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Alphabetical    [«  »]
bond 1
books 2
bore 1
born 85
both 33
bound 4
boundaries 1
Frequency    [«  »]
89 this
88 all
87 let
85 born
85 man
80 anathema
79 has
St. Hilary of Poitiers
On the Councils, or the Faith of the Easterns

IntraText - Concordances

born

   Part, Paragraph
1 1, 10| should be asserted to be born not of God the Father, but 2 1, 16| in the essence which is born of essence, seeing that 3 1, 16| essence, seeing that it is not born unlike (and that because 4 1, 16| likeness of the essence that is born and that besets, that is, 5 1, 16| possessed. And thus what is born of essence, as life of life, 6 1, 17| created, how could she be also born? For all birth, of whatever 7 1, 17| corporeal childbearing, but was born perfect God of perfect God; 8 1, 18| possesses a nature that was born and not created, Wisdom 9 1, 18| perfection: for the Son being born of God without any change 10 1, 18| any change in God, is so born of the Father as to be created; 11 1, 20| something other than God is born of God, and who suppose 12 1, 22| excludes birth. For what is born has a father who caused 13 1, 22| divinity of Him who is being born is inseparable from that 14 1, 22| the other hand He who is born and He who begets cannot 15 1, 22| Father so that He who is born and He who begets can be 16 1, 23| natures, though He who is born and He who begets Him cannot 17 1, 23| be one Person, He who is born and He who begets cannot 18 1, 24| to be with God than to be born.~XI. "And if any one says 19 1, 26| considered not to have been born at all. Wherefore, lest 20 1, 27| that the Son could not be born. ~ 21 1, 29| down from above, and was born of a virgin according to 22 1, 33| doubting that whole God is born of whole God. For the nature 23 1, 33| Father ever abides, the Son born of Him also subsists; He 24 1, 33| nature from which He is born is not changed; but the 25 1, 33| alter, since in Him was born the image of the Father' 26 1, 33| being shews that He was born, and the fact that He always 27 1, 34| sake was incarnate, and Was born of the holy Virgin, who 28 1, 35| who said that the Son was born of some other substance 29 1, 35| cannot be doubted that He was born with those qualities which 30 1, 37| perfect that He who was born of the substance of God 31 1, 37| the substance of God is born also of His purpose and 32 1, 37| perfection of the essence of God born from the essence of God. 33 1, 38| Christ our Lord, who was born of the Father before all 34 1, 38| sake took a body, And was born of the holy Virgin, And 35 1, 38| God, or a part of Him, was born of Mary: let him be anathema.~ 36 1, 38| any man say that the Son born of Mary was, before born 37 1, 38| born of Mary was, before born of Mary, Son only according 38 1, 38| and denies that He was born of the Father before the 39 1, 38| says that the man alone born of Mary is the Son: let 40 1, 38| saying that God and Man was born of Mary, understands thereby 41 1, 38| man says that the Son was born against the will of the 42 1, 38| from the time that He was born of Mary did He gain the 43 1, 40| therefore nothing else can be born in Him but all that is God; 44 1, 41| which God the Son of God was born before time. For since we 45 1, 41| God, or a part of Him, was born of Mary: let him be anathema."~ 46 1, 42| God, or a part of Him, was born of Mary. The danger was 47 1, 42| and denies that He was born of the Father before the 48 1, 43| God, existed before He was born in bodily form, some assert 49 1, 43| existence some day by being born of the Virgin, He was announced 50 1, 43| foreknowledge rather than born and existent before the 51 1, 43| Only-begotten Son of God was born of the Father before all 52 1, 43| merely predestined to be born.~VI. "If any man says that 53 1, 45| the Son who is perfect God born before time began was the 54 1, 45| as He who was afterwards born as Man. Therefore the Catholic 55 1, 46| says that the man alone born of Mary is the Son: let 56 1, 46| declare that the Son of God is born of Mary without declaring 57 1, 46| saying that God and Man was born of Mary, understands thereby 58 1, 49| impossible essence, though it is born~~~~~~XIII. "If any man says 59 1, 51| Only-begotten God the Son is born, and draws His divine Being 60 1, 57| divinity of Him who was born of Himself with an essence 61 1, 58| to be: but the Son who is born of God has such a personality 62 1, 58| man says that the Son was born against the will of the 63 1, 60| essence which cannot be born. Therefore our holy faith 64 1, 60| from the time that He was born of Mary did He gain the 65 1, 64| subject to the other because born of the other. The Father 66 1, 69| unbegotten, that the Son is born, that He draws His personal 67 1, 69| spring from nothing, but was born. He is not incapable of 68 1, 69| image; the image of God born of God to be God. He is 69 1, 69| Person but in nature, for the Born and the Begetter have nothing 70 1, 70| to hear that Christ was born of Mary unless I also hear, 71 1, 73| Son of the Father, He is born of Him: this fact alone 72 1, 78| we cannot know how He was born, can we refuse to know even 73 1, 78| that God the Son being born not of another substance 74 1, 82| might not be asserted to be born of the substance of God 75 1, 83| Christ, the Son of God, born of the Father, Only-begotten, 76 1, 83| Light, Very God of very God, born not made, of one substance 77 1, 83| was not, And before He was born He was not, And that He 78 1, 83| two Persons, but the Son born of the substance of the 79 1, 83| our common faith, it says, Born not made, of one substance 80 1, 83| The Son is declared to be born of the substance of the 81 1, 83| made: lest while the word born implies His divinity, the 82 1, 83| Person, but that the Son is born of the substance of God 83 1, 83| since the Son could be born with no substance but that 84 1, 84| Holy Spirit was Himself born of the Holy Spirit; lest 85 1, 87| unlike, not divided but born, and that the Son has a


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