Cosmic 1358 8 | für die Christen, Mainz (Matthias-Grünewald-Verlag) 1987 = La nuova religiosità: 1359 2.4 | formed them. Is this as mature and liberated as it is often 1360 8 | LDC) 1994. ~Edward Anthony McCarthy, The New Age Movement, Pastoral 1361 3.5 (64) | Kingdom, Great Wakering (McCrimmons) 1990, p. 49. ~ 1362 2.1 (15) | Boulding, Erich Fromm, Marshall McLuhan, Buckminster Fuller, Frederic 1363 | me 1364 2.1 (15) | Ruth Benedict, Margaret Mead, Gregory Bateson, Tarthang 1365 9.2 | Schorsch, Karl R. Essmann and Medard Kehl, and “Reinkarnation” 1366 2.1 | Druids, Celtic Christianity, mediaeval alchemy, Renaissance hermeticism, 1367 8 | Nouvel Age”, Montréal (Médiaspaul) 1994. ~The Methodist Faith 1368 2.2.3 | consciousness, one who is able to mediate between the transpersonal 1369 2.3.3 | credence is given to the mediation of various spiritual entities~– 1370 4 | God and man, is the one mediator of redemption. In Christianity 1371 2.3.2 | or spirit), or by using mediators (angels, spirits, devils) 1372 7.3 | visions, as well as “bland medicines”. It has become one of the 1373 7.2 | texts, according to which medieval European witchcraft was 1374 6.2 | problem with learning how to meditate, but the object or content 1375 7.2 | Gnostics and Neoplatonists, to Meister Eckhart, Nicholas of Cusa 1376 7.2 | probably more so when, besides melodies, there is meditative and 1377 7.2 | of particular rituals to membership of a religious community, 1378 7.2 | is said to be a “cosmic memory” available to initiates.(95)~ 1379 9.2 | Psicologia e energias da mente: teorias alternativas”, 1380 2.1 (21) | professions, and the arts, not to mention psychology and religion, 1381 6.2 (94) | ideal target for ideological merchandising. Cf. the caveat in Massimo 1382 2.1 (15) | Muktananda, D.T. Suzuki, Thomas Merton, Willis Harman, Kenneth 1383 7.2 | ideas of Swedenborg and Mesmer, and became a new kind of 1384 5 | say about Himself as the Messiah: “I who am speaking to you – 1385 8 | Médiaspaul) 1994. ~The Methodist Faith and Order Committee, 1386 7.2 | put forward as a central methodological and ontological concept. 1387 8 | Age of Aquarius, Ann Arbor MI (Servant) 1992. ~John Saliba, 1388 2.3.2 | analogies and influences between microcosm and macrocosm, between metals 1389 6.1 (89) | Religion and Society in Mid-Nineteenth-Century America, New York 1974, 1390 7.3 | in 1965 was an important milestone in the movement which bears 1391 3.2 | usually of an occult or millenarian form.... The principal characteristic 1392 3.3 (57) | Apostolic Letter Tertio Millennio Adveniente (10 November 1393 9.2 | Monarch) 1989. ~Georges Minois, Histoire de l'athéisme, 1394 6.2 | the label itself is often misapplied or extended to phenomena 1395 5 | to the disciples walking miserably towards Emmaus. But one 1396 6.1 | they have brought their misfortune upon themselves, or that 1397 1.2 | is a volatile vehicle of misinformation on so many aspects of religion: 1398 6.2 (94) | responsible for education to be misled by groups whose real agenda 1399 2.1 | stating traditional beliefs misses the point. What is actually 1400 4.0 (84) | Encyclical Letter Redemptoris Missio (7 December 1990), 6, 28, 1401 2.3 (27) | Challenge for Theology”, in Mission Studies Vol. VIII-2, 16, 1402 2.3.1 | Earth or Gaia, with the missionary zeal characteristic of Green 1403 4 | psychological weakness, a mistake, or the necessary consequence 1404 1.5 | Christian faith is weak, some mistakenly hold that the Christian 1405 8 | Freiburg (Paulusverlag) 1987. ~Mitch Pacwa s.j., Catholics and 1406 2.1 | communication and education, a mixed approach to health combining 1407 2.1 | of pagan religions with a mixture of influences from both 1408 7.2 | awareness of this double mode of being and existing that 1409 2.3.2 | primordial tradition' ultimately modelled on a Hermeticist philosophia 1410 2.1 | Age of Aquarius. There are moderate, but quite generalised, 1411 4 | is a danger...”.(71) More moderately: “We are authentic when 1412 2.2.2 | universe, so that people may modulate the tone of their lives 1413 7.2 | like Buddha, Moses and Mohammed, amongst others, has been 1414 2.1 | Age clearly refers to a momentous turning-point in history. 1415 6.2 | which are precisely the moments when our ordinary life is 1416 1.3 | Christianity, and gained momentum at the time of the Reformation 1417 2.4 (47) | Italian, Il nuovo disordine mondiale, Cinisello Balsamo (San 1418 2.4 | as a divided one based on monotheism, transcendence, alterity 1419 8 | New Age Movement”, in The Month, March 1992, pp. 84-89. ~ 1420 8 | populaires du “Nouvel Age”, Montréal (Médiaspaul) 1994. ~The 1421 6.1 | New Age has caught the mood of many in rejecting cold, 1422 2.1 (20) | Western Europe: “When the Moon is in the Seventh House, 1423 2.4 (45) | The New Age, Issaquah (Mornington Press) 1988, p. 14. ~ 1424 9.1 | The New Age, Issaquah (The Morningtown Press) 1988. ~David Spangler, 1425 8 | Danneels, Au-delà de la mort: réincarnation et resurrection, 1426 7.2 | master who, like Buddha, Moses and Mohammed, amongst others, 1427 2.3.2 | people to return to the mother-goddess of Hinduism and to the practice 1428 7.2 | appear in the recurrent motifs or images in dreams, fantasies, 1429 2.4 | Apart from the question of motivation, all of these phenomena 1430 4 | around us. It necessarily moves us toward loving solidarity 1431 8 | J. Francis Stafford, Il movimento “New Age”, in L'Osservatore 1432 6.2 | to bury these gifts (cf. Mt 25.24-30). One of the most 1433 2.1 (15) | Watts, Sri Aurobindo, Swami Muktananda, D.T. Suzuki, Thomas Merton, 1434 7.1 | personality; and (ii) a multi-dimensional inner being (soul or higher 1435 Fwd | chapters present New Age as a multifaceted cultural tendency, proposing 1436 3.4 | converted from sin, spiritual myopia and self-infatuation, all 1437 6.1 | everyone, quite unlike the mysterious and fascinating character 1438 2.1 (20) | living, dreams of visions, mystic crystal revelation, and 1439 7.2 | texts attributed to the mythical Hermes Trismegistos. When 1440 7.1 | rainbow and Yin/Yang are both NA symbols, to do with the 1441 7.1 | known by many different names in many different cultures. ~* 1442 7.2 | Chilean psychologist Claudio Naranjo and author Oscar Ichazo, 1443 4 | selfish, irrational and narcissistic people, or to allow oneself 1444 7.2 | spirit of the land or the nation, an uncontaminated form 1445 7.2 | humanity rather than to nations, tribes or other established 1446 7.3 | Verità: a utopian community near Ascona in Switzerland. Since 1447 7.2 | strength to strength, and fits neatly into the view popular in 1448 4 | universal good – thereby negating the revealed contents of 1449 2.3.4.1 | humanity when that involves the negation of a transcendent God.~But 1450 4 | genuine love for God and neighbor caused by a perverse attachment 1451 4 | extra-biblical documents (like the neo-gnostic gospels) are considered 1452 7.2 | encourages some to use the term neo-gnosticism to distinguish New Age gnosis 1453 7.2 (105)| Eckhard Türk's article “Neonazismus” in Hans Gasper, Joachim 1454 7.2 | creativity and power. ~Neopaganism: a title often rejected 1455 7.2 | linked to Greek Gnostics and Neoplatonists, to Meister Eckhart, Nicholas 1456 2.2.4 | awareness to the idea of global “networking”.~ ~ 1457 6.1 | Christianity is not neutral, but neutralising: despite what is often said 1458 6.2 | claim about its religious neutrality. There is no problem with 1459 | Nevertheless 1460 6.2 | the message of the Good News of Jesus Christ to those 1461 7.2 | for which Descartes and Newton are typically blamed, is 1462 4.0 (69) | The Nicene Creed. ~ 1463 7.2 | Neoplatonists, to Meister Eckhart, Nicholas of Cusa and Jakob Boehme. 1464 8 | Conference 1994. ~Aidan Nichols, “The New Age Movement”, 1465 2.3.4.1 | is a general accord with Nietzsche's idea that Christianity 1466 1.4 | seen in the enneagram, the nine-type tool for character analysis, 1467 | nobody 1468 7.2 | Transformation are all put forward as non-religious, but in reality company 1469 2.2.1 | entities are often invoked 'non-religiously' to help in relaxation aimed 1470 2.3 (32) | the urgency of promoting non-sectarian education. Hanegraaff quotes 1471 | none 1472 8 | Romano 27 October 1996. ~Norberto Rivera Carrera, Instrucción 1473 2.3.2 | community at Findhorn in North-East Scotland, and the Centre 1474 8 | Concerning Eschatology, 1992, Nos. 9-10 (on reincarnation). ~ 1475 8 | La fede e la teologia ai nostri giorni, Guadalajara, May 1476 2.3 (38) | Introductory Ecumenical Notes, Manchester (Maranatha) 1477 2.5 | communications ensure that the common notions held by “believers” and 1478 9.2 | Bernard Franck, Lexique du Nouvel-Age, Limoges (Droguet-Ardant) 1479 8 | Vernette, Jésus dans la nouvelle religiosité, Paris (Desclée) 1480 8 | chrétien s'y promène, Ottawa (Novalis) 1993. ~Claude Labrecque, 1481 3.2 | the future; attachment to novelty for its own sake...; indiscriminateness 1482 3.3 (57) | Millennio Adveniente (10 November 1994), 9. ~ 1483 1.4 (5) | in Spirituality, vol. 4, November-December 1998, No 21, pp. 379-383 1484 2.4 | north and south, the huge nuclear arsenal and political instability) 1485 7.3 | self-realisation of being through nudism and visions, as well as “ 1486 2.3 (38) | 8.10 – the original page numbering is not specified. ~ 1487 8 | Matthias-Grünewald-Verlag) 1987 = La nuova religiosità: una sfida per 1488 2.2.3 | meditation and visualisation, nutritional therapies, psychic healing, 1489 2.3.4.3 | whales to viruses, and from oaks to algae, could be regarded 1490 7.2 | and between subjects and objects in the knowing process, 1491 2.3.1 | has led to the sense of obligation to submit to a global network 1492 3.3 | in cosmic powers and some obscure kind of destiny withdraws 1493 3.2 | in the New Age milieu. He observes that new-agers have discovered 1494 2.4 | religion. All of these will be obstacles to the coming of the Age 1495 3.4 | self-infatuation, all of which obstruct a trusting self-abandonment 1496 2.3.4.1 | the latter is a means of obtaining power. Some groups are both 1497 2.5 | background, and others are simply occasional consumers of products which 1498 2.3 (32) | religion as rooted in the “occult-metaphysical” tradition (ibid., p. 455). ~ 1499 2.3.2 | sciences and philosophy the occulta philosophia, that the laws 1500 2.2.1 | energies, and beings in every octave of the universe... They 1501 7.2 | gnosticism, inasmuch as it was at odds with faith. Some see a reborth 1502 8 | Editrice Vaticana) 1999. ~Ökumenische Arbeitsgruppe “Neue Religiöse 1503 6.2 | their spiritual search by offering them proven techniques and 1504 1.1 | are not inclined to rank “official” judgements above their 1505 7.3 | co-operated with Soviet officials on the Health Promotion