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| Alphabetical [« »] testify 3 testimonies 1 testimony 2 text 35 th 1 thaddée 1 than 12 | Frequency [« »] 37 saw 36 so 35 men 35 text 35 time 34 thy 33 cureton | The doctrine of Addai IntraText - Concordances text |
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1 Pre | which contains the Syriac text of "The Doctrine of Addai, 2 Pre | as a half of the entire text, and consequently the value 3 Pre | formed a part of the Syriac text in his time, he did not 4 Pre | form a part of the original text. The story of the invention 5 Pre | interpolations existed in the Syriac text used by Eusebius; but the 6 Pre | induced to submit the Syriac text in its unmutilated state, 7 Text (6) | is written in Cureton's text according to the Greek form. 8 Text (6) | on, however, in the same text, we have Hanan. He is called 9 Text (6) | Hanan. He is called in our text tabularius, but in Cureton' 10 Text (14)| Judas is mentioned in the text to certify that it was the 11 Text (18)| a Cureton's text of this document begins 12 Text (21)| this word ends Cureton's text, p. [Syriac]. ~ 13 Text (24)| fills the gap in the Syriac text, caused by the loss of the 14 Text (35)| It is here that Cureton's text recommences, p. [Syriac]. 15 Text (35)| recommences, p. [Syriac]. The said text, beginning here and continuing 16 Text (35)| the previous part of his text appears, viz. from a MS. 17 Text (38)| another break in Cureton's text, p. [Syriac]. ~ 18 Text (40)| a The text of Cureton is found to recommence 19 Text (42)| another break in Cureton's text. p. [Syriac]. ~ 20 Text (49)| a Here Cureton's text commences, p. [Syriac]. ~ 21 Text (54)| b Avida. In Cureton's text it is [Syriac], evidently 22 Text (55)| According to our Syriac text [Syriac] of [Syriac] has 23 Text (55)| or a Resh. In Cureton's text it is a Dolath, but elsewhere 24 Text (62)| a Diatessaron. In the text of Cureton is Ditornon. 25 Text (64)| for [Syriac]. In Cureton's text the latter word is found. ~ 26 Text (67)| the reading in the Syriac text. ~ 27 Text (70)| here between the Syriac text and the Armenian version. 28 Text (71)| which is not in Cureton's text, nor is it supported by 29 Text (74)| c Here Cureton's text ends. ~ 30 Text (80)| a Here Cureton's text recommences. ~ 31 Text (83)| accordance with the Syriac text. The Syriac noun, among 32 Text (83)| number of the verb in the text. The expression thus considered 33 Text (85)| Wickedness. In Cureton's text the word is in the singular 34 Text (86)| been introduced into the text at a later period, and that 35 Text (87)| b In Cureton's text the word is Rome, which